Lay Apart

James 1:21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls

So many warnings are written in the Word of what we should not be guilty of or partake in, but so many excuses contradicting God’s Word are still used for those who chose to remain in sin (Rom. 6; 1Jn. 3; 5:18).

We MUST lay apart all moral filthiness and wickedness, impure and unholy affections, baseness, vileness and depravity. Only then can we receive the engrafted Word. It is by the Word of Truth inborn and implanted in the soul that one is saved and begotten (Jas. 1:18; Eph. 5:26). The Word is called seed (1Pet. 1:23; 1Jn. 3:9). When it is implanted in the soul it germinates and springs forth into eternal life. Only the seed that fails to be sown on properly prepared soil and cared for, will fail to bring forth fruit (Matt. 13:3-30).

Be Slow to Speak/Wrath

James 1:19-20 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God. 

The wrath of man cannot work the righteousness that God requires. For example, no zeal of doing anything out of anger can be justified before a just God. Therefore, we have been given two ears and one mouth so that we can listen twice as much as we speak.

One of God’s attributes is that He is slow to anger (Psa. 103:8; 145:8; Joel 2:13) and we are warned that a wrathful man stirs up strife: but he that is slow to anger appease strife and that he that is slow to anger is better than the might, and he that rule his spirit than he that takes a city (Pro. 15:18; 16:32). The usage of the tongue is the one thing we are warned of the most in the Word of God and something we should all be sufficiently aware of (See Pro. 18: 7; 20-21; 1Pet. 3:10; Jam. 1:26; 3:1-12).

Begotten by the Word

James 1:17-18 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. 

Whatever is good comes from God who never changes; whatever is evil comes from satan and fallen man who are bent on doing whatever gains a selfish and sinful end.

God is the Father of Lights, which refers to Him as the creator of that which give light: the sun, moon and stars, which causes changes in the seasons of the year. But there is no variableness, neither shadow of turning in God, He is always – in every season – the same and does not change like the shadow of a sundial (Heb. 13:8).

It is God’s will that all people be saved – begotten by the Word (John 3:16; 1Tim. 2:4; 2Pet. 3:9). The Word of Truth is one of the agents that make men new creatures (John 3:5; 1Pet. 1:23; Eph. 5:26).

Fade Away

James 1:9-11  Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away. For the sun is no sooner risen with a burning heat, but it withers the grass, and the flower thereof falls and the grace of the fashion of it perish: so also, shall the rich man fade away in his ways. 

A poor Christian must rejoice in his hope of heaven, but the rich one in his humiliation, for both are here only for a short while (Ps. 90:10). Lives burdens are compared with the burning heat of the sun that withers us away as we age.

The rich man who is outside of Christ fades away like a flower. Riches in Scripture are considered the cause of much sin and rebellion against God; and, for this cause, there are many warnings to men, especially converted men, to shun all covetousness of such (Mat. 6:19; Luke 6:24; 12:15-20; 1Tim. 6:9-18).

Ask in Faith

James 1:5-8  If any of you lack wisdom, let him ask of God, that give to all men liberally, and upbraid not; and it shall be given him. But let him ask in faith, nothing wavering. For he that waver is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord. A double-minded man is unstable in all his ways. 

If you need answers, advice or wisdom in any situation: ask God! Don’t be as quick to turn to others for council (Ps. 1:1) or to operate from your own understanding (Pro. 3:7; 26:12). Pray to the Father who gives to all men liberally (Mat. 7:7-11) without finding fault, in the name of Jesus by the Holy Spirit, having a full understanding of your rights and privileges (Jam. 4:3-4) in harmony with the Word (John 14:13), ask in faith, nothing doubting (Heb. 11:6), with praise for the answer (Php. 4:6).

He who doubts is like a wave that is rising one moment, sinking the next. One minute he believes; another he does not. He says yes and then no to what God has promised, never making up his mind which way he believes. He staggers like a drunken man, helpless in prayer. It is as certain that a doubtful man will not get an answer as it is that the man of faith will get an answer. The term ‘double-minded’ was used by the Jews of a man who attempted to worship God and still loved the creature; who wished to secure both worlds. He would not give up the world here and yet was loathe to give up heaven: one torn between carnal and spiritual things.

The First Principles of Christianity

Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. Heb. 6:1-2 KJV 

Paul reprimanded the Hebrews that have been professed Christians (see Heb. 5:12-14) that they have been teachers long enough, but because of their laziness and dullness in grasping the truth, they must be taught the first simple doctrines of Christ for a second time. He reproofs them in the fact that they are still unweaned babes 1Cor. 3:2; 1Pet. 2:2 and have not grown at all. Milk-feeding was a metaphor used by many writers, both sacred and profane, to express the first principles of religion and science. They applied sucking to learning; infant to every beginner; and meat to those who had learned the first principles of truth.

In view of their lack of progress, he advised them to leave the infantile stage of the Christian experience and to become adults:

‘…leaving the principles of the doctrine of Christ, let us go on unto perfection…’

Two things manifest Christian maturity:

  1. To leave the first principles, thus to cease to remain in the state of babes
  2. To go on to perfection, to never rest until you are an adult capable of taking strong meat, of being a teacher, and of exercising all senses in righteousness 5:13-14; 6:1

The ‘go on’ is the Greek word phero that means to be borne along as a ship driven by a wind. Acts 27:15-17 The Spirit is the power that moves believers forward.  2Pet. 1:21; Rom. 8:14

Unto perfection’ is the command that we must be perfect as taken from the Greek word teleios meaning that which has reached maturity; is complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun) completeness: – of full age, man being perfect. So many times we are charged in the Word that we should reach this perfection, Mat. 5:48; 1Cor. 2:6; 2Cor. 13:1; Eph. 4:12-13; Php. 3:15; Col 1:27-28 which always refers to the perfect life of Jesus Christ 1 Pet. 2:21-24; Heb. 5:9 that we are commanded to follow:

But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. Jas. 1:4 KJV

But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you1Pet. 5:10 KJV

Many seek to find out how many imperfections, failures, and carnal traits are allowable in religion, but few seek to bring Christians to the height of the gospel standard and to the unlimitations of the promises of God. The measure of the stature of the fullness is seldom mentioned much less demonstrated, while the stature of littleness, emtiness, and powerlessness of Christianity is often emphasized and demonstrated.

Paul warned them against laying again the foundation…. where the Greek word for laying is kataballo which means to cast down or overthrow. Thus the warning to not cast down or destroy the foundation already laid, of the six fundamental doctrines of Hebrew 6:1-2 from which the Hebrew Christians were supposed to understand by then and be able to teach others.

These six fundamental doctrines are the first principles of Christianity:

  1. Repentance is described by the Greek word metanoia, which means a real change of mind and attitude toward sin and its cause, not merely the consequences of it. Mat. 3:8, 11; 9:13; Luk. 24:47 It means to renew our minds 12:2; Eph. 4:23 and to meditate upon God’s Word Col. 3:2; Php. 4:8 and not to entertain the enemy in our thoughts. 2Cor. 10:3-6
  2. Faith in God through Christ whereby we trust in Him fully for all that was promised in His Word, this is not just to believe in His existence but a wholly dependence on Him for all our needs in this life and thereafter. 15:1-8, Heb. 11:1
  3. Baptisms
  • Baptism ‘into Christ’ is essential to salvation: the most important baptism that saves the soul and brings one into the body of Christ at repentance and the new birth; where dying to the self is essential, and to be washed of the old man (nature of sin) so that one can become a new creation in Christ Rom. 6:3-12; 1Co 12:13; 2Cor. 5:17; Gal. 3:27; 5:24; Col. 2:11-13
  • Baptism ‘into water’ is essential to obedience and to a “good conscience” after one is saved and ‘in Christ’ Mat. 28:19; Mar. 16:16; Acts 2:38-41; 8:12-16, 36-38; 9:18; 10:47-48; 16:15, 33; 18:8; 19:5; 22:16; 1Co 1:13-17; 1Pet. 3:21; 1 Jn. 5:6-10
  • Baptism ‘into the Holy Spirit’ is essential to receiving power for service. It is the immersion or burial of the believer in the Spirit at which time he receives the Spirit in his life in all ‘fulness’ and ‘without measure’ and is ‘endued with power from on high’ to do the works of Christ. Ma 3:11, 14; 20:22-23; Mar. 1:8; 10:38-39; Luk. 3:16; 24:49; Joh. 1:33; 7:37-39; 14:12-17; Acts 1:4-8; 11:16; 19:2-3
  1. The laying on of hands: When blessing others, 48:14 making offerings, Num. 8:10 ordaining people, Num. 27:18, 23 imparting the Holy Spirit, Dt. 34:9 blessing children, Mt. 19:15 healing the sick, Mk. 6:2,5; 16:18; Lk. 4:40; 13:13; Acts 5:12; 28:8 performing miracles, Acts 19:11 imparting Holy Spirit gifts 1Tim. 4:14; 2Tim. 1:6; Heb. 6:2 and imparting the Spirit baptism. Acts 8:17-24; 9:17; 19:6
  2. The resurrection of the dead is described in 1 Corinthians 15 where Christ is refer to as the firstfruit of the resurrection, 1Co 15:4, 12; Rom. 14:9; 2Cor. 5:15; 1Th. 4:14 the beginning of the resurrection as He was the first to be resurrected from the dead and to enter into immortality of the body. Then all reborn Christians will follow at the time of the rapture “Afterward they that are Christ’s at His coming.1Cor. 15:23, 51-54; Joh. 14:1-3; Luk. 21:34-36; 2Cor. 5:1-8; Eph. 5:27; Php. 3:11, 20-21; 1Th. 2:19; 3:13; 4:13-17; 5:9, 23; 2Th. 2:1, 7 Everyone in Christ, dead or alive, will be translated at this time.
  3. The eternal judgment refers to the White Throne judgment as described in Rev. 20:11-15 Mt. 25:46; Rev. 14:9-11; 20:11-15; Isa. 66:22-24  when all people of all ages who have died in sin, will be sent to eternal hell where their worm will not die and the fire will not be quenched. Mar. 9:43-49

Known By Their Fruit

Wherefore by their fruits ye shall know them. Mat. 7:20 

This is a statement from Jesus Christ Himself. Mt. 7:15-23 There never was a statement made that is truer than this one. It plainly teaches that there are ways whereby all men can know who is right and who is wrong, who is for the truth and who is against it, who is a true Christian and who is not, and who is a true teacher and who is a false one. The ways whereby man can be discerned is “by their fruits” and not by their outward appearance and refinement, which can be so deceptive. A rotten apple may have an attractive coating of wax on the outside and it may be colored with the most beautiful paint, but a bite into it would be a bite into corruption. A most perfect and beautiful fruit tree outwardly will sometimes be so diseased inwardly that it produces the worst kind of fruit. A good tree cannot bring forth corrupt fruit, and a corrupt tree cannot produce good fruit. Every tree brings forth of its own kind whether it is good or bad. So it is with false teachers and those who follow them. Such people can be ever so good outwardly and they may be more refined and correct in life than many true Christians, but this does not prove that they are of God. We all have seen false teachers and rebels against God and the Bible who have been so nice, refined, polite, well-mannered, polished, high toned, and poised until one would think they were gifts from Heaven, but in reality, they were destitute of all truth and spiritual experience and bitter enemies of the Bible.

The heart is deceitful above all things, and desperately wicked: who can know it? I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings. Jer. 17:9-10 KJV

We have two facts about the natural heart:

It is deceitful above all things and it is desperately wicked. Then the important question: Who can know it? No one knows how they will react in certain circumstances.  But the Lord searches our hearts and tries the reins, for the purpose of distributing rewards according to the ways and doings of each man.

Bring forth therefore fruits meet for repentance Mat. 3:8 KJV

The nine-fold fruit of the Spirit is for character, not for power as the nine gifts of the Spirit are. Love is the crowning grace of all this fruit and is the impelling force of God in the true exercise of the gifts. A character may be complete with no gift, but it must have all the fruit of the Spirit in order to be Christ-like and normal.  Every element of the fruit of the Spirit should be in every life when one attains to all the fullness of God.  This fruit is expressed in 1 Cor. 13:4-8 as follows: Love suffer long [longsuffering], and is kind [kindness]; love envy not [goodness]; love vaunt not itself, is not puffed up [meekness]; doth not behave itself unseemly [temperance], seek not her own, is not easily provoked, think no evil [meekness]; rejoice not in iniquity, but rejoice in the truth [joy]; bear all things [gentleness], believe all things [faith], hope all things [trust], endure all things [patience and longsuffering]. Love never fail.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. Gal. 5:22-23 KJV

The Nine-fold Fruit of the Spirit:

  1. LOVE.  Greek: agape (NT:26), divine love. A strong, ardent, tender, compassionate, devotion to the well-being of someone. Let’s have a look at the  Nine Ingredients of Divine Love:
  • Patience – love passive: no hurry; suffers long; bears, believes, hopes, and endures all things 13:4,7
  • Kindness – love in action: never acts rashly or insolently; not inconsistent, puffed up, or proud 13:4
  • Generosity – love in competition: not envious or jealous 13:4
  • Humility – love in hiding: no parade; no airs; works then retires 13:4
  • Courtesy – love in society: does not behave unseemly; always polite; at home with all classes; never rude or discourteous 13:5
  • Unselfishness – love in essence: never selfish, sour, or bitter; seeks only good of others; does not retaliate or seek revenge 13:5
  • Good temper – love in disposition: never irritated; never resentful 13:5
  • Righteousness – love in conduct: hates sin; never glad when others go wrong; always gladdened by goodness to others; always slow to expose; always eager to believe the best; always hopeful, always enduring 13:6-7
  • Sincerity – love in profession: never boastful and conceited; not a hypocrite; always honest; leaves no impression but what is strictly true; never self-assertive; does not blaze out in passionate anger, nor brood over wrongs; always just, joyful, and truthful; knows how to be silent; full of trust; always present
  1. JOY. Greek: chara (NT:5479), the emotional excitement, gladness, delight over blessings received or expected for self and for others.
  2. PEACE. Greek: eirene (NT:1515), the state of quietness, rest, repose, harmony, order, and security in the midst of turmoil, strife, and temptations.
  3. LONGSUFFERING. Greek: makrothumia (NT:3115), patient endurance; to bear long with the frailties, offenses, injuries, and provocations of others, without murmuring, repining, or resentment. 1 Cor. 13:4-7; 2 Cor. 6:4-6; Ephes. 4:1-2; Col. 1:11; 3:12-13; 1 Tim. 1:16; 2 Tim. 3:10; 4:2
  4. GENTLENESS. Greek: chrestotes (NT:5544), a disposition to be gentle, soft-spoken, kind, even-tempered, cultured, and refined in character and conduct. 2 Tim. 2:24-26; Titus 3:1-2; Jas 3:17
  5. GOODNESS. Greek: agathosune (NT:19), the state of being good, kind, virtuous, benevolent, generous, and God-like in life and conduct. Ps. 107:9; Ephes. 5:9; Matt. 5:44-48; Luke 6:27-32
  6. FAITH. Greek: pistis (NT:4102), the living, divinely implanted, acquired, and created principle of inward and wholehearted confidence, assurance, trust, and reliance in God and all that He says.

Faith is not only a natural ability or exercise of a created faculty of man, but it is a fruit of the Spirit and a gift from God. Gal. 5:22-23; 1 Cor. 12:4-11 When man uses his own powers of faith in God and His Word properly he makes contact with God in a supernatural way, and he becomes a partaker of the divine nature. 2 Pet. 1:3-4 He is then free to walk and live in the Spirit, and the fruit of the Spirit will naturally be evident in his life. Gal. 5:16-26 He should constantly add to his faith the virtues of God by yielding to God in daily life. 2 Pet. 1:4-10 This kind of faith becomes a natural fruit of the Spirit and of holy living. It is not an effort to have this faith. It grows in the life of one who is yielding to God and who loves God enough to draw near to God in daily conflict. It is a fruit, not a work. It is a gift, not something we earn by works Rom. 2:4-5; 12:3-11

  1. MEEKNESS. Greek: praotes (NT:4240), the disposition to be gentle, kind, indulgent, even balanced in tempers and passions, and patient in suffering injuries without feeling a spirit of revenge.
  2. TEMPERANCE. Greek: engkrateia (NT:1466), self-control; a moderation in the indulgence of the appetites and passions Prov. 23:1-3; 25:16; Dan. 1:8-16; Rom. 13:14; 1 Cor 9:25-27;  Php. 4:5; 1 Thes. 5:6-8; Titus 2:2-3,11-12; 2 Peter 1:5-10

I therefore choose to crucify my flesh with the affections and lusts; to live and walk in the Spirit.  Gal. 5:24-25 Jesus are the true vine, and our Father is the husbandman. Every branch in Him that bear not fruit, the Father take away: and every branch that bear fruit, He purge it, that it may bring forth more fruit. We are cleaned through the Word which Christ has given unto us, if we abide in Him, and He in us. As the branch cannot bear fruit of itself, except it abide in the vine; no more can we, except if we abide in Him.  Jn. 15:1-4

 

Do These Things – You Shall Never Fall

Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall 2Pet. 1:10 KJV

Christians are warned to give diligence to meeting certain terms of God lest they fall into sin and be lost. The theory that God will not punish, judge, and condemn His people when they backslide and persist in sin and rebellion has no foundation in any attribute, act, promise, prophecy, covenant, or revelation of God. He has been just and good to all in all ages. He is completely impartial; nothing can cause Him to act contrary His nature as He has revealed it. God has given hundreds of warnings for men not to backslide lest they die in their sin and rebellion and suffer the fate of all sinners. Heb. 6:1-2, 4-9; 2:1-4; 10:26-29; 2Pet. 2:20-22; Rev. 2:5  If we do the things mentioned here, we will never fall.  Let’s have a look at what they are:

According as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:  Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.  And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity.  2Pet. 1:3-7 KJV

Through God’s divine power we are given ALL THINGS that pertain unto life and godliness! HOW?  Through the knowledge of Him that hath called us!  By getting to know God as our love grow in relationship with Him when we read and implement the Word in our lives, Php. 1:9-11 He enables us through His power to get the things that is relevant to life and godliness.  Never that which is sinful or that can lead to temptation. Jas. 1:2-16 We were called to glory and virtue, that which is attained when answering the call on our lives Acts 10:34, 35; John 3:16-20 to follow in Christ’s footsteps 1Pet. 2:21 when we make the decision to represent Him on earth.. John 14:10-12

AFTER we have escaped the corruption that is in this world through lust, we are then given exceeding great and precious promises that we might be partakers of the divine nature!  With diligence Christian virtues are added to our precious faith; 2Pet. 1:1; Rom. 10:17 and to virtue knowledge; Php. 1:9-11  And to knowledge temperance; Gal. 5:22 and to temperance patience; Gal. 5:22 and to patience godliness Tit. 2:11-12 And to godliness brotherly kindness; and to brotherly kindness charity. 1Cor. 13:4

Verse 8 says that if these things are flourishing in us, then we shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.”  And an important warning follows in verse 9:

But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins

I choose to be diligent, making my “calling and election sure,” declaring that I will do these things so that I may never fall. In Jesus Name, amen.

Prayer and Supplication in the Spirit

Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints Eph. 6:18 KJV 

Finishing up on the armor of God that we are commanded to put on to be strong in the Lord and in the power of His might; we must always pray with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints.

Pray without ceasing. 1Thes. 5:17 KJV

PRAYER is a  change of communication, a new approach to God. Jn. 14:12-15; 15:7, 16; 16:23-26; Heb. 10:19-23; 11:6; 1 Jn. 3:22; 5:14-16  Praying is not classed as part of the armor, but is an additional and very important part of the fight against spiritual powers of evil. Jas. 4:7; 1Pet. 5:8-9

Supplication: the Greek word deesis (GSN-<G1162>), and entreating; continued strong and incessant pleadings until the prayer is answered. Lk. 18:1-8 Translated as “request” Php. 1:4 “supplication” Acts 1:14; Eph. 6:18; Php. 4:6; 1Tim. 2:1; 5:5 and “prayer”.

‘Watching thereunto with all perseverance and supplication for all saints’ Without this, prayer and Christian armor will be ineffectual. Mk. 13:33; Lk. 21:36; Heb. 13:17

Perseverance is the Greek word proskarteresis (G4343), to adhere firmly to; Be close in pursuit of; always intent upon your object in prayer. Rom. 12:12

Prayer is the offering up of our desires for lawful and needful things and things we want that are promised by God, with humble confidence that we will obtain them through Jesus Christ for God’s glory and for our good.  It is the pleading of our cause in God’s court.  Prayer is seeking help from God in matters that are beyond our power.  It is the personal appeal to a present God based upon His will and Word and our lawful desires.  It is co-operation with God’s willingness to manifest His goodness to all those who have faith in Him and depend upon Him for help.  Prayer is simply asking and receiving from God.

HOW TO PRAY?  Pray to the Father John 16:23  in the name of Jesus John 14:12-15 with the Holy Spirit’s help Rom. 8:26  with full understanding of rights and privileges, 1 Cor. 14:14-15 in harmony with the Word, John 15:7  in faith, nothing doubting. James 1:6  With praise for the answer Phil. 4:6 that the Father may be glorified in the Son. John 14:12-15

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord.  A double minded man is unstable in all his ways.  Jas. 1:5-8 KJV

NOTHING DOUBTING – the Greek word diakrino (NT:1252), doubting; staggering. He who doubts is like a wave that is rising one moment, sinking the next.  One minute he believes; another he does not.  He says yes and then no to what God has promised, never making up his mind which way he believes.  He staggers like a drunken man, helpless in prayer.

I will make my requests known to my Father by prayer and supplication with thanksgiving without focusing on daily cares Php. 4:6 – for He cares for me!! Mt. 6:25-34

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Mat. 6:33 KJV

Taking the Shield of Faith

Above all, taking the shield of faith, wherewith you shall be able to quench all the fiery darts of the wicked. Eph. 6:16 KJV 

Still focusing on the armor of God, we are commanded to put on to be strong in the Lord and in the power of His might, we are instructed to take the shield of faith so that we are able to quench all the fiery darts of the wicked.  Victory over the enemy and sin has been accomplished and we need to exercise our faith in order for us to be continuously in this position.

We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. 1 Jn. 5:18 KJV

The word “believeth” denotes the act and process of faith. It comes from the Greek verb pisteuo (NT:4100) which occurs 248 times in the New Testament. This use of the present tense indicates that faith must be continued in to receive its benefits. Acts 14:22; Eph. 6:16; Col. 1:23; 2:5-7; 1 Thes. 5:8; 1 Tim. 2:15; 3:9; 6:12; 2 Tim. 3:8; 4:7; Tit. 1:13; Heb. 10:23-38; 2 Pet. 1:5-10

Faith is a change of confidence, a new trust in God; to be persuaded of; Rom. 4:17-22; 8:38-39; 2 Tim. 1:12 place confidence in; Eph. 3:12; Phil. 1:6; Heb. 3:6,12-14; 10:35; 1 John 3:21;  5:14 the substance or conviction of things hoped for, the assurance of things not seen; Heb. 10:19-38; 11:1,6; Rom. 4:17; 8:24 absolute dependence upon and reliance in the Word of God and of Christ; Matt. 8:8-10; 15:28; Rom. 10:17; Heb. 11:1-12:3 full surrender, yieldedness, and obedience to all known truth; Rom. 1:5; 16:26; 6:11-23; Jas. 2:14-26; 2 Cor. 10:4-7; Heb. 11:6 we must trust wholly and unreservedly in the faithfulness of God. Matt. 6:25-34; 12:21; Luke 12:28-31; Eph. 1:13; 1 Tim. 4:11; 6:17; 1 Cor. 10:13 Give one’s self over to a new way of life. Rom. 1:17; 6:11-23; 8:1-16; 2 Cor. 10:4-7; Gal. 5:16-26; Col. 3:5-10; Heb. 12:1-15; Tit. 2:11-14; 1 Jn. 1:7; 2:6;  3:8-10;  4:17;  5:1-5,18 The attribute of God and restored faculty of man whereby both can bring into existence things that are unseen; Rom. 4:17; Gal. 5:22; Matt. 17:20; 21:22; Mark 9:23; 11:22-24; Luke 17:6; Heb. 11 the whole body of revealed truth. Luke 18:8; Jude 1:3; Rom. 10:17; 1 Tim. 4:1,6; 6:10; 2 Tim. 3:16-17 Joyful faith in, and acceptance of Christ as the substitute for sin and our Savior whereby one receives salvation Mark 16:16; Acts 4:12; 10:43; Rom, 1:16; 3:24-31; Eph. 2:8-9; access into grace, Rom. 5:2 fulfillment of the promises, Heb. 6:12 the Holy Spirit, Gal. 3:14 righteousness, Rom. 4; 9:30,32; 10:6; Php. 3:9 sonship, Gal. 3:26 healing, Jas. 5:14-16; 1 Pet. 2:24 eternal life, John 3:15-18,36; 5:24; 6:47 and answers to every prayer Matt. 7:7-11; 21:21; Mark 11:22-24; Luke 18:1-8; John 14:12-15; 15:7,16

If we want to please God, we must have faith, which is an undeterred trust in Him and what He says He will do for us.  Without this trust in Him, we nullify all the promises He gave us and we make Him a liar.

But without faith it is impossible to please Him: for he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him. Heb. 11:6 KJV

Faith is simple. It is believing God without wavering, without doubting, and without questioning what He says. It is taking God at His Word and believing that what He has promised He is able to perform it.  It is believing not only that He is able, but that He will do it. It is the quality of counting those things that “be not as though they were”. Rom. 4:17  The enemy knows that we can move mountains Matt. 17:20  with this kind of faith and thus need our shields down so that whatever he shoots at us, might struck.  The way to get faith is by hearing the Word of God. Rom. 10:17  The way to use faith is to take God at His Word and count Him faithful in granting what is asked for in the name of Jesus. Ask and then believe that it is done. Thank God for it as if it were already done. Expect the complete answer whether you see it at once or not. Forget symptoms, feelings, impossibilities, or anything to the contrary and it shall be done regardless of how impossible it may appear outwardly!

I choose to believe, to have the absolute conviction, that what God has promised and what I have asked, according to His Word, is done already!!

Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report. Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. Heb 11:1-3 KJV