Author: iolaHC

I am an Artwork in progress

Good Doctrine – Part 2

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Proverbs 4:2-4 For I give you good doctrine, forsake you not my law. For I was my father’s son, tender and only beloved in the sight of my mother. He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.

There are conditions given for eternal life: Come to Christ as your Saviour and Redeemer (John 6:37, 44, 45, 65). Partake of the communion – the sacrament we were commanded to follow to remind us of the work done on the cross – no festivals which are all idol-related and are all done in His name but not with pure intent (John 6:50, 51, 53, 58; Matt. 15:8-9). Labour for eternal things (John 6:27). Hate (love less) the life in this world (John 12:25; 1Jn. 2:15-17). Know God and Christ by studying His Word (John 17:2-3; Rom. 10:17; Php. 1:9). Enter by the right gate – choose the narrow way, which is lonely but walked always in righteousness (Matt. 7:13-14). Do not be a stumbling stone for others by offending them – God alone can change others, we cannot and by trying to do it, we try to do the Holy Spirit’s work for Him and cause that others will never believe (Matt. 18:8-9). Obey the Word of God – do not add to it or take away from it to suit your preferences or manipulate others (Matt. 19:17). Forsake all – no family member, spouse, loved one or friend is worth your soul – obey God, not people (Matt. 19:27-29; Mark 10:28-30; Luke 18:28-30). Live free from sin (Rom. 5:21; 6:16-23; 8:1-13; Tit. 2:11-14; 1John 3). Continue in well-doing [expected from God, not please others] and seek eternal life (Rom. 2:7). Sow to the Spirit – do all things for His glory, not your own benefit (Gal. 6:7-8). Fight the good fight of faith; lay hold on it – the fighting means to hold on to God’s truths not men’s teachings of His Word – and it is not a fight with others but one with the enemy to stay on the narrow path and believe only Biblical truths and not deceiving spirits who work through men and their own ministries (1Tim. 4:1; 6:12, 19-20; 2Tim. 4:3-4). Be sober [0% of any alcohol and/or substances] and hope to the end for it (Tit. 1:2; 3:7; 1Pet. 1:5, 9, 13 with Rom. 8:24). Endure temptations and do not sin (Jas. 1:12-16). Let the promise of it remain in you and continue in God and Christ (1Jn. 2:24-25; 5:11-20). Love everybody – treat everyone the same without allowing any defilement or worldly friendships or partnerships (1Jn. 2:15-17; 3:14-15; 2Cor. 6:14 – 1Cor 7:1). Keep yourself in the love of God, looking for eternal life (Jude 1:20-24; Ps. 91:1-2). Overcome sin (Rev. 2:7, 11, 17, 26; 3:5, 12, 21). Be faithful unto death (Rev. 2:10; Heb. 12:14-15). Believe and obey the gospel, not other people’s versions of the truth (John 3:15-19, 36; 4:14; 5:24; 6:40, 47, 54; 2Cor. 5:17; Rom. 1:5). Be born again, hear Christ, and follow Him (John 3:1-36; 10:27-29).

Good Doctrine – Part 1

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Proverbs 4:2-4 For I give you good doctrine, forsake you not my law. For I was my father’s son, tender and only beloved in the sight of my mother. He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live. 

‘Good doctrine, forsake you not my law.’ Referring to the teachings Salomon received from his father, David who followed God’s laws, instructions and commands.

‘I was my father’s son, tender and only beloved in the sight of my mother.’ Salomon acknowledges Dawid and Bathsheba as his parents from whom he has learned God’s doctrines.

‘He taught me also, and said unto me, Let thine heart retain my words: keep my commandments.’ Dawid taught me, Solomon, in the ways of the Lord (Psalms 19 and 119) and what we are commanded by Him.

‘Live’ – That is, to have eternal life. The Greek word aionios means everlasting, unknown time, time out of mind, eternity. The same word is translated as “eternal” in John 3:15. The life itself is eternal. Man’s possession of it does not change its nature or existence. It is eternal whether man ever gets it or not. It is still eternal whether man loses it or not. It is like an eternal diamond or anything else eternal. It always remains eternal, and is only in Jesus Christ. Eternal life in Jesus Christ is the great truth of which the Father, the Son, the Holy Spirit, the water, and the blood bear testimony (1Jn. 5:11-12). Eternal life is only in Jesus. All who are in Him have this eternal life and all out of Him do not have it.

We get eternal life now and keep it forever if we meet Scriptural conditions, but it does not become an unforfeitable eternal possession until we enter into it (Matt. 7:13; 18:8-9; 19:17; Rom. 6:22); receive it (Rom. 6:23; Jas. 1:12; 1Pet. 1:13; Rev. 2:10); reap it (Gal. 6:7-8); and inherit it in the world to come (Matt. 19:27-29; Mark 10:28-30; Luke 18:28-30), and at the end of this life (Rom. 6:22).

Attend to Know Understanding Part 2

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Proverbs 4:1 Hear, you children, the instruction of a father, and attend to know understanding. 

‘The instruction of a father.’ The specific father referred to here was David – a godly man. He was the author of many psalms as well as co-author of 1 & 2 Samuel and a harpist and singer of Israel (2Sam. 23:1). The Lord saw in him a man after His own heart in his love for God and in repenting when corrected (1Sam. 13:14; 16:7). He became a mighty man of valour (1Sam. 16:18). David was a type of Christ who was to be a priest-king (Zech. 6:12-13). He had the true qualities of a king (1Chr. 11:1-3; 2Sam. 5:1-5) and was always the standard by which other kings were judged (1Kin. 3:14; 11:6, 33, 38; 14:8; 15:3, 6; 2Kin. 16:2; 18:3; 22:2; 2Chr. 7:17; 28:1; 29:2; 34:2). When he sinned, he was dealt with accordingly, he was faultless where idolatry was concerned. He was practically blameless, except in the matter of Uriah the Hittite and numbering Israel (2Samuel 11-12; 24:1-25).

‘Attend to know understanding.’ Pay attention to understand what you are instructed in. People can pay attention to all kinds of social media, literature or conversations, but when their lives depend on it, they cannot seem to want to make the same effort. We can understand God’s Word when we read it frequently, every day (Jos. 1:8), not for controversy, but for profit (Pro. 3:1-35; 2Tim. 3:16-17) and meditatively (Ps. 1:3) and through, and over and over again (Matt. 5:18). We must learn to love it (Ps. 119:97-104), and read it with the consciousness of need (Matt. 5:6; John 7:37-39; 2Pet. 1:1-10; 3:18), in faith (Rom. 10:17; Heb. 11:6), in obedience (Rom. 1:5; 16:26), searchingly (John 5:39) and have an openness to all of it (2Tim. 3:16-17; Heb. 4:12; Jude 1:3). To understand it we must compare scripture with scripture (2Cor. 2:13) and read in the Spirit (John 14:16-17; 15:26; Gal. 5:16, 26). The Holy Spirit is the one who will remind us of every Word of Christ (John 14:26; 15:26; 16:7-11) and as we read and study it, He can make us understand and interpret it (2Pet. 1:21).

Attend to Know Understanding Part 1

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Proverbs 4:1 Hear, you children, the instruction of a father, and attend to know understanding. 

‘Hear’ – the command to listen and obey the words given in Proverbs – the same command is given in Matthew 11:15; 13:9, 43; Mark 4:9, 23: 7:16; Luke 8:8; 14:35 and Revelation 2:2, 11, 17; 3:6, 13, 22; 13:9.

‘You children’ – To be a child of God and have the authority to call Him Father, one must be born again of the Holy Spirit and be adopted into His family (John 3:3-5; Rom. 8:14-16). Sinners are not children of God. Ephesians 5:1 declares that we should be followers of God, as dear children; thus were followers called children. The Greek word mimetes means imitators; to mimic the gait, speech, accent, and manner of life of another. It means here to imitate God as children do their parents – imitate His acts, words, nature, ways, graces, and Spirit. We are called to be followers of that which is good (1Pet. 3:13), followers of God (Eph. 5:1) and to follow Christ’s example (1Pet. 2:21), but those who do not choose or stand in rebellion against God become followers of satan (1Tim. 5:15).

In Scripture, we have plenty of examples where children refer to followers: children of the Highest (Luk. 6:35); children of God (Luk. 20:36; Rom. 8:21; 1Jn. 3:10, 5:2); children of light and the day (Eph. 5:8-9; Col. 1:12; 1Thess. 5:4-5); and children of the resurrection (Luk 20:36).

In contrast to good, we have the rebels who are the followers of evil called the children of wrath (John 8:44; Rom. 5:12-21; Eph. 2:3; 5:6; Ps. 51:5); children of disobedience (John 8:44; Eph. 2:2; 4:22-24; 5:6; Col. 3:6, 9; 1Jn. 3:8; 5:18); children of the wicked one and the devil (Matt. 13:38; Acts 13:10; 1Jn. 3:10); and children of pride (Job 41:34).

Hebrews and Greeks called anyone who had a particular destiny, quality, or trait, the child of that thing, as “children of the kingdom” (Matt. 8:12; 13:38); “of the bridechamber” (Matt. 9:15); “of hell” (Matt. 23:15); “of wrath” (Eph. 2:3); “of wisdom” (Matt. 11:19; Luke 7:35); etc.

The Curse of the LORD

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Proverbs 3:33-35 The curse of the LORD is in the house of the wicked: but he blesses the habitation of the just. Surely he scorns the scorners: but he gives grace unto the lowly. The wise shall inherit glory: but shame shall be the promotion of fools. 

‘Curse of the LORD is in the house of the wicked.’ Three examples of a curse on the wicked: Baasha (1Kin. 16:1-13); Jehoiakim (Jer. 22:13-19); Coniah (Jechoniah, Jer. 22:24-28).

‘Blesses the habitation of the just.’ Three examples of a blessing on the just: Abraham (Heb. 11:12); Jacob (Gen. 30:27); and Joseph (Gen. 39:2, 21).

‘He scorns the scorners: but he gives grace unto the lowly.’ Quoted in James 4:6 and 1Peter 5:5. Lowly means to be humble – “humility” (1Pet. 5:5; Col. 2:18, 23); “humility of mind” (Acts 20:19); “humbleness of mind” (Col. 3:12); “lowliness” (Eph. 4:2); and “lowliness of mind” (Php. 2:3). Humility is the secret to the following things: The glory of the creature (Rev. 4:11; Luke 17:10). Redemption (Php. 2:5-8). Riches and honour (15:33; 22:4; Matt. 5:3). Fellowship (Isa. 57:15; 66:2). Soul rest (Matt. 11:29). Personal salvation (Matt. 18:3; Luke 18:1-43). Greatness (Matt. 20:26-27; Luke 22:26). Exaltation (Matt. 23:12; Luke 14:11). Revelation (Matt. 11:25; Luke 10:21). Unity (Eph. 4:1-3; 5:21; 1Pet. 5:5). Victorious Christian living (Rom. 12:10, 16; 1Cor. 13:1-13; Gal. 5:26; Php. 2:1-4; Col. 3:5-14; 1Jn. 4:20; 1Tim. 1:15; Tit. 2:11-14). Faith (Matt. 8:8; 15:28; John 4:50).

Ten examples of humility: Abraham (Gen. 18:27, 32); Jacob (Gen. 32:10-11); Moses (Ex. 4:10; Num. 12:1-16); David (2Sam. 7:18-19; 1Chr. 17:17); Job (Job 42:4-6); Isaiah (Isa. 6:5); The centurion (Matt. 8:8); John the Baptist (John 3:30); Jesus; Paul (Eph. 3:8; 1Tim. 1:15).

‘The wise shall inherit glory: but shame shall be the promotion of fools.’ This is the 3rd prophecy in Proverbs (3:35) and unfulfilled.

‘Shame shall be the promotion of fools.’ Fools pile up disgrace. “Fools” is the Hebrew word keciyl.

The LORD shall be Thy Confidence

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Proverbs 3:25-32 Be not afraid of sudden fear, neither of the desolation of the wicked, when it comes. For the LORD shall be thy confidence, and shall keep thy foot from being taken. Withhold not good from them to whom it is due, when it is in the power of thine hand to do it. Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou have it by thee. Devise not evil against thy neighbour, seeing he dwells securely by thee. Strive not with a man without cause, if he have done thee no harm. Envy thou not the oppressor, and choose none of his ways. For the froward is abomination to the LORD: but his secret is with the righteous. 

‘Be not afraid’ – Fear not is found 80 times in Scripture, generally of God quieting the fear of man because of His presence. Four illustrations of not being afraid: Moses (Ex. 14:13-14); Rahab (Jos. 6:24-25); Elisha (2Kin. 6:16-17); Ebed-melech (Jer. 39:15-18).

‘Withhold not good’ – Four examples of withholding good: Jacob (Gen. 25:29-33); The Ammonites (Deut. 23:3-4); Nabal (1Sam. 25:10-11); The priests and Levite (Luke 10:30-35).

Three examples of not withholding good are Abraham (Gen. 13:9; 14:23); The widow (1Kin. 17:9-16); and the good Samaritan (Luke 10:30-37).

‘Devise not evil’ – Three examples of plotting evil: Rebekah and Jacob (Gen. 27:1-46); Joseph’s brethren (Gen. 37:18-23); Daniel’s enemies (Dan. 6:1-28).

‘Strive not with a man without cause.’ “strife” (Gal. 5:20; 2Cor. 12:20; Php. 2:3; Jas. 3:14, 16); “contention” (Php. 1:16; Rom. 2:8). Disputations; jangling; strife about words; angry contentions; contest for superiority or advantage; strenuous endeavour to equal or pay back in kind the wrongs done to one. Someone who is quarrelsome, ready to strike back at those who displease him, a persecutor of those who differ with him. Three examples of strife without cause: Saul (1Sam. 18:8-9); The Ammonites (2Sam. 10:1-19); Ahab (1Kin. 21:1-29).

‘Envy thou not the oppressor.’ Two examples of not envying oppressors: Moses (Heb. 11:25-26) and Elijah (1Kin. 21:17-24).

‘Abomination to the LORD.’ Twenty things that are an abomination to God: The froward man [Hebrew: luwz] perverse; one who turns aside (3:32; 11:20). A proud look (6:16-17). A lying tongue (6:17; 12:22). Hands that shed innocent blood. A wicked scheming heart (6:18). Feet quick to sin. A false witness that speaks lies (6:19). A sower of discord. Wickedness (8:7). A false balance (scale, 11:1). Sacrifice of the wicked (15:8; 21:27). The way of the wicked (15:9). The thoughts of the wicked (15:26). The proud of the heart (16:5). Justifying the wicked (17:15). Condemning the just. Diverse weights (20:10, 23). Diverse measures. Refusing to hear the law (28:9). Prayer of the rebel.

‘His secret is with the righteous.’ Secret counsel is for the righteous.

Life Unto Thy Soul

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Proverbs 3:19-24 The LORD by wisdom had founded the earth; by understanding had he established the heavens. By his knowledge the depths are broken up, and the clouds drop down the dew. My son, let not them depart from thine eyes: keep sound wisdom and discretion: So shall they be life unto thy soul, and grace to thy neck. Then shall thou walk in thy way safely, and thy foot shall not stumble. When thou lies down, thou shall not be afraid: yea, thou shall lie down, and thy sleep shall be sweet. 

‘The LORD by wisdom had founded the earth.’ Here wisdom is taken for the infinite knowledge and skill of God whereby everything in creation has been made and maintained. The composition and structure of all creation have not been changed. It is just the condition of nature that is in a fallen state (Rom. 8:22-23).

‘Them depart from thine eyes.’ “Them” may refer to mercy and truth (3:3), or wisdom and understanding (3:13).

‘Life unto thy soul’ – Eight things that will bring life: Law and commandments (3:1-2). Mercy and truth (3:3-4). Trust in God (3:5). Acknowledgement of God (3:6). and reverence for God (3:7-8). Departure from evil. Wisdom and understanding (3:13-18). Wisdom and discretion (3:21-24).

‘Grace to thy neck’ – Another reference to ornaments around the neck (1:9).

‘Then shall thou walk in thy way safely, and thy foot shall not stumble.’ Here is another conclusion (2:5, 9; 3:23). THEN – when all the conditions of Proverbs 3:1-22 shall have been met – one will not stumble. One can then live in confidence, security, and safety, and sleep will be sweet (3:23-24).

Happy is the Man

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Proverbs 3:13-18 Happy is the man that finds wisdom, and the man that gets understanding. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. She is more precious than rubies: and all the things thou canst desire are not to be compared unto her. Length of days is in her right hand; and in her left-hand riches and honour. Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to them that lay hold upon her: and happy is every one that retained her. 

‘Happy is the man’ – There are eight beatitudes in Proverbs (3:13; 8:32, 34; 14:21; 16:20; 20:7; 28:14; 29:18).

‘Wisdom’ [Hebrew: Chokmah] wisdom, prudence, shrewdness, skill. Translated as “wisdom” 145 times (1:2, 7; 2:2, 6, 10; 3:13, 19; 4:5, 7, 11; 5:1; 7:4; 8:1, 11-12; 9:10; 10:13, 23, 31; 11:2; 13:10; 14:6, 8, 33; 15:33; 16:16; 17:16; 24; 18:4; 21:30; 23:23; 24:3, 24:14; 28:26; 29:3, 15; 30:3; 31:26; Ex. 28:3; 31:3, 6; 35:26; 31, 35; 36:1-2; Ps. 37:30; 51:6; 90:12; 104:24; 111:10; Eccl. 1:13-18; 2:3-26; 7:11-25; 8:1, 16;). It is the predominant word for wisdom in Proverbs and Ecclesiastes.

‘Understanding’ [Hebrew: biynah] discernment and discrimination. Translated as understanding (1:2; 3:5; 4:1-7; 7:4; 8:14; 9:6, 10; 16:16; 23:23; 30:2); wisdom (23:4); and knowledge (2:3).

‘Better than …’ Wisdom and understanding better than Silver (3:14); fine gold; rubies (3:15) and other things.

‘Rubies’ – Pearls, or precious stones in general.

‘Length of days is in her right hand; and in her left hand riches and honour.’ Six blessings of wisdom/knowledge: Length of days (3:16). Riches and honour. Pleasantness (3:17). Peace. Tree of Life (3:18). Happiness.

‘Tree of life to them that lay hold upon her.’ Compare Genesis 2:9; 3:22-24 and Revelation 2:7; 22:2, 14. By obeying wisdom and knowledge one can live long and even enter into eternal life.

The Chastening of the LORD

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Proverbs 3:11-12 My son, despise not the chastening of the LORD; neither be weary of his correction: For whom the LORD loves he corrects; even as a father the son in whom he delights. 

‘Despise not’ – Don’t shrink away from it. Quoted from Job 5:17 and in Hebrews 12:5-6 (cp. Job 34:31-32; Ps. 94:12; Rev. 3:19). Some Christians do not think of chastening any other way except by sickness and disease. They believe they are being chastened when sick and yet they know nothing in particular that they have done. The facts below prove that when God allows plagues there is a reason which will be known to the individual or nation. God never allows drastic means except as a last resort, when all other methods of getting men to obey have been exhausted. Leviticus 26:1-46 and Deuteronomium 28:1-68 are clear chapters on this point. In Job 33:14-29 we have the cause of sickness in many cases.

If a child of God wants to claim he is being chastened by God, then let him acknowledge also that he has repeatedly refused to listen to God or obey Him (Job 33:1-33). Let him acknowledge his sins, for God does not allow plagues upon obedient children. They are given promises of healing and protection from plagues if they will but appropriate them (Ex. 15:26; Ps. 91:1-16; 103:3; Matt. 7:9-11; 17:20; 21:22; Mark 9:23; 11:22-24; John 14:12-15; 15:7, 16; 1Pet. 2:24; 2Jn. 1:2; Jas. 5:14-16). Only those who sow will reap and only those who rebel will be cursed (Gal. 6:7-8; Job 33:14-29; Lev. 26:1-46; Deut. 28:1-68).

One thing is certain, God is not to blame for sicknesses upon His obedient children and to claim such is to cooperate with satan and not God (John 10:10; Luke 13:16; Acts 10:38). If people use Job as an excuse for unbelief, let them realize that Job did not know the gospel. He had no written revelation, covenant, or promise, and yet he was healed by God. Let people likewise fight as Job did until they get an answer and healing (Job 42:10; Jas. 5:10-11).

‘Chastening of the LORD.’ Three illustrations of chastening: David (2 Samuel 15-16; 23:5); Hezekiah (Isa. 39:5-8); Israel (Deut. 11:2; 2Chr. 6:24).

Honour the LORD with Thy Substance Part 2

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Proverbs 3:9-10 Honour the LORD with thy substance, and with the firstfruits of all thine increase: So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.

Blessings of Tithing: Blessings for obedience. God’s house will not lack (Mal. 3:10). God’s ministers will not lack (1Cor. 9:7-14; 1Tim. 5:17-18; Neh. 13:10; Mal. 3:8-10). Material and spiritual blessings (Mal. 3:8-10; Pro. 3:9-10; 2Chr. 31:1-21; Neh. 13:1-31).

1Timothy 5:18 states that we must not muzzle an ox that treads out the corn. And, The labourer is worthy of his reward. This clarifies that no one should work for free (Matt. 10:10; Luke 10:7).

Examples of paying tithes: Abraham (Gen. 14:20; Heb. 7:1-11); Jacob (Gen. 28:22); Levi in Abraham (Heb. 7:9); Hezekiah and Israel (2Chr. 31:1-21); Nehemiah and Israel (Neh. 13:1-31); Hypocrites (Matt. 23:23; Luke 11:42; 18:12); Christians (1Cor. 9:7-14; 16:2; 2Cor. 7:11; 8:1-15; Gal. 6:6; 1Tim. 5:17-18; Heb. 7:1-28).

No scripture even mentions a substitute program for tithing in the New Testament.

‘So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.’ This expresses material prosperity.