Author: iolaHC

I am an Artwork in progress

Rich vs Poor

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Proverbs 10:15-16 The rich man’s wealth is his strong city: the destruction of the poor is their poverty. The labour of the righteous tends to life: the fruit of the wicked to sin. 

‘Wealth is his strong city.’ Literally, wealth is the city of his strength. Psalms 49:6-7 warns that those who trust in their wealth and boast in the multitude of their riches have no power to redeem someone. Trusting and boasting in riches is a fool’s confidence and it soon vanishes.

God gives power to get wealth, so it is not sinful in itself. It is the misuse of wealth – its use contrary to God’s will – that constitutes sin.

God sanctions wealth and riches for the righteous man (Ps. 112:3). How foolish to condemn riches and class rich men as wicked just because of their prosperity. Wealth is a blessing if used as God intended. It was God’s original plan that all men be prosperous and use all things in creation for their own good and God’s glory. It is still God’s purpose, and when the Messiah reigns every man will sit under his own vine and fig tree, which indicates there will be universal peace and prosperity (Isa. 2:2-4; 65:20-25; Mic. 4:1-8).

‘Destruction of the poor is their poverty.’ A poor man lives in destruction. Poor is the Hebrew word dal and means weak. “Poverty” is the Hebrew word reysh meaning want or need. Poverty and shame come to him that rejects correction, but honour to him that profits by his mistakes (13:18). Poverty also comes to those who love sleep more than they should because it makes you lazy (20:13). Be alert and diligent in business and you will prosper.

Poverty shall come over those who: reject correction (13:18); to those who are lazy (20:13); to drunks and gluttons (23:21); those who follow after vain persons (28:19) and he that is in a hurry to be rich (28:22).  

The prayer of the wise (30:8-9): Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain. 

‘The labour of the righteous tends to life: the fruit of the wicked to sin.’ The righteous labour to support life, but the wicked live to produce sin. They live to satisfy their appetites.

Understanding

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Proverbs 10:13-14 In the lips of him that has understanding wisdom is found: but a rod is for the back of him that is void of understanding. Wise men lay up knowledge: but the mouth of the foolish is near destruction. 

‘But a rod is for the back of him that is void of understanding.’ The rod is an instrument of knowledge if properly applied. Any form of consequence (as a rod) can open the ears of understanding for the righteous but not for the wicked (Isa. 26:9-10).

‘Wise men lay up knowledge.’ Practical holiness is shown to spring from truth and faith in God. One cannot grow into Christ, but he may grow in knowledge, experience, and fullness of grace benefits by being in Christ and walking in the light (Col. 1:23; 2:6-7; 3:1-17). Knowledge is also a true understanding of the fear of the Lord, the beginning of wisdom (Ps. 111:10; Pro. 1:7; 9:10; 15:33; Isa. 11:2; 1Cor. 12:8) and wise men will always exercise this truth in all their ways. Proverbs 28:5 states that they who seek the LORD understand all things.

It is God’s will that everyone comes to the knowledge of the truth (1Tim. 2:4; 2Tim. 3:16; Heb. 4:12). He gives knowledge to all who obey His commandments (Ps. 111:10; 119:66). To know God and His Word is more profitable to an individual than multiplied wealth (Ps. 119:72, 75). Man, following the example of the Messiah (Christ), learns that the true source of wisdom and knowledge is God and His Word (Ps. 119:97-104). To get to know God we have to study His Word (His words given to us in written form) – because it is the foundation of good judgment and knowledge (Ps. 119:66, 130).

‘A fool will repeat them everywhere and cause strife.’ A fool tries to force his knowledge on others – no matter how good, correct or righteous the knowledge is, strife will follow when knowledge is forced on anyone.

Hatred vs Love

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Proverbs 10:12 Hatred stirs up strifes: but love covers all sins. 

‘Hatred stirs up strifes.’ Hatred seeks an occasion to provoke enmity and delights in brawls, but love is conciliatory and removes all occasions for trouble.

Three examples of stirring up strife: are Ishmael (Gen. 21:9-14); Esau (Gen. 27:41-42); and the Jews (Acts 13:50; 14:2-4; 17:5-13).

‘Love covers all sins.’ Love here refers to forgiveness – to forgive someone’s sin is part of love just as God’s love includes forgiveness of sin – it never states that love allows or approves sin. Without repentance – a real change of mind and attitude toward sin and its cause, not merely the consequences of it (Matt. 3:8, 11; 9:13; Luke 24:47) no one can receive forgiveness. Forgiveness and restoration to grace show that seeking God, repentance, praying, confession of sin, and meeting other conditions are required of men who backslide. All scriptures require reinstatement with God when sin is committed (Ps. 51:1-19; Isa. 1:16-20; 55:7; 59:1-2; Matt. 3:2; 4:17; Luke 13:3, 5; 24:47; Acts 2:38-39; 3:19; 26:18; Rom. 2:4-7; 3:24-31; 6:1-23; 8:1-13; 1Cor. 1:18-24; 9:27; 1Jn. 1:7-9; 3:5-10; Rev. 2:5; etc.). The term “blot out” means to erase, as a debt from a book. Confession is always a condition of forgiveness (Luke 13:3, 5; Rom. 10:9-10; 1Jn. 1:9).

Four examples of love covering sins: Joseph (Gen. 40:15; 45:5-8); David (2Sam. 1:1-27); Jesus Christ (Luke 23:34; John 20-21); and Paul (Phm. 1:9-21).

Life vs Violence

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Proverbs 10:11 The mouth of a righteous man is a well of life: but violence covers the mouth of the wicked. 

‘The mouth of a righteous man is a well of life.’ A gentle tongue speaks truth and life. A well is a spring or fountain (Mark 5:29; Jas. 3:11-12; Rev. 7:17; 8:10; 14:7; 16:4; 21:6); and well (John 4:6, 14; 2Pet. 2:17).

Sixteen sources of life: The tree of life (Pro. 15:4). The path of life (Ps. 16:11; Pro. 5:6). The fountain of life (Ps. 36:9; Pro. 13:14; 14:27; Rev. 7:17). The well of life (Pro. 10:11; John 4:14). The way of life (Pro. 10:17; 15:24). The wellspring of life (Pro. 16:22). The bread of life (John 6:35). The ways of life (Acts 2:28). The Prince of Life (Acts 3:15). The Spirit of life (Rom. 8:2; Rev. 11:1-19). The savour of life (2Cor. 2:16). The Word of life (Php. 2:16; 1Jn. 1:1-10). The promise of life (2Tim. 1:1). The hope of life (Tit. 3:7). The grace of life (1Pet. 3:7). The water of life (Rev. 22:1; 17).

‘But violence covers the mouth of the wicked.’ The second time this is used in this chapter (10:6, 11). In Psalms 11:5 we read that the Lord’s soul hates the wicked and him that loves violence and in Psalms 140 we see David’s earnest prayer to be delivered and preserved from the evil violent man, thus giving us an example to believe that God will do the same for us if we adhere to the consecration laws as stated throughout Scripture (Ps. 1:1-6; 6:8; 26:4-5; Rom. 16:17; 1Cor. 5:9-13; 2Cor. 6:14 – 7:1; 2Tim. 3:2-5; 1Jn. 2Jn. 1:9-11 etc).

Upright vs Perverted

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Proverbs 10:9-10 He that walks uprightly walks surely: but he that perverted his ways shall be known. He that winks with the eye causes sorrow: but a prating fool shall fall. 

‘Walks uprightly walks surely.’ He is never afraid of detection, because he never acts in deceit. Twelve characteristics of the righteous: They walk uprightly – without blame. They work righteousness. They speak truth inwardly. They are free from backbiting (Ps. 15:3). They do no evil to neighbours. They receive no reproach about neighbours. They hold vile people condemned (Ps. 15:4). They honour them that fear the Lord. They keep their word even to own hurt. They take no advantage of one in need to increase riches (Ps. 15:5). They refuse bribes. They protect the innocent.

‘But he that perverts his ways shall be known.’ Folly is a joy to fools, but wise men walk sensibly (15:21). Proverbs 28:18 states that he that walks uprightly shall be saved: but he that is perverse in his ways shall fall at once. This is the secret of being saved or backsliding.

Two examples of being discovered: Korah and company (Num. 16:1-50). Diotrephes (3Jn. 1:9-10)

Korah the Levite, the son of Izhar, the son of Kohath (Ex. 6:18, 21, 24), began a rebellion against Moses, with Dathan and Abiram cooperating, because they wanted more authority in the congregation and contended that Moses and Aaron had too much. They caused 250 of Israel’s chief princes to rebel (Num. 16:1-3). Ultimately, 14,700 died (Num. 16:49) besides the original rebels and their families (Num. 16:29-34), and the 250 princes (Num. 16:35). Perhaps Korah felt slighted because Elizaphan, who was of the younger branch of Kohathites, was made head of all Kohathites (Num. 3:27, 30). Korah camped among the Kohathites next to Reuben on the south of the tabernacle which made it convenient to talk over grievances. Reubenites were perhaps discontented because their birthright had been taken away from them and they had not been given what they considered their proper place among the tribes. Korah’s object was not to abolish the distinction between the Levites and the people, but to win the priesthood for himself and his kinsmen (Num. 16:10). This design was hidden under the pretext that all the people were holy and should be equal.

Who Diotrephes was is unknown. Regarding character, he is known as being proud, ambitious, exclusive, malicious, inhospitable, despotic, and rebellious against apostolic authority (3Jn. 1:9-10).

Blessed – Part 2

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Proverbs 10:7-8 The memory of the just is blessed: but the name of the wicked shall rot. The wise in heart will receive commandments: but a prating fool shall fall.

The fear of God promotes righteousness and long life, but wickedness shortens life (Pro. 10:27; 11:19). The wicked shall not live out half their days (Ps. 55:23). Righteousness promotes health and long life (Ps. 91:1-16; 1Pet. 3:10-11), but wickedness shortens life.

Threefold curse on the wicked (Job 11:20): The eyes of the wicked will become blind. The wicked will not escape judgment. Their hope will be like giving up the ghost.

Fivefold envy of the wicked (Ps. 112:10): The wicked shall see the righteous exalted. He shall be jealous and grieved. He shall gnash with his teeth. He shall melt away. His desire shall perish.

‘Receive commandments.’ Four examples of receiving commandments: Abraham (Gen. 22:1-24; Heb. 11:8, 17); David (2Sam. 7:1-29); the widow (1Kin. 17:10-16); Rechabites (Jer. 35:6-10).

‘But a prating fool shall fall.’ This means to talk foolishly or at tedious length about something. This warning is repeated in Proverbs 10:10. Matthew 12:36 gives the same warning: “That every idle word that men shall speak, they shall give account thereof in the day of judgment.” Idle words mean those that are useless and of no profit to the hearer. We are warned in 1 Corinthians 15:33 to not be deceived because evil communications corrupt good manners. 

Blessed – Part 1

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Proverbs 10:7-8 The memory of the just is blessed: but the name of the wicked shall rot. The wise in heart will receive commandments: but a prating fool shall fall. 

‘Blessed’ – Twenty-three blessed classes: Those who live godly (Ps. 1:1; 106:3; Isa. 56:2). Put their trust in God (Ps. 2:12; 34:8; 40:4; 84:12). Have their sins forgiven (Ps. 32:1). Are free from imputed sin (Ps. 32:2). Respect not the proud (Ps. 40:4). Do not listen to lies (Ps. 40:4). Help the poor (Ps. 41:1). God fellowships with (Ps. 65:4). Live in God’s house (Ps. 84:4). Draw strength from God (Ps. 84:5). Know how to worship God (Ps. 89:15). Are chastened by God (Ps. 94:12). Fear God (Ps. 112:1; 128:1). Live undefiled lives (Ps. 119:1). Obey God’s Word (Ps. 119:2). Walk in wisdom (Pro. 8:32, 34). Hear wisdom (Pro. 8:34). The children of the just man who walks in his integrity (Pro. 20:7). The land under a godly king (Eccl. 10:17). The nation whose God is the Lord (Ps. 33:12). Those who wait upon God (Isa. 30:18). Those who work the land in the Millennium (Isa. 32:20). Those who live through the tribulation (Dan. 12:12).

Also translated “happy” in Deuteronomy 33:29; 1Kings 10:8; 2Chronicles 9:7; Job 5:17; Psalms 127:5; 128:2; 137:8-9; 144:15; 146:5 and Proverbs 3:13; 14:21; 16:20; 28:14; 29:18.

‘The name of the wicked shall rot.’ The name of the wicked is putrid. Four examples of bitter remembrance: Balaam (2Pet. 2:15; Jude 1:11; Rev. 2:14). Ahaz (2Chr. 28:22). Athaliah (2Chr. 24:7). Herod (Acts 12:22-23; cp. Ps. 9:16).

To be continued…

The Just vs The Wicked – Part 2

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Proverbs 10:6 Blessings are upon the head of the just: but violence covers the mouth of the wicked. 

The mouth of a righteous man produces blessing and life, but the mouth of sinners produces cursing and destruction (13:2-3; 1Pet. 3:10-11; Jas. 3:1-18). The control of the tongue is commanded by God (Jas. 1:26; 3:1-18). We have two eyes and two ears, suggesting we should see and hear more than we speak with the one tongue fenced with teeth.

Eighteenfold prosperity of the wicked: No bands (pangs) in death (Ps. 73:4). Their strength is firm. Not in trouble as other men (Ps. 73:5). Not plagued as other men. Pride compasses them about as a chain (or necklace, Ps. 73:6). Violence covers them as a garment.  Their eyes stand out with fatness (Ps. 73:7). They have more than their heart could wish. They are corrupt (Ps. 73:8). They speak wickedly about oppression. They speak loftily. Set their mouth against heaven – blaspheme God (Ps. 73:9). Their tongue walks through the earth – they find fault with everything. They cause men who have been converted from a life of covetousness to return to it, as in Psalms 73:2-3 (Ps. 73:10). Cause God’s people to covet the waters of a full cup (prosperity) to be wrung out to them. They say, How does God know (Ps. 73:11)? They say, Is there knowledge in the Most High to see these things? They increase in riches (Ps. 73:12).

‘Violence covers the mouth of the wicked.’ In Psalms 11:5 we read that the Lord’s soul hates the wicked and him that loves violence and in Psalms 140 we see David’s earnest prayer to be delivered and preserved from the evil violent man, thus giving us an example to believe that God will do the same for us if we adhere to the consecration laws as stated throughout Scripture (Ps. 1:1-6; 6:8; 26:4-5; Rom. 16:17; 1Cor. 5:9-13; 2Cor. 6:14 – 7:1; 2Tim. 3:2-5; 1Jn. 2Jn. 1:9-11 etc).

The Just vs The Wicked – Part 1

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Proverbs 10:6 Blessings are upon the head of the just: but violence covers the mouth of the wicked. 

‘Blessing are upon the head of the just.’ What is remembered about a righteous man is a blessing. Six examples of good remembrance: Elisha (2Kin. 13:21); Jehoiada (2Chr. 24:15-16); the woman who anointed Jesus (Mark 14:9); Mary, mother of Jesus (Luke 1:28, 48); Dorcas (Acts 9:36-39; cp. Pro. 22:1) and Antipas (Rev. 2:13).

Two blessings for godliness (Ps. 18:24): God has rewarded me for my righteousness. He has recompensed me for my clean living in His sight.

Two blessings for all believers (Matt. 13:15): Conversion, a change of direction, a new walk with God (Ps. 19:7; 51:13; Matt. 18:3; Luke 22:32; Acts 3:19; Jas. 5:19-20). Physical healing, a change of health, a new health in God (Ps. 91:1-16; 103:3; Matt. 8:17; Isa. 53:1-12; Rom. 8:11; 1Pet. 2:24; 3Jn. 1:2; Jas. 5:14-16; Mark 16:17-18; John 14:12-15; 15:7, 16).

Seven equal blessings for Christians: All are children of God (Gal. 3:26). All are baptized into Christ (Gal. 3:27). All have put on Christ. All are equal and one in Christ (Gal. 3:28). All belong to Christ (Gal. 3:29; 5:24). All are Abraham’s spiritual seed (Gal. 3:29). All are heirs by promise.

Three blessings for the righteous 1Pet. 3:12): God’s eyes are over them. God hears their prayers. God defeats their enemies.

To be continued…

A Slack Hand

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Proverbs 10:4-5 He becomes poor that deals with a slack hand: but the hand of the diligent makes rich. He that gathers in summer is a wise son: but he that sleeps in harvest is a son that causes shame. 

‘Poor’ [Hebrew: ruwsh] – eight Hebrew words translated as “poor” and “poverty” in Proverbs: [1] Reysh, lack, need, want. Translated as “poverty” (6:11; 10:15; 13:18; 24:34; 28:19; 30:8; 31:7). [2] Ruwsh, in want of necessities of life. Translated as “poor” (10:4; 13:7, 8, 23; 14:20; 17:5; 18:23; 19:1, 7, 22; 22:2, 7; 28:3, 6, 27; 29:13). [3] Dal, impoverished; reduced to poverty. Translated as “poor” (10:15; 14:31; 19:4, 17; 21:13; 22:9, 16, 22; 28:3, 8, 11, 15; 29:7, 14). [4] Machcowr, to be in want (6:11; 21:5; 22:16). Translated as “poor” (21:17); and “poverty” (11:24). [5] ‛Aniy, wretched. Translated as “poor” (14:21; 30:14; 31:9, 20). [6] ’Ebyown, destitute; helpless. Translated as “poor” (14:31). [7] Yarash, dispossessed. Translated as “poor” (30:9); and “poverty” (20:13; 23:21). [8] Checer, poverty or want. Translated as “poverty” (28:22).

‘Slack hand’ – Deceitful hand, as in Proverbs 12:24; Psalms 52:2; 120:2; Hosea 7:16 and Micah 6:12. All dishonesty, deceitfulness, and unrighteousness are abominable to God; all unrighteousness is sin (1Jn. 5:17; Jas. 4:17). The arms of the wicked refer to the instruments of his wickedness and the means of his power (Ps. 10:15; 37:17; 1Sam. 2:31).

‘Gathers in summer.’ Two examples of gathering in summer are Isaac (Gen. 26:12) and Joseph (Gen. 41:1-57).

‘But he that sleeps in harvest is a son that causes shame.’ God has ordered in the course of providence that he who will not work shall not eat (2Thess. 3:10) and He always blesses the man who is not lazy. See Proverbs 6:6-11; 24:30-34; 30:25.