Fade Away

James 1:9-11  Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away. For the sun is no sooner risen with a burning heat, but it withers the grass, and the flower thereof falls and the grace of the fashion of it perish: so also, shall the rich man fade away in his ways. 

A poor Christian must rejoice in his hope of heaven, but the rich one in his humiliation, for both are here only for a short while (Ps. 90:10). Lives burdens are compared with the burning heat of the sun that withers us away as we age.

The rich man who is outside of Christ fades away like a flower. Riches in Scripture are considered the cause of much sin and rebellion against God; and, for this cause, there are many warnings to men, especially converted men, to shun all covetousness of such (Mat. 6:19; Luke 6:24; 12:15-20; 1Tim. 6:9-18).

Ask in Faith

James 1:5-8  If any of you lack wisdom, let him ask of God, that give to all men liberally, and upbraid not; and it shall be given him. But let him ask in faith, nothing wavering. For he that waver is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord. A double-minded man is unstable in all his ways. 

If you need answers, advice or wisdom in any situation: ask God! Don’t be as quick to turn to others for council (Ps. 1:1) or to operate from your own understanding (Pro. 3:7; 26:12). Pray to the Father who gives to all men liberally (Mat. 7:7-11) without finding fault, in the name of Jesus by the Holy Spirit, having a full understanding of your rights and privileges (Jam. 4:3-4) in harmony with the Word (John 14:13), ask in faith, nothing doubting (Heb. 11:6), with praise for the answer (Php. 4:6).

He who doubts is like a wave that is rising one moment, sinking the next. One minute he believes; another he does not. He says yes and then no to what God has promised, never making up his mind which way he believes. He staggers like a drunken man, helpless in prayer. It is as certain that a doubtful man will not get an answer as it is that the man of faith will get an answer. The term ‘double-minded’ was used by the Jews of a man who attempted to worship God and still loved the creature; who wished to secure both worlds. He would not give up the world here and yet was loathe to give up heaven: one torn between carnal and spiritual things.

Count It ALL Joy

James 1:2-4  My brethren, count it all joy when you fall into divers temptations; Knowing this, that the trying of your faith work patience. But let patience have her perfect work, that you may be perfect and entire, wanting nothing. 

Be joyful when you are going through a trial since it will produce the right fruit IF you choose to keep on trusting and relying on God (Heb. 11:1) instead of looking at your circumstances and reacting to what you feel or see.  Remember that we are tempted by the enemy to sin against God, thus guard your heart against complaining. Trials test religion and faith and the man who stands true in them proves his religion sound and his faith genuine. Tests work patience and patience works perfection (Jas. 1:12; Rom. 5:3-5; 1Pet. 1:7).

Two blessings come of perfect patience: personal perfection in the knowledge of the gospel and the will of God which will have a direct effect of you being without spot or blemish when you are perfect in your actions and reactions (Mat. 5:48; 2Tim. 3:17); and personal completeness in all graces and gifts of God.

Rightly Dividing Truth

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.  2 Timothy 2:15 KJV

The Word of God must be studied so that our love may abound more and more in knowledge and in all judgment Php. 1:9 and should be read slowly, prayerfully, frequently, reverently, meditatively, searchingly, perseveringly, believingly, and obediently.

The Greek word orthotomeo means to Rightly Divide the Truth, to set straight and handle right. It means not only to give the true meaning, but also the correct application to the various times and classes of people. Truth must be divided dispensationally, prophetically, historically, and with regard for classes and subjects. The chief fundamental principle of interpretation is to gather from the Scriptures themselves the precise meaning the writers intended to convey. We must exercise common sense and reason, applying the same principles and grammatical rules to the Bible as we do to other books. One should take the Bible literally wherever it is at all possible. When the language cannot be taken literally, we know it is figurative. We should then get the literal truth conveyed by the figurative language.

The word Interpret means to state the true sense of God’s message as He expresses it; that is, give to the reader the exact statements of Scripture without change to prove every question discussed; to state exactly what God says and where He says it. The science or art of interpretation and explanation is called Hermeneutics and comes from the Greek ermeneuo, meaning “to explain,” “to expound,” and “to interpret”. It is the science that establishes and classifies the principles, methods and rules by which the meaning of the author’s language is ascertained.

The interpretation of any piece of literature will depend upon the nature of the work under consideration. Poetry, history, fiction, and each form of human expression require a different set of rules. The rules of writing when interpreting a work of fiction would not be suitable for history. Accordingly, the rules that govern Bible interpretation depend upon the character of its separate kinds of writings, just as is true of different kinds of writings in other books.

The Word of God should not be changed to be understood, there is no mysteries, secrets, or hidden meanings veiled in spiritual language and scriptures does not have many different meanings and different interpretation as some tend to claim.

The modern way of interpreting the Bible is to change the meaning of what is written to suit one’s fancy and to harmonize the Bible with one’s own theories. It transgresses every known sensible principle of true interpretation and places man as the authority above God concerning the Bible.

For I testify unto every man that heareth the words of the prophecy of this book,  If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.  Revelation 22:18-19 KJV

Since the Bible is like other books in that it is written in human language, it must be interpreted like all other literature. If heavenly, supernatural, and spiritual truths are written in human language, we must understand such truths on this basis. One must understand the words and expressions in the Bible the same as if they were found outside of it. There can be no special Bible logic, rhetoric, or grammar. The laws of grammar apply to the Bible as they do to other writings.

Christ and His disciples prove this method of interpretation. In about 400 quotations from the Old Testament in the New Testament, the phrase “It is written” is held as all that is necessary to prove the sense of God’s message. This will settle every point of doctrine today if we are to be Christ-like. Not one example is found in Scripture where the plain literal sense of Scripture was done away with by the allegorical, mystical, speculative, spiritualizing, and symbolizing methods so prominent today. We must lay aside all such methods if a true knowledge of the Bible is to be gained.

The Bible is clear in itself when all traditions, wrong interpretations, manifold changes, and spiritualizing of Scripture are abandoned. The average person is blind to many simple truths of Scripture because they have been overlaid with so many human traditions and interpretations designed to serve a church, a party, or some personal fancy.

The Bible is an inspired revelation Rom. 16:25; Col. 1:26; Rev. 1:1 from God; a revelation is an uncovering or unveiling so that all can see alike what was previously covered or hidden. The only excuse any man would have for not seeing something that was uncovered for him is his willful refusal to look. Anything that is revealed is clear, or the purpose of the revelation has failed.

How that by revelation He made known unto me the mystery; Ephesians 3:3 KJV

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness 2Timothy 3:16 KJV

 

 

The Parable of the Talents

For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. Then he that had received the five talents went and traded with the same, and made them other five talents. And likewise he that had received two, he also gained other two. But he that had received one went and digged in the earth, and hid his lord’s money. After a long time the lord of those servants cometh, and reckoneth with them. And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more. His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them. His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.  His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. Take therefore the talent from him, and give it unto him which hath ten talents. For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.  Mat 25:14-30 KJV

The last parable of Matthew 24-25 illustrates another truth concerning the kingdom of Heaven (not the Church) and is connected with the parable of the ten virgins and the literal coming of Christ. After warning people in the kingdom of Heaven at His return to Earth to “watch” for they would not know the hour of His return, Christ gives this parable illustrating diligence in view of the hour of His coming. In other words, He explains the necessity of watching and being ready for the day of His appearing, at which time He is to judge His servants as to their faithfulness during His absence from the Earth.

Just as the man in this story went into a far country and trusted his servants with his goods until he returned, so the Lord taught that He was going to Heaven for a period and then return to test His servants as to their faithfulness while He was away. Just as this man returned and judged his servants as to their faithfulness, so the Lord will come again at an unexpected time to judge His servants. The ones that prove faithful will enter into greater responsibilities, but the ones who fail will be cast into Hell fire. This is the same judgment as the judgment of the nations.

The Judgment of the Nations (Mt. 25:31-46)

The judgment of the nations ends the Age of Grace and begins the Millennium. This description of judgment at the end of this age was the last part of the answer to the third question of the disciples “and of the end of the age?” This description of judgment tells us what Christ will do when He comes to Earth to set up His kingdom. This judgment will end man’s sixth probationary period and will end man’s sinful rule on the Earth. Jesus Christ in person, along with the resurrected saints of all ages, will reign on Earth for a thousand years to put all enemies under His feet and re-establish the universal kingdom of God. When the kingdom of God is fully established Christ will reign forever. This judgment will determine who is worthy of entrance into the kingdom of Heaven and who will be executed and cut off from entrance into the kingdom. Daniel 12:12 will then be fullfilled, “Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days”, which is the actual day of the proclamation of the kingdom. During this time the nations will be gathered and judged, the Jews will be regathered and settled in the land of promise, and all necessary preliminary arrangements for the kingdom will be made.

Thus, Jesus answers the three questions asked Him by the disciples concerning the destruction of Jerusalem in 70 A.D., concerning signs of His Second Advent, and concerning what will take place when He comes to the Earth at the end of this age. The prophecy of Mat. 24-25 is the greatest one in the New Testament outside the book of Revelation.

We can sum up the central truths illustrated by the five parables in Matthew 24-25 as follows: the parable of the fig tree illustrates the nearness of Christ’s Second Advent, the parable of the good man of the house illustrates readiness, the parable of the servants illustrates faithfulness, the parable of the ten virgins illustrates watchfulness, and the parable of the talents illustrates diligence in view of the Second Advent of Christ.

The Parable of the Ten Virgins

Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.  And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: But the wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. Then all those virgins arose, and trimmed their lamps. And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.  And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.  Afterward came also the other virgins, saying, Lord, Lord, open to us.  But he answered and said, Verily I say unto you, I know you not. Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.  Mat 25:1-13 KJV

It can be seen that the events of Matthew 24-25 occur in consecutive order and are connected to each other by such words as “then,” “for then,” etc. The order of events can easily be traced by these connecting words. The first connecting word is in Matthew 24:9. The statement in Matthew. 24:7-8 tells of “the beginning of sorrows,” such as wars, famines, pestilences, and earthquakes. “Then shall they deliver you up . . . And then shall many be offended”. Mt. 24:9-10 The next definite timepoint is in Matthew 24:15, “When ye therefore shall see the abomination of desolation [Antichrist sitting in the temple of God in the middle of Daniel’s Seventieth Week] . . . Then let them which be in Judea flee into the mountains . . . [Matthew 24:16-20]: For then shall be great tribulation . . . [Matthew 24:21-22] Then if any man shall say unto you, Lo, here is Christ, or there . . . [Matthew 24:23-28] Immediately, after the tribulation of those days  [from the abomination on to the Second Coming of Christ Himself]  shall the sun be darkened . . . And then shall appear the sign of the Son of man in heaven” Mt. 24:29-31 The next connecting word is in Matthew 24:40, Then [at the coming of the Son of man] two shall be in the field, the one shall be taken, and the other be left.” Following this truth, there are two parables which are connected to the Second Coming of Christ in that they illustrate readiness and faithfulness in view of His coming. Mt. 24:43-51

The first word in Matthew 25 is the first word of the parable of the ten virgins. It is another connecting word then, which connects the parable to the coming of the Son of man “immediately after the tribulation,” as explained above. It is clear to begin with that the parable of the ten virgins illustrates truth connected with the literal coming of Christ to the Earth. It can be seen that any connection with the Rapture of the Church is out of harmony with the truth that is intended to be illustrated by the parable. This parable is a continuation of the answer concerning “the end of the age” and should be understood in that light. This fact alone will prove that it has a different setting from that which is commonly understood and will culminate the many unscriptural and fanciful interpretations that are based upon the details of the illustration.

Then [at the literal coming of Christ to the Earth with the saints] shall the kingdom of heaven be likened unto ten virgins.” This is an illustration concerning the kingdom of Heaven, not the Church. The whole truth illustrated is plainly stated in Matthew 25:13, “Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.” Since this is the truth Jesus is illustrating by this story of a particular oriental wedding ceremony, then there is no other point definitely illustrated by Him here in this parable. A parable is simply an illustration of some truth and the details are not to be stressed unduly. They are necessary only to make a complete story so that a truth can be illustrated. Thus, it is important that no hidden meanings are given to details of a parable.

REFUTING SOME FALSE THEORIES

It is almost universally believed that oil in the parable symbolizes the Holy Spirit and that the virgins symbolize different classes of Christians. Some insist that the wise are those who have received the baptism in the Holy Spirit and that the foolish have not. Thus, it is implied that both the foolish and wise have salvation (lamps), but only the wise have the Holy Spirit (oil). Others go further and insist that only those who have the baptism in the Holy Spirit will be caught up in the Rapture, and that Christians in general who have not had that experience will be left here to go through the Tribulation. Still others say that a person is not saved unless they have the baptism in the Spirit.

Many preach these errors as an incentive for seeking the experience of baptism in the Spirit, but regardless of the ultimate aim of such message, it may be stated here that in the light of other plain Scriptures the doctrines are erroneous. This type of teaching illustrates the errors men get into by basing doctrines upon the details of parables without having plain Bible passages to support them in such teaching. This teaching arbitrarily condemns many earnest-hearted and devout Christians who have not yet received light on the baptism in the Holy Spirit as taught by this school. It also suggests that others who have had the light on the subject are not living clean lives because they have not received the baptism in the Spirit. It automatically sets up a standard of cleansing other than the established blood-washed way, and ultimately advances qualifications for the Rapture of the Church and entrance into the body of Christ which are not taught in plain passages of Scripture.

These interpretations break down at every point when they are considered in the light of the details of the parable, as well as in the light of other plain Scriptures. The lamps cannot symbolize salvation, profession, or anything of that nature, as is clear by the usage of the word throughout the Bible. The word “lamp” is used as a symbol of the Word of God and the Holy Spirit, but never of salvation or of the body of man. Exod. 27:20; 1 Sam. 3:3; Ps. 119:105; Rev. 4:5; 8:10 The word “oil” has no more reference to the Spirit here than it does in other scriptures.

How could people who are both saved and baptized in the Spirit, be in such lethargy as were these ten virgins, both wise and foolish? The Lord says to such, “I will spue thee out of my mouth” Rev. 3:16; Rom. 13:11; 1 Cor. 15:34; Eph. 5:14 Let it be noticed further, that at the time of the Rapture people will have no time to rise and trim their lamps (so-called “salvation”) as did all these virgins, for the Rapture is to take place “in the twinkling of an eye”. 1 Cor. 15:51-58 If anyone after the Rapture became sufficiently worthy to receive the oil (so-called “Spirit”) would Christ be likely to say to him, “I know you not,” as was said to the foolish virgins by this particular bridegroom? Thus, it is evident that an attempt at a detailed meaning of this simple illustration of watchfulness to the people in the kingdom of Heaven at the “end of the age” when Christ comes to set up His kingdom is out of harmony with the purpose of the parable and sound doctrines of the Bible.

Summary of Twelve False Doctrines:

  1. Two kinds of Christians.
  2. The oil is the Spirit baptism.
  3. Wise are those with this baptism.
  4. Foolish are those without it.
  5. Born again people do not have the Holy Spirit.
  6. Rapture will take place at midnight or middle of the tribulation.
  7. One has to have the Spirit baptism to go in the rapture.
  8. Only those baptized in the Spirit will be at the marriage of the Lamb.
  9. Only those baptized in the Spirit will be in the bride of Christ.
  10. One is not saved until he receives the Spirit baptism.
  11. The door of mercy will be shut to the Gentiles after the rapture.
  12. The bride is the church.

From the Word the Truth Is:

  1. There is only one kind of Christian, the born-again Mt. 13:38-49; 18:3; Jn. 3:3-5; 2Cor. 5:17-18; Rom. 6:7,18,22; 8:1-13; Gal. 5:19-24; Eph. 4:24; 1Jn. 2:29; 3:8-10; 5:1-4,18; Heb. 12:14
  2. The oil here is not the Holy Spirit for He cannot be bought and sold or divided between people at their request. This no more refers to the Holy Spirit than oil in Genesis 28:18; 2Kings 4:1-6; Luke 7:46; 16:6; etc.
  3. Born-again people do receive the Holy Spirit, 3:5; Rom. 8:9-16 but not always the Spirit baptism which is another experience. Lk. 11:13; Jn. 7:37-39; 14:16-17; Acts 1:4-8; 2:38-39; 5:32; 8:15-16; 19:1-6
  4. The rapture will not take place in the middle of the tribulation, but before it for the church is the hinderer of lawlessness of 2Thessalonians 2:7 refer to the church being taken out of the world … And then shall that wicked be revealed who will be destroyed seven years later by Christ at His second coming. 2:7-8
  5. The Spirit baptism is for the endowment of power from on high to do the works of Jesus, 24:49; Jn. 7:37-39; 14:12; Acts 1:4-8 not to save the soul or to qualify one for the rapture.
  6. All Christians will be at the marriage supper of the Lamb, for all will go in the rapture.
  7. All Christians will be in the bride of Christ, which is the New Jerusalem and not the church. 21:2,9-10 Even Old Testament saints will be a part of the city. Heb. 11:10-16; cp. Heb. 13:14; Jn. 14:1-3
  8. The door of mercy will never be closed to Jews or Gentiles during the tribulation or any other time. Multitudes will be saved during the tribulation. Acts 2:16-21; Rev. 7:1-17; 12:17; 15:2-4; 20:4-6

LOOKING AT AN ORIENTAL WEDDING

In almost any book on Bible lands, their manners and customs might be found just such a description of an oriental wedding ceremony as given in this parable by Jesus. The bride was always accompanied by a certain number of virgins (in this case there were ten) to meet the bridegroom. The bridegroom and his friends went, usually by night, to bring the bride and her attendants to the home of the bridegroom. All along the route that the bridegroom and his friends took to get the bride, there would be crowds on the housetops or balconies who would take up the peculiar cry of wedding joy that told those further along that the pageant had started. The cry would give warning to those who were waiting with the bride that it was time to arise and light up the way of approach, and welcome the bridegroom with honor. Before the bridegroom started he received his friends who sometimes were late, and after that speeches of congratulations were made, and other honors were bestowed upon him and his family. Therefore, it was often near midnight before the bridegroom started for the bride.

Meanwhile, as the night wore on, and the duties of robing the bride and completing the house decorations, a period of relaxing and drowsy waiting set in and many would be overcome with sleep, as in the story Jesus gave. This period of drowsiness would be broken by the cries of the wedding procession of the bridegroom, and those in the home of the bride would rise and light candles or trim their lamps which had been burning all this time. In the case that Jesus mentions the lamps had been burning and five of them were getting so low that the virgins could not carry out their part of the wedding procession back to the home of the bridegroom, because they had to go first and get more oil. While they were gone to purchase more oil, the procession went on to the marriage place and the door was shut and locked for fear of robbers who might cause an interruption, rob and carry off jewelry, costly garments, or even the bride herself and hold her for ransom. The tardy virgins, who were anxious to join the concluding festivities of the wedding, finally came crying, “Lord, Lord, open to us,” could not, of course, be admitted, nor was their cry recognized by the bridegroom.

Jesus uses this story to illustrate watchfulness by those living in the kingdom of Heaven at His coming to the Earth to set up His kingdom. He warns people at the end of the age to be more watchful than these ten virgins, lest some of them should fail to be ready when He comes.

Thus, we see that this parable is just as understandable as any other one in the Bible if we consider the details of the illustration as necessary only to make the story complete enough to illustrate the point that is being illustrated.

The Parable of the Faithful and Evil Servants

Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing.  Verily I say unto you, That he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, My lord delayeth his coming; And shall begin to smite his fellowservants, and to eat and drink with the drunken; The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth. Mat 24:45-51 KJV (Luke 12:42-48)

This parable begins by the words “Who then,” that is, in view of the suddenness of Christ’s coming at a time unexpected, who will not be faithful in the things that have been committed to him during the absence of the Lord? This parable illustrates faithfulness in view of the coming of Christ to the Earth to judge everyone according to the deeds done in the body. This judgment is the same as the judgment of the nations of Matthew 25:31-46. It is not the same as the judgment of the saints before the return of Christ:

For other foundation can no man lay than that is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.  If any man’s work abide which he hath built thereupon, he shall receive a reward.  If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. 1Cor. 3:11-15 KJV

The Parable of the Good Man of the House

But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.  Mat 24:43-44 KJV

Jesus here illustrates the need for readiness in view of His return to the Earth at an unpredictable time, so that each individual will escape the “sudden destruction” that will overtake those who are not ready.

And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.  For as a snare shall it come on all them that dwell on the face of the whole earth. Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.  Luke 21:34-36 KJV

The feasts of the Lord Lev. 23 were given to Israel as illustrations and through them God was teaching the gospel to the world and because there was no written Word yet, they typified things to come.  Let’s have a look at the meaning behind each one:

Fulfilled

  1. The yearly Passover feast Lev. 23:4-5; Num. 28:16; Ex. 12:1-39. typified the crucifixion of Christ Matt. 27:32-56
  2. The yearly feast of unleavened bread 23:6-8; Num. 28:17-25; Ex. 12:8,15-20btypified the burial of Christ Matt. 27:57-61
  3. The yearly feast of firstfruits 23:9-14; Num. 28:26-31 typified the resurrection of Christ Matt. 28:1-10; 2Cor. 15:2-23
  4. The yearly feast of Pentecost Lev. 23:15-21; 28:26-31 also known as the feast of harvest Exo. 23:16 and the feast of weeks Exo. 34:22; Deu. 16:10 typified the outpouring of the Holy Spirit Acts 2:1-4

Unfulfilled

  1. The yearly feast of trumpets Lev. 23:23-25; 29:1-6; typifies the rapture 1Cor. 15:52; 1 Thess. 4:13-18; Rev. 4:1
  2. The yearly feast of atonement Lev. 23:26-32; 29:7-11 typifies the Second Coming of Christ Rev. 19:11-21
  3. The yearly feast of tabernacles Lev. 23:33-34; 29:12-40 typifies the 1000 year Reign Isa. 65:6-66:24; Rev. 20:2-7

Therefore let us not sleep, as do others; but let us watch and be sober. For they that sleep sleep in the night; and they that be drunken are drunken in the night.  But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.  For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ 1Thess. 5:6-9 KJV

The Parable of the Fig Tree

Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:  So likewise ye, when ye shall see all these things, know that it is near, even at the doors.  Mat 24:32-33 KJV

This is the first of five parables in Matthew 24 & 25 and is just a simple illustration of the nearness of Christ’s Second Advent as well as the rapture (7 years earlier), which is the subject of Matthew 24-25. “Now learn a parable [illustration] of the fig tree [Luke adds “and all the trees” 21:29], when his branch is yet tender and putteth forth leaves ye know [what?] that summer is nigh: so likewise ye, when ye shall see all these things [the signs of Christ’s coming of Matthew 24:4-26], know that it [the Second Advent, not the restoration of Israel] is near, even at the doors” Mt. 24:32-33

“This generation shall not pass, till all these things be fulfilled” Mt. 24:34 The last generation living on earth, at the time all these things will be fulfilled.  We do not have to use this parable for the basis of the doctrine of the restoration of Israel, for there are many plain passages that cover that doctrine satisfactorily. Then too, that all of Matthew 24:4-26 is fulfilled in one generation is further evident from this parable of the fig tree, for no tree puts forth leaves throughout the season. This proves that all these things will be fulfilled in one generation only and not in several of them.

Heaven and earth shall pass away, but my words shall not pass away.  In Matthew 24:34-35 we have the infallibility of the above truths stated. Heaven and Earth shall be changed, but these truths shall not be changed. Lk. 16:16; Heb. 1:10-12 The Greek word for “pass away” in this passage means “pass from one state to another” and not “cessation of existence,” as proven in 2 Cor. 5:17c all things are become new and other passages. The Heaven and the Earth will never be annihilated.

The Parable of the Pounds

And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear. He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.  And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.  But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.  Then came the first, saying, Lord, thy pound hath gained ten pounds.  And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities. And the second came, saying, Lord, thy pound hath gained five pounds. And he said likewise to him, Be thou also over five cities. And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin: For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow. And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury? And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.  (And they said unto him, Lord, he hath ten pounds.) For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.  But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.  Luk. 19:11-27 KJV

The story actually fits the experience of Herod who left Jericho to go to Rome to obtain the kingdom of Judea (Josephus, Antiquities, 14:9-15; 17:3-4; 18:7,21), facts of which were well known. Whether this is what Jesus used is not stated, but there is no doubt that all of Christ’s illustrations were true happenings of life that His hearers knew about or would recognize as factual and true.

This parable illustrates the postponement of the kingdom of God, or literally the “Kingdom of Heaven” aspect of the kingdom of God. Jesus offered Himself as the King of the Jews and had announced the kingdom of Heaven was at hand. Mt. 4:17 He was rejected by the Jews; so it became necessary to postpone the kingdom until His Second Coming. Mt. 11:20-24; 23:37-39; 27:25

The other point illustrated beside the postponement of the kingdom of God is that of the action of the servants and citizens. In the parable the servants would be the king’s personal attendants and the citizens the subjects of the king. As applied to the kingdom of God, the servants would be the ministers and true believers who are to propagate the gospel of the kingdom, and the citizens would be the Jews who rejected Christ and the gospel. Jn. 1:11; 15:18-25; Mt. 27:21-25

The occasion of this parable of the pounds was that some thought Christ would immediately set up His kingdom. Lk. 19:11 The nobleman illustrates Christ, who was going into a far country to receive for Himself a kingdom and to return. Lk. 19:12; Dan. 7:13-14  The nobleman giving pounds to his servants, saying, “Occupy till I come,” illustrates the responsibility Christ places upon His servants until His Second Coming. Lk. 19:13; Mt. 16:28; 28:19-20  The subjects of the nobleman rejecting him illustrates the rejection of Christ by the Jews. Lk. 19:14; Mt. 23:37-39; 27:25  The nobleman returning with power to reign illustrates Christ’s return in glory to set up His kingdom and deal with His enemies. Lk. 19:15, 27; Mt. 24:37-51; 25:31-46

The judgment of the servants by the nobleman illustrates Christ’s judging and rewarding His servants at the Second Coming. Some servants are going to have greater authority in the kingdom of Heaven than others, and this will be determined upon the basis of faithfulness and work accomplished for God. Lk. 19:15-19; Mt. 16:28; 25:31-46

A pound is equal to 100 drachme, or $65 each for the ten servants. “Thy pound hath gained five pounds” The $65 had gained $325, so the servant was given authority over 5 cities. “Thy pound hath gained ten poundsThe $65 had gained $650. This showed much ability, so he was given authority over ten cities.

The rejection of the servant that did not gain anything for his lord illustrates the rejection of the wicked and slothful servants. Lk. 19:20-25; Mt. 24:37-51 “Thy pound, which I have kept laid up in a napkinA handkerchief, or sweat cloth is used here and this man lost out through fear of consequences should he lose the money in seeking to gain more. He was not worthy of further trust.

The pound taken from the wicked servant and given to a faithful servant illustrates the law of increase – that which is used increases. Lk. 19:26; 6:38; 2 Cor. 9:6-10

That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him” In the East it was a custom to give presents to the rich, but a poor man received none and was an easy victim of others to take what little he had. This is spoken by the nobleman of Luke 19:12, which is the same principle as that of Jesus in Matthew 13:12; Mark 4:25; Luke 8:18. It illustrates that worthy ones will be rewarded and others will not. Mt. 16:27; 25:29; 2Cor. 5:9-10

“Mine enemies, which would not that I should reign over them, bring hither, and slay them before me” The nobleman Lk. 19:12 is still speaking, but it illustrates that Christ will also come again and will set up a kingdom and punish His enemies. Mt. 25:31-46; 2Th. 1:7-10; Jude 1:14; Rev. 19:11-21; Zech. 14

May I be found true, tried and trusted and always represent my God in a manner that will allow others to also want to follow Him.