The Hoary Head

‘The hoary head is a crown of glory, if it be found in the way of righteousness.’ Grey hair, or the hoary head, is often associated with age, experience, and wisdom. In biblical times, old age was considered a blessing from God – a sign of a life well-lived. However, this proverb clarifies that not all grey hair is honourable. It is only a “crown of glory” when it is found in the way of righteousness. Old age in itself does not make a person wise or honourable. Many grow old in sin, hardened by years of rebellion, pride, and selfishness. A long life filled with disobedience is no crown of glory in God’s eyes.

But when age is combined with a life of faith, humility, obedience, and godliness, it becomes something truly beautiful and worthy of respect. The aged believer who has walked faithfully with God bears a spiritual authority and grace that cannot be manufactured. Their grey hair is like a royal crown, a testimony of decades spent in devotion and service.

‘Is a crown of glory.’ Jacob (Gen. 47:9; 48:1). Though he endured hardship and made mistakes, Jacob ended his days as a man of faith, blessing his sons and grandsons with prophetic insight and a heart turned fully to God. Samuel (1Sam. 12:2-4). The prophet Samuel, even in his old age, remained blameless and upright before the people and before God. His life was marked by integrity, spiritual authority, and faithful leadership. Barzillai (2Sam.19:32-37). An elderly man who supported King David during his time of need. Though wealthy, he was also humble, generous, and loyal – a model of godly old age. Elisha (2Kin. 13:14). Even in his final illness, the aged prophet Elisha was full of power and purpose. His life was one of bold faith, miracles, and unwavering commitment to God’s calling. Jehoiada (2Chr. 24:15-16). A high priest who lived righteously for over a century. He guided the king and the nation in godliness, and at his death, he was honoured with a royal burial, an acknowledgement of his faithful life.

Grey hair can be a mark of honour, but only when it represents a life that has honoured God. Age without righteousness is empty. But the age that reflects a long walk with the Lord is worthy of reverence and celebration. “With the ancient is wisdom; and in length of days understanding”(Job 12:12).

Brings Evil to Pass

Proverbs 16:30 He shutted his eyes to devise froward things: moving his lips he brings evil to pass. 

This verse continues the description of the violent and corrupt man from the previous passage (16:29). It offers a powerful insight into how sin is not impulsive – it is mostly premeditated.

‘He shutted his eyes to devise froward things.’ This phrase pictures a man closing his eyes – not in prayer or rest – but in deep, dark meditation. He is intentionally withdrawing into his thoughts to plan evil. The act of shutting his eyes symbolises his turning inward to focus entirely on how he can carry out twisted, perverse deeds. The word “forward” means morally crooked, rebellious, or perverted. So this is not merely someone acting in the moment – this is a man who deliberately schemes to do wrong. He imagines, strategises, and carefully lays out a plan for deception, harm, or rebellion. This kind of sin is calculated, not careless. It grows in the heart and mind long before it’s acted out. As Jesus taught, sin begins in the heart (Mark 7:21-23). When someone shuts their eyes to truth, conscience, and wisdom, they make room for darkness to grow within.

‘Moving his lips, he brings evil to pass.’ The next stage in the process is speech. What was hidden in the mind now comes out through the mouth – whether in lies, manipulation, or destructive commands. Evil begins as a thought, but it often takes root and spreads through words. This verse reveals that his words are not accidental – they are calculated and aligned with his inner schemes. The lips move, and the plan takes shape. He speaks in ways that stir up trouble, corrupt others, or put his wicked plans into action.

This verse is a warning against willful sin – not just acts of weakness, but intentional rebellion against God. It’s a call to examine not just our actions, but our thought life. What are we allowing ourselves to dwell on in secret? What plans do we entertain when no one is watching? As believers, we are called to be transformed by the renewing of our minds (Rom. 12:2), not given to meditating on evil. “Let the words of my mouth and the meditation of my heart be acceptable in thy sight, O LORD, my strength, and my redeemer” (Ps. 19:14).

A Violent Man

This verse gives a solemn warning about the influence of the wicked, especially those driven by violence and selfish ambition. A violent man is not only aggressive in action but also manipulative in influence. He does not commit evil alone – he draws others into it.

‘Entices his neighbour…’ The violent man uses persuasion, pressure, or deceit to lure those around him into joining his path. He may appeal to pride, greed, vengeance, or false loyalty. He makes what is wrong look appealing, convincing others that compromise, rebellion, or aggression is justified or even noble. Like the serpent in Eden, he speaks in a way that makes sin seem wise or harmless. But beneath the surface lies destruction.

‘…and leads him into the way that is not good.’ This phrase is a gentle expression of a perilous path, a road that turns away from righteousness and leads to sin, shame, and judgment. The violent man’s influence pulls others away from truth, purity, and peace, dragging them into cycles of conflict, lawlessness, and regret. He becomes not just a sinner himself but a corrupting force, a stumbling block to others. This is a serious offence in the eyes of God, who holds people accountable not only for their own choices but also for how they influence others.

Evil rarely walks alone. The violent and corrupt seek company in sin, pulling others from the narrow path of life. But those who belong to God are called to be leaders in righteousness, not followers in wrongdoing. Let us be vigilant about the influences we follow and the influence we have on others. May we encourage our neighbours in a good way, the way of Christ, peace, and righteousness.

“Be not deceived: evil communications corrupt good manners” (1Cor. 15:33).

Strife

This proverb describes two destructive types of people: the froward man (a person who is perverse, deceitful, or habitually difficult) and the whisperer (a gossip or backbiter who operates in secret). Both are agents of division and conflict.

‘A froward man…’ The word “froward” refers to someone who is morally crooked – twisting truth, stirring up arguments, and creating division. This kind of person doesn’t seek peace; instead, they thrive on conflict, tension, and drama. Their words and actions plant seeds of discord, often turning people against one another.

‘A whisperer…’ The whisperer operates subtly and privately. Through gossip, slander, or half-truths, they chip away at trust between even the closest of companions. Long-standing friendships can be destroyed by a single whisper spoken with malicious intent. Whisperers often appear innocent on the surface, but their words carry deep, relational damage.

‘Sows strife.’ Four examples of sowing strife: The princes of Ammon (2Sam. 10:3). They sowed strife by falsely accusing David’s messengers of being spies, turning a gesture of kindness into an act of war. Their suspicious and perverse thinking led to a conflict between nations. Ziba (2Sam. 16:3). He manipulated King David with lies about Mephibosheth to gain favour and property. His deceit sowed strife and confusion during a time of national crisis, breaking trust and loyalty. The Chaldeans (Dan. 3:8-13). These men accused Shadrach, Meshach, and Abednego of defying the king’s command. Their motivations were likely rooted in jealousy and pride, and their actions stirred conflict that led to the fiery furnace. Herodias (Mark 6:19-20). Offended by John the Baptist’s rebuke of her immoral relationship, Herodias harboured a grudge and orchestrated a plot against him. Her scheming sowed strife in Herod’s court and ultimately led to John’s unjust execution.

Strife doesn’t arise on its own, it is sown like seeds by those who harbour bitterness, pride, or selfish ambition. Whether through open perversity or whispers, such people divide families, ruin friendships, and damage communities. God calls His people to be peacemakers, not strife-sowers. As Proverbs 6:16-19 says, among the things the Lord hates is “he who sows discord among brothers.” Let us be careful with our words and motives, choosing instead to speak truth in love, protect relationships, and promote unity wherever possible. “Blessed are the peacemakers: for they shall be called the children of God” (Matt. 5:9).

Labours

‘Labours’ – Six common classes: The labouring man (16:26) – He works out of necessity. Hunger and personal needs drive his efforts. Labour becomes a matter of survival. The ungodly man (16:27) – His labour produces evil. He uses his energy not for good, but to cause trouble and stir up strife. The perverse man (16:28) – Twisting truth and causing division, this person works to disrupt harmony with deceitful speech and corrupt motives. The whisperer (gossip) (16:28) – Quietly sowing seeds of discord, the whisperer works behind the scenes, destroying friendships and relationships through subtle, destructive words. The violent man (16:29) – He influences others toward wrongdoing and uses coercion or force to achieve his goals. His labour leads to harm. Older men (the grey-headed) (16:31) – Their labour is more mature, ideally marked by wisdom, experience, and a crown of honour, earned through righteousness and faithful living.

‘For himself’ In most cases, labour is motivated by self-interest. People generally work to meet their own needs – food, shelter, comfort, advancement, or personal satisfaction. While there are exceptions – such as devoted parents, children, or caregivers who selflessly labour for others – the general truth remains: most labour is self-directed.

This is not necessarily selfish in a sinful sense, it reflects the basic human instinct to survive and thrive. However, Scripture continually challenges us to go beyond self-serving labour and to consider eternal values, service to others, and the glory of God in all we do (Col. 3:23).

‘For his mouth craves it of him.’ This final phrase explains why people labour: their physical appetites and basic needs compel them. Hunger is a powerful motivator. The body demands nourishment, and that demand pushes a person to action. It is a natural, God-ordained cycle – needs lead to effort, and effort produces provision. But beyond literal hunger, this can also represent the broader human cravings for status, comfort, approval, or success. Without guidance, these desires can dominate a person’s life. That’s why Scripture warns us not just to work hard, but to work wisely, with godly purpose and priorities.

The Ways of Death

This solemn warning is so important that Scripture states it twice, word for word (14:12). It emphasises a profound truth: not everything that appears right is truly right.

From a human perspective, many paths in life may seem logical, desirable, or even morally acceptable. People often rely on their own reasoning, feelings, or popular opinion to guide their choices. But human judgment, apart from God, is limited, fallible, and easily deceived. What looks like the right direction may, in reality, lead to destruction.

This proverb warns against self-deception and the danger of following a path without divine guidance. A road paved with good intentions, worldly wisdom, or selfish ambition can still lead to spiritual ruin if it strays from God’s truth.

A lifestyle that seems successful, yet is built on pride or greed, may end in moral collapse. A relationship that feels right but goes against God’s commands may result in deep regret. A belief that sounds convincing but contradicts Scripture may ultimately lead one away from eternal life.

The repetition of this verse underscores the urgency of seeking God’s wisdom above our own. True direction comes not from our instincts or others but from the Word of God and the guidance of the Holy Spirit.

Do not trust your own understanding without checking it against God’s truth. What appears right in your own eyes must be tested by what is right in God’s eyes. Only His way leads to life.

Sweet to the Soul

‘Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.’ Just as honey is rich, sweet, and full of natural nourishment, so also are kind and gracious words. Honey not only delights the taste but also strengthens and revitalises the body. In the same way, words spoken with warmth, encouragement, and sincerity can refresh a weary soul and bring strength to a discouraged heart.

Pleasant words are more than just polite expressions – they carry power. They lift the spirit, ease emotional burdens, and often provide healing in places unseen. Whether it’s a word of comfort or a gentle correction delivered with love, such speech can bring inner restoration and peace.

When spoken with wisdom, love, and compassion, our words can become a source of life, much like how honey provides energy and health to the body. They foster hope, mend relationships, and promote well-being both spiritually and emotionally.

In a world often filled with harsh criticism, sarcasm, and negativity, pleasant words stand out as a rare and healing balm. Let us choose our words carefully, knowing that what we say can either wound or heal, discourage or uplift. Like honey to the tongue, may our speech bring sweetness and strength to those who hear us.

The Wise

‘He that handles a matter wisely shall find good: and whoso trusts in the LORD, happy is he.’ Eight fundamental principles of life: Eight fundamental principles of life: Approach every situation with wisdom and discernment (16:20). Place your trust fully in the Lord. Cultivate wisdom and prudence in your decisions (16:21). Continually pursue knowledge and understanding. Show compassion and insight in dealing with others (16:22). Reject foolishness and remain teachable and open to learning. Let your words always reflect wisdom and thoughtfulness (16:23). Speak with kindness and grace, bringing encouragement to others (16:24).

‘Heart of the wise’ Five examples of wise hearts: [1] Eleazar, as Abraham’s servant, showed faithfulness, prayerfulness, and discernment in selecting a wife for Isaac. His words and actions reflected a heart guided by God and committed to fulfilling his master’s will (Gen. 24:34-49). [2] Jacob spoke with a deep perspective on the hardships of life, recognising both struggle and divine providence. His journey illustrates how wisdom can be shaped through time, trials, and the hand of God (Gen. 47:9). [3] Jesus Christ silenced critics with truth and amazed teachers with understanding. His life reveals perfect insight, discernment, and compassion (Matt. 22:46; Luke 2:40-52). [4] Peter, once impulsive, grew into a bold yet humble leader. In Acts 3, he wisely deflected glory from himself and pointed people to Christ. His life shows how the Spirit of God transforms and matures the heart (Acts 3:12). [5] Paul spoke with clarity, depth, and conviction. Whether before Jews or Gentiles, kings or commoners, he presented the truth with boldness and love. His wise heart was marked by deep knowledge of Scripture and personal testimony of grace (Acts 13:16-21; 14:17; 17:28; 24:25; 26:2-27; 1Tim. 1:12-16).

The wise heart seeks not merely knowledge but alignment with God’s will. Let us cultivate wisdom, speak with grace, and walk in humble reliance on the Lord, knowing that wisdom is more precious than gold and leads to life (3:13-18).

Pride vs A Humble Spirit

‘Pride goes before destruction.’ Scripture provides clear examples of individuals and nations who fell because of pride: Asahel – His overconfidence in pursuit led to his death (2Sam. 2:18-23). Benhadad – His arrogant demands and refusal to heed the warning brought about defeat (1Kin. 20:3, 11, 32). Babylon – Boasted in self-security and wisdom, yet destruction came swiftly (Isa. 47:10-11). Azariah – Rejected God’s word and faced judgment (Jer. 43:2-11). Nebuchadnezzar – Exalted himself over Babylon, and God humbled him (Dan. 4:30-31). Edom – Trusted in their high position and strength, but were brought low (Obad. 1:3-4). Herod Agrippa – Accepted glory as a god and was struck down by God (Acts 12:21-23).

One of the core temptations of humanity is the pride of life (Gen. 3:6; 1Jn. 2:15-17). This form of pride often manifests through: Self-righteous boasting (Job 32:1). Seeking position and exaltation (Gen. 3:5; Ezek. 28:11-17; 1Tim. 3:6; 3Jn. 1:9). Craving power and control (Lev. 26:19). Trusting in wealth (Ps. 39:6; Ezek. 28:5). Boasting in beauty (Ezek. 28:11, 17). Pride in military strength (2Chr. 26:16). Glorying in sexual exploits, pleasures, and vanity (1Jn. 2:15; Ps. 24:4; 36:2; Isa. 3:16). These attitudes distance us from God and place confidence in self rather than in the Lord.

As Proverbs 16:19 reminds us: “Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.” In other words, it is far better to walk in humility among the humble than to align ourselves with the arrogant and their temporary gains.

Preserves His Soul

‘The highway of the upright is to depart from evil: he that keeps his way preserves his soul.’ The life path of the righteous is marked by a continual turning away from evil. It is not just a one-time decision but a daily, conscious commitment to reject sin and pursue holiness. For the upright, this moral highway is not only a direction, it is a way of life shaped by discernment, integrity, and obedience to God.

To depart from evil means to actively resist temptation, avoid corrupt influences, and separate oneself from anything that compromises godly character. It reflects a heart that loves righteousness and hates sin, valuing the condition of the soul over temporary gain or pleasure.

“He that keeps his way” refers to the one who carefully watches over his conduct, staying alert and intentional in how he lives. This watchfulness is not rooted in fear but in reverence for God and a desire to remain aligned with His will.

In doing so, he “preserves his soul”- guarding it from spiritual destruction, moral compromise, and eternal loss. This verse reminds us that righteousness is protective; it shields the soul from harm and leads to lasting peace and security.