Author: iolaHC

I am an Artwork in progress

The Coming of the Lord – Part 2

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1Thessalonians 4:15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.

Scriptures on the Rapture – Christ’s coming FOR the Saints: Pray always, that you may be accounted worthy to escape all these things … and to stand before the Son of man (Luke 21:34). In My Father’s house are many mansions … I go to prepare a place for you … I will come again, and receive you unto Myself; that where I am, there ye may be also (John 14:1-3). We shall not all sleep (die physically), but we shall all be changed. In a moment … at the last trump … the dead shall be raised incorruptible, and we (the living) shall be changed … put on immortality … then … death is swallowed up in victory (1Cor. 15:51-56). Christ loved the church [congregation of believers]… that He might present it to Himself (Eph. 5:25-27). From whence (heaven) also we look for … Jesus Christ: Who shall change our vile body (Php. 3:11, 20-21; 2Cor. 5:1-9). For the Lord Himself shall descend from heaven … the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air (not on earth, to go back to heaven with Him; 1Thess. 4:13-18; 2:19; 3:13; 5:9, 23). We beseech you … by our gathering together unto Him … until he be taken out of the way (2Thess. 2:1, 7-8). When Christ … shall appear, then shall you also appear with Him in glory (Col. 3:4; 1Jn. 2:28; 3:2; 1Pet. 5:4). Be patient … unto the coming of the Lord… until He receives the early and latter rain (Jas. 5:7-8).

The Coming of the Lord – Part 1

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1Thessalonians 4:15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 

‘By the word of the Lord.’ This means by revelation (Gal. 1:12).

‘Coming of the Lord.’ The coming in the air (4:17), not His second coming to the earth of Zechariah 14:1-21; Revelation 19:1-21; Matthew 24:29-31; 25:31-46 and Jude 1:14.

These two comings should not be confused. The scriptures that apply to one do not apply to the other. Not one passage refers to both events as if they were one. These two distinct comings are separated by several years, so they aren’t two stages or phases of one coming.

The rapture is the first of the two comings, not a coming to earth but in the air. It could not be the second coming because Christ does not come to the earth to live here and fulfil a mission as He did at the first coming. When Christ meets the saints in the air He takes them to heaven with Him and presents them before the Father’s throne where they remain during the time the tribulation is running its course on the earth (3:13; John 14:1-3). Christ does not remain in the air with the saints when they meet Him as in 1Thessalonians 4:13-17. The marriage supper and the judgment of saints take place in heaven, then at the second coming after the tribulation, Christ and the saints leave heaven together to come down to the earth (2Cor. 5:10; Rev. 19:1-21). The rapture is the time Christ comes for the saints to take them to heaven.

The second coming is the time He comes to the earth to live here and fulfil a mission. This is the time He comes from heaven with the saints, having raptured them at least seven years before. The second coming cannot take place until all of Revelation 1:1-19:21 is fulfilled while the rapture can take place any moment without anything being fulfilled.

Died and Rose Again

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1Thessalonians 4:14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 

‘Died and rose again.’ The death of Jesus Christ is the assurance of salvation for all who will believe (Matt. 26:28; Rom. 5:6-11; 1Pet. 2:24). The resurrection of Jesus Christ is the assurance of resurrection for all men (5:10; John 14:19; Rom. 5:10; 6:5-8; 1Cor. 15:4-23; 2Tim. 2:11).

‘Sleep in Jesus’ – Body-sleep, is not soul-sleep: Sleep means the death of the body (4:14-16; 5:10; Deut. 31:16; 2Sam. 7:12; 1Kin. 1:21; Job 7:21; Ps. 13:3; Dan. 12:2; Mark 5:39; Luke 8:52; John 11:11-14; Acts 13:36; 1Cor. 11:30; 15:51; Jas. 2:26). These are all the passages where the word “sleep” is found in connection with the death. The word “slept” is used in Matthew 27:52 and 1Corinthians 15:20 of death, and the phrase “slept with his fathers” is used 36 times of death in the Old Testament. Not one time is it stated that the soul sleeps. The soul is immortal (1Pet. 3:4). The term “sleep in Jesus” simply refers to those who were in Christ at their death (4:14, 16).

‘Bring with him.’ Christians at death go immediately to paradise to await the resurrection of their sleeping bodies (2Cor. 5:8; Php. 1:21-24; Heb. 12:22-23; Rev. 6:9-11). When Christ leaves heaven to come down in the air of the earth (4:17), the saints who are in paradise will come back with Him and be reunited with their bodies which will be resurrected in a moment (1Cor. 15:51-58).

Them Which are Asleep

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1Thessalonians 4:13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that you sorrow not, even as others which have no hope. 

‘But I would not have you to be ignorant.’ Six things not to be ignorant of: God’s faithfulness in trouble (2Cor. 1:8-10). Gospel responsibility (Rom. 1:11-18). Spiritual gifts (1Cor. 12:1-31). God’s purpose for Israel (Rom. 11:25-32). The resurrection and future life (4:13-18). God’s judgments on backsliders (1Cor. 10:1-13).

‘Concerning them which are asleep …’ This is the 4th New Testament prophecy in 1 Thessalonians and it is unfulfilled.

Six new revelations: All who die in Jesus will be brought back from heaven to be given resurrected bodies (4:14; John 5:28-29; 1Cor. 15:20-23, 35-58; Php. 3:21). The living in Christ at this time will not die but be changed (4:15-17; 1Cor. 15:51-58; 2Cor. 5:1-10; Php. 3:21). This is the coming of the Lord in the air, not His coming to the earth (4:15-17; 2Thess. 2:7; Rev. 4:1). The Lord Himself, not some other one, shall descend from heaven to translate the saints (4:16; John 14:1-3; 1Cor. 15:23, 51-58; Php. 3:21). The dead in Christ shall rise first before the living are changed (4:16; 1Cor. 15:23, 51-58; Php. 3:21; John 5:28-29). All in Christ from Abel to this time will be changed from mortality to immortality in the body in a moment and will be caught up (raptured) with the dead in Christ to meet the Lord in the air (4:17; John 14:1-3; Luke 21:36; 1Cor. 15:23, 51-58; Php. 3:21; 2Cor. 5:1-10; Col. 3:4; 2Thess. 2:7; Eph. 5:27).

‘Sorrow not, even as others which have no hope.’ Eight Christian hopes: Salvation (5:8; Rom. 8:20-25; 15:4, 13; 2Thess. 2:16; 1Pet. 1:1-25). Righteousness (Gal. 5:5). God’s calling (Eph. 1:18; 4:4). Eternal inheritance (Col. 1:5; Eph. 1:11-18; Heb. 9:15; 1Pet. 1:4). God’s glory (Rom. 5:1-5; Col. 1:27). Resurrection (4:13; Acts 23:6; 24:15; Tit. 2:13; 1Jn. 3:3). Eternal life (1Cor. 13:13; 15:19; Eph. 2:12; Col. 1:23; Tit. 1:2; 3:7; Heb. 3:6; 6:11, 18, 19; 7:19; 1Pet. 1:3-13). Converts safe in heaven (2:19).

Touching Brotherly Love

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1Thessalonians 4:9-12 But as touching brotherly love you need not that I write unto you: for you yourselves are taught of God to love one another. And indeed you do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that you increase more and more; And that you study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; That you may walk honestly toward them that are without, and that you may have lack of nothing. 

‘Brotherly love’ [Greek: Philadelphia] brotherly or sisterly love. Translated brotherly love (4:9; Rom. 12:10; Heb. 13:1); love of the brethren (1Pet. 1:22); and brotherly kindness (2Pet. 1:7).

‘Taught’ [Greek: theodidaktos] refers to the teaching of divine love among Christians (John 6:45). This God teaches by the example of giving His only Son (John 3:16; 1Jn. 3:1). This He did while we were yet rebels and enemies (Rom. 5:5-10). If God loved His enemies this much, surely Christians can love one another (1Jn. 3:11-23; 4:7-21).

‘That you increase more and more.’ Increase in the love of the brethren more and more (3:12; 2Cor. 9:10).

‘Study’ [Greek: philotimeomai] to be ambitious; pursue eagerly; strive and aspire to; prize above measure. Translated “study” (4:11); “strive” (Rom. 15:20); and “labour” (2Cor. 5:9).

‘Be quiet, and to do your own business, and to work with your own hands.’ True Christian behaviour – [Greek: hesuchazo] Translated “be quiet” (4:11); “rest” (Luke 23:56); “cease” (Acts 21:14); and “hold one’s peace” (Luke 14:4; Acts 11:18). The thought is that of a disposition and life of peace, and contentment; even temperament; to be meek, and learn self-control in all things; not to permit anything to disturb or cause a display of temper tantrums or disturb the peace of others. There were a few idle, tattling people in this church, who, instead of working, went from place to place carrying on religious gossip, meddling with the business of others, and causing splits or divisions. Hence, the commands to quit such practices, to do their own business, let others alone, hold their peace, walk honestly toward the world, and work with their own hands so they would have no time to meander and gossip (4:11-12).

His Holy Spirit – Part 3

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1Thessalonians 4:8 He therefore that despises, despises not man, but God, who had also given unto us his holy Spirit. 

The Old Testament saints and disciples of Christ had salvation (Ps. 51:12); the redemption (Ps. 31:5); grace (Ps. 84:11); physical healing (Ex. 15:26); names written in heaven (Ex. 32:32-33; Luke 10:20); the new birth (Gal. 4:28-30); conversion (Ps. 19:7); righteousness (Rom. 4:1-25); the gospel (Gal. 3:6-14; Heb. 4:2); justification (Rom. 4:1-25); holiness; (Acts 3:21; 2Pet. 1:21); pure hearts (Ps. 24:4); sanctification (Ex. 29:42-44; 31:13; Ezek. 20:2; John 15:3); and many other spiritual blessings before Pentecost (John 7:37-39; Acts 2:33).

Therefore, one should not take any of these blessings as evidence of a Spirit baptism. From all this, we gather that the Spirit baptism is the fullness of God in the lives of believers, not the Spirit by measure as in Old Testament times (John 3:34; 7:37-39; Acts 10:38; Isa. 61:1; Rom. 15:29; Eph. 3:19).

Different measures of the Spirit: the Mosaic portion (Num. 11:17, 25); the Mosaic portion divided into 71 portions (Num. 11:16-17, 11:25-29); the Elijah portion (2Kin. 2:9); a double portion (2Kin. 2:9-10); the Elijah portion on John the Baptist (Luke 1:15-17); the earnest of the Spirit (2Cor. 1:22; 5:5; 1Jn. 4:13; Php. 1:19); the Spirit “without measure” (John 3:34; Isa. 11:2; 42:1; 61:1; Luke 4:16-21; Acts 10:38); the Spirit baptism or baptismal measure (Matt. 3:11; 20:22-23; Luke 3:16; John 1:31-34; Acts 1:4-8; 2:1-21; 8:15-24; 10:44-48; 11:14-18; 15:7-11; 19:1-7; Gal. 3:14); the fulness of God (Eph. 3:19; Rom. 15:29); the rivers of living water (John 7:37-39); and the full anointing of the Spirit and enduement of power from on high (Luke 24:49; John 14:12-15).

His Holy Spirit – Part 2

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1Thessalonians 4:8 He therefore that despises, despises not man, but God, who had also given unto us his holy Spirit. 

The Old Testament saints were filled with the Holy Spirit, but not baptized with the spirit – this only came to pass at Pentecost (Acts 2:1-13); they had, however, many experiences and blessings, as we see as follows: They were filled (Ex. 28:3; 31:3; 35:31; Deut. 34:9; Mic. 3:8) and had the Spirit in them (Gen. 41:38; Num. 27:18; Dan. 4:8-9, 18; 5:11-14; 6:3); within [in union with] them (Ps. 51:10-11; Isa. 63:10-14; Ezek. 11:19); into them (Ezek. 2:2; 3:24; Acts 3:21); and upon them (Num. 11:17-29; Jdg. 3:10; 6:34; 11:29; 14:6, 19; 15:14). He moved many (Jdg. 13:25; Acts 3:21; 2Pet. 1:21), but none were baptized in the Spirit. John the Baptist and others were filled with the Spirit, but not baptized (Luke 1:15-17, 41, 67; 2:25-38). Mary was filled about 35 years before she was baptized with the Spirit at Pentecost (Luke 1:45-56; Acts 1:13-15; 2:1-4). Jesus was filled about 30 years before He was baptized with the Spirit (Isa. 50:4-5; Luke 2:40-52; Matt. 3:16-17). The disciples were filled and had the Spirit in them 3 years before they were baptized with the Spirit (Matt. 10:1-8, 20; Acts 1:4-8; 2:1-4, 33).

The Old Testament saints had gifts [purpose always God’s glory] and the fruit [sign of salvation] of the Spirit (1Kin. 3:12; 17:1 – 2Kin. 13:25; Acts 3:21; Heb. 11:1-40); different measures of the Spirit (Num. 11:16-25; 2Kin. 2:9; Luke 1:17) but not the Spirit baptism or the Spirit “without measure” (John 3:34; 7:37-39). The disciples had gifts and great power years before the Spirit baptism (Matt. 10:1-8, 16-20; Mark 6:7-13; Luke 10:1-42), but were told to get the Spirit baptism before starting their ministry (Luke 24:49; John 7:37-39; 14:12; Acts 1:4-8).

To be continued…

His Holy Spirit – Part 1

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1Thessalonians 4:8 He therefore that despises, despises not man, but God, who had also given unto us his holy Spirit. 

‘He therefore that despises not man, but God.’ The principle stated here is expressed in various ways in Scripture. God considers certain sins as direct sins against Him: murder (Gen. 9:6), despising the least child or believer (4:8; Matt. 18:10; Luke 10:16;), any mistreatment of a human being (Matt. 25:31-46), or rejection of Jesus and the gospel (John 12:48). If this could be emphasized more there would be less malice, envy, jealousy, and strife among Christians and even among sinners.

‘Given unto us his holy Spirit.’ Every believer has the Holy Spirit in a measure when born again (Rom. 8:14-16; Gal. 4:6). In fact, “if any man have not the Spirit” he does not belong to Christ (Rom. 8:9). This Spirit of sonship or even some gift of the Spirit may be received without having the Spirit baptism or the fullness of the Spirit.

The difference between a filling and a baptism or the Spirit by measure and without measure may be illustrated by a glass and a pitcher of water. To the extent the water is poured into the glass it is filled, but not baptized. By burying the glass in the fullness of the water it is both filled and baptized. Taking the glass out of the fullness of the water it is no longer baptized. So it is with believers. To the extent one is filled with the Spirit he has that measure of power and can do things according to the degree of anointing he has. If he is merely filled and has the Spirit by measure he is limited in spiritual power. If he has the Spirit in all fullness there is no limitation. He can do the works of Christ and the apostles as long as it is always to God’s glory and not to the greatness of the individual (Matt. 17:20; 21:22; Mark 9:23; 11:22-24; 16:17-18; John 14:12; Acts 2:43; 3:6; 5:16; Rom. 15:18-19, 29).

A filling always comes with a baptism, but a baptism does not always come with a filling. At Pentecost, they were both filled and baptized (Acts 1:4-8; 2:4), and many fillings kept coming to them to replenish the Spirit and power they had received (Acts 4:8, 31; 13:52). One must continue to live and walk in the Spirit and be filled with all the fullness of God to maintain that baptismal fullness (Eph. 3:16-20; 5:18; Gal. 5:16-26).

To be continued…

The Will of God… Sanctification – Part 8

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1Thessalonians 4:1-7 Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as you have received of us how you ought to walk and to please God, so you would abound more and more. For you know what commandments we gave you by the Lord Jesus. For this is the will of God, even your sanctification, that you should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God: That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. For God had not called us unto uncleanness, but unto holiness. 

There is also progressive sanctification and complete sanctification (continues).

Proof of progressive sanctification: Statements of Jesus (Luke 9:23; John 8:31; 14:26; 15:3; 16:13-16). Statements of Luke (Acts 13:43; 14:22; 15:41; 16:5; 18:26). Statements of Paul (Rom. 1:11, 17; 2:7; 4:12; 6:3-22; 7:4-6; 8:1-13; 11:20-22; 12:1-21; 14:19; 1Cor. 1:7-10; 11:31-34; 15:58; 16:13; 2Cor. 3:18; 5:9; 7:1; 10:4-6; 13:11; Gal. 5:1, 13, 16-26; Eph. 3:16-21;4:1-32; 5:1-18; 6:1-18; Php. 1:6, 9, 25-27; 2:12-15; 3:7-15; 4:8-9; Col. 1:9-29; 2:3-9; 3:1-17; 4:12; 1Thess. 2:2-13; 3:1-12; 5:11-23; 2Thess. 1:3-5; 2:13-17; 3:3; 1Tim. 1:18; 4:12-16; 5:21-22; 6:12-14; 2Tim. 1:13-14; 2:4, 19-26; Tit. 2:7-14; Heb. 3:6, 12-14; 4:11; 5:11-14; 6:1-2, 11-12; 10:23-39; 12:12; 13:20-21). Statements of James (Jas. 1:3-4, 12, 22-27; 2:14-26; 3:2; 4:4-10; 5:1-12). Statements of Peter (1Pet. 1:5-16; 2:1-12; 3:8-12; 4:1-19; 5:1-10; 2Pet. 1:4-10; 3:14-18). Statements of John (1Jn. 1:6-9; 2:1-6, 24-29; 3:1-10; 5:1-18; 2Jn. 1:1, 6, 8; 3Jn. 1:4, 11). Statements of Jude (Jude 1:3, 20-24).

Proof of complete sanctification: Statements of Jesus (Matt. 10:22; 19:27-29; 25:46; Mark 10:29-30; Luke 21:36; John 4:36; 6:27; 12:25; 14:1-3). Statements of Paul (Acts 26:18; Rom. 2:7-10; 5:21; 6:22-23; 8:17-18, 23-25; 13:11; 1Cor. 1:7-8; 15:1-6, 23, 51-58; 2Cor. 4:16-18; 5:9; Gal. 6:7-8; Eph. 1:4, 13-14; 4:13-16; 5:26-27; Php. 1:6; 3:7-14, 20-21; Col. 3:4; 1Thess. 1:10; 2:19; 3:13; 4:13-18; 5:23; Heb. 3:6, 12-14; 6:1-12, 18-19; 10:23, 35-39). Statements of others (Jas. 5:7; 1Pet. 1:3-13; 4:13; 5:10; 2Pet. 3:14; John 3:1-3; Jude 1:24).

‘Vessel in sanctification and honour.’ This refers to one of two things: To man’s own body which he is to keep from fornication (4:3; 2Cor. 4:7; 2Tim. 2:21). To the wife, whom a man is privileged to possess in a marriage relationship (4:4; 1Pet. 3:7).

The Will of God… Sanctification – Part 7

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1Thessalonians 4:1-7 Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as you have received of us how you ought to walk and to please God, so you would abound more and more. For you know what commandments we gave you by the Lord Jesus. For this is the will of God, even your sanctification, that you should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God: That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. For God had not called us unto uncleanness, but unto holiness. 

Thirty proofs of when sanctification begins (continues): When one is cleansed by the blood of Christ (Heb. 10:29; 1Jn. 1:7-9). When saved to the uttermost and from satan (Heb. 7:25; 1Jn. 3:8-10; 5:18). When redeemed (Luke 1:68-77; 1Cor. 1:30; Heb. 9:12-15; 1Pet. 1:18-23). When one believes truth (2:13). When saved from fornication (4:3-4; Gal. 5:24; 1Cor. 6:9-11). When one becomes the temple of God (1Cor. 3:16-17; 6:19-20; Rom. 8:9). When reconciled to God (2Cor. 5:17-21; Col. 1:20-23; Rom. 5:1-11). When one is saved and purified by faith (Acts 11:14-18; 15:7-11). When brought to obedience to God (1Pet. 1:2; Rom. 6:16-23; 8:12-13). When one is made ready for resurrection to see God (Heb. 12:14; Rev. 20:4-6). When grace brings salvation and the Spirit renews (Tit. 2:11-13; 3:5). When converted and all sins are blotted out (Acts 3:19-21; 26:18). When purged of all sin (Heb. 1:3; 10:1-18; 2Pet. 1:4).

The above points have to do with instantaneous sanctification. There is also progressive sanctification and complete sanctification.

To be continued…