Doctrine – Page 142 – Living the Word

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. ^{2 Timothy 2:15 KJV}

The Word of God must be studied so that our love may abound more and more in knowledge and in all judgment ^{Php. 1:9} and should be read slowly, prayerfully, frequently, reverently, meditatively, searchingly, perseveringly, believingly, and obediently.

The Greek word orthotomeo means to Rightly Divide the Truth, to set straight and handle right. It means not only to give the true meaning, but also the correct application to the various times and classes of people. Truth must be divided dispensationally, prophetically, historically, and with regard for classes and subjects. The chief fundamental principle of interpretation is to gather from the Scriptures themselves the precise meaning the writers intended to convey. We must exercise common sense and reason, applying the same principles and grammatical rules to the Bible as we do to other books. One should take the Bible literally wherever it is at all possible. When the language cannot be taken literally, we know it is figurative. We should then get the literal truth conveyed by the figurative language.

The word Interpret means to state the true sense of God’s message as He expresses it; that is, give to the reader the exact statements of Scripture without change to prove every question discussed; to state exactly what God says and where He says it. The science or art of interpretation and explanation is called Hermeneutics and comes from the Greek ermeneuo, meaning “to explain,” “to expound,” and “to interpret”. It is the science that establishes and classifies the principles, methods and rules by which the meaning of the author’s language is ascertained.

The interpretation of any piece of literature will depend upon the nature of the work under consideration. Poetry, history, fiction, and each form of human expression require a different set of rules. The rules of writing when interpreting a work of fiction would not be suitable for history. Accordingly, the rules that govern Bible interpretation depend upon the character of its separate kinds of writings, just as is true of different kinds of writings in other books.

The Word of God should not be changed to be understood, there is no mysteries, secrets, or hidden meanings veiled in spiritual language and scriptures does not have many different meanings and different interpretation as some tend to claim.

The modern way of interpreting the Bible is to change the meaning of what is written to suit one’s fancy and to harmonize the Bible with one’s own theories. It transgresses every known sensible principle of true interpretation and places man as the authority above God concerning the Bible.

For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book. ^{Revelation 22:18-19 KJV}

Since the Bible is like other books in that it is written in human language, it must be interpreted like all other literature. If heavenly, supernatural, and spiritual truths are written in human language, we must understand such truths on this basis. One must understand the words and expressions in the Bible the same as if they were found outside of it. There can be no special Bible logic, rhetoric, or grammar. The laws of grammar apply to the Bible as they do to other writings.

Christ and His disciples prove this method of interpretation. In about 400 quotations from the Old Testament in the New Testament, the phrase “It is written” is held as all that is necessary to prove the sense of God’s message. This will settle every point of doctrine today if we are to be Christ-like. Not one example is found in Scripture where the plain literal sense of Scripture was done away with by the allegorical, mystical, speculative, spiritualizing, and symbolizing methods so prominent today. We must lay aside all such methods if a true knowledge of the Bible is to be gained.

The Bible is clear in itself when all traditions, wrong interpretations, manifold changes, and spiritualizing of Scripture are abandoned. The average person is blind to many simple truths of Scripture because they have been overlaid with so many human traditions and interpretations designed to serve a church, a party, or some personal fancy.

The Bible is an inspired revelation ^{Rom. 16:25; Col. 1:26; Rev. 1:1} from God; a revelation is an uncovering or unveiling so that all can see alike what was previously covered or hidden. The only excuse any man would have for not seeing something that was uncovered for him is his willful refusal to look. Anything that is revealed is clear, or the purpose of the revelation has failed.

How that by revelation He made known unto me the mystery; ^Eph^esians^3:3^KJV

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness ^2Ti^mothy^3:16^KJV

Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. ^{Heb. 6:1-2} ^KJV

Paul reprimanded the Hebrews that have been professed Christians (see Heb. 5:12-14) that they have been teachers long enough, but because of their laziness and dullness in grasping the truth, they must be taught the first simple doctrines of Christ for a second time. He reproofs them in the fact that they are still unweaned babes ^1Co^r.^{3:2; 1Pe}^t.^2:2 and have not grown at all. Milk-feeding was a metaphor used by many writers, both sacred and profane, to express the first principles of religion and science. They applied sucking to learning; infant to every beginner; and meat to those who had learned the first principles of truth.

In view of their lack of progress, he advised them to leave the infantile stage of the Christian experience and to become adults:

‘…leaving the principles of the doctrine of Christ, let us go on unto perfection…’

Two things manifest Christian maturity:

To leave the first principles, thus to cease to remain in the state of babes
To go on to perfection, to never rest until you are an adult capable of taking strong meat, of being a teacher, and of exercising all senses in righteousness ^{5:13-14; 6:1}

The ‘go on’ is the Greek word phero that means to be borne along as a ship driven by a wind. ^{Acts 27:15-17} The Spirit is the power that moves believers forward. ^{2Pet. 1:21; Rom. 8:14}

‘Unto perfection’ is the command that we must be perfect as taken from the Greek word teleios meaning that which has reached maturity; is complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun) completeness: – of full age, man being perfect. So many times we are charged in the Word that we should reach this perfection, ^Mat^.^5:48^; ^1Co^r.^2:6^;^2Co^r.^13:1^;^Eph^.^4:12^-13;^Php^.^3:15^;^{Col 1:2}^7-2⁸which always refers to the perfect life of Jesus Christ ^{1 Pet. 2:21-24;} ^Heb^.^5:9that we are commanded to follow:

But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. ^Jas^.^1:4^KJV

But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. ^1Pe^t.^5:10^KJV

Many seek to find out how many imperfections, failures, and carnal traits are allowable in religion, but few seek to bring Christians to the height of the gospel standard and to the unlimitations of the promises of God. The measure of the stature of the fullness is seldom mentioned much less demonstrated, while the stature of littleness, emtiness, and powerlessness of Christianity is often emphasized and demonstrated.

Paul warned them against laying again the foundation…. where the Greek word for laying is kataballo which means to cast down or overthrow. Thus the warning to not cast down or destroy the foundation already laid, of the six fundamental doctrines of Hebrew 6:1-2 from which the Hebrew Christians were supposed to understand by then and be able to teach others.

These six fundamental doctrines are the first principles of Christianity:

Repentance is described by the Greek word metanoia, which means a real change of mind and attitude toward sin and its cause, not merely the consequences of it. ^Mat^.^{3:8, 11; 9:13; Luk}^.^24:47 It means to renew our minds ^{12:2; Eph. 4:23} and to meditate upon God’s Word ^{Col. 3:2; Php. 4:8} and not to entertain the enemy in our thoughts. ^{2Cor. 10:3-6}
Faith in God through Christ whereby we trust in Him fully for all that was promised in His Word, this is not just to believe in His existence but a wholly dependence on Him for all our needs in this life and thereafter. ^{15:1-8, Heb. 11:1}
Baptisms

Baptism ‘into Christ’ is essential to salvation: the most important baptism that saves the soul and brings one into the body of Christ at repentance and the new birth; where dying to the self is essential, and to be washed of the old man (nature of sin) so that one can become a new creation in Christ ^Rom^.^6:3-¹²^{; 1Co} ^12:13;^{2Cor. 5:17;}^Gal^.^3:27^{; 5:24}^{; Col}^.^2:1^1-13
Baptism ‘into water’ is essential to obedience and to a “good conscience” after one is saved and ‘in Christ’ ^Mat^.^{28:19; Mar}^.^{16:16; Act}^s^{2:38-41; 8:12-16, 36-38; 9:18; 10:47-48; 16:15, 33; 18:8; 19:5; 22:16; 1Co} ^{1:13-17; 1Pe}^t.^3:21^{; 1 Jn. 5:6-10}
Baptism ‘into the Holy Spirit’ is essential to receiving power for service. It is the immersion or burial of the believer in the Spirit at which time he receives the Spirit in his life in all ‘fulness’ and ‘without measure’ and is ‘endued with power from on high’ to do the works of Christ. ^Ma^3:11^{, 1}^{4; 20:22-23; Ma}^r.^{1:8; 10:38-39; Lu}^k.^3:1^{6; 24:49}^{; Jo}^h.^{1:33; 7:37-39; 14:12-1}^7; ^Ac^ts¹^:4-^{8; 11:16; 19:2-3}

The laying on of hands: When blessing others, ^48:14 making offerings, ^{Num. 8:10} ordaining people, ^{Num. 27:18, 23} imparting the Holy Spirit, ^{Dt. 34:9} blessing children, ^{Mt. 19:15} healing the sick, ^{Mk. 6:2,5; 16:18; Lk. 4:40; 13:13; Acts 5:12; 28:8}performing miracles, ^{Acts 19:11} imparting Holy Spirit gifts ^{1Tim. 4:14; 2Tim. 1:6; Heb. 6:2}and imparting the Spirit baptism. ^{Acts 8:17-24; 9:17; 19:6}
The resurrection of the dead is described in 1 Corinthians 15 where Christ is refer to as the firstfruit of the resurrection, ^1Co ^{15:4, 12; Rom}^.^{14:9; 2Co}^r.^{5:15; 1Th}^.^4:14 the beginning of the resurrection as He was the first to be resurrected from the dead and to enter into immortality of the body. Then all reborn Christians will follow at the time of the rapture “Afterward they that are Christ’s at His coming.” ^1Co^r.^{15:23, 51-54; Joh}^.^{14:1-3; Luk}^.^{21:34-36; 2Co}^r.^{5:1-8; Eph}^.^{5:27; Php}^.^{3:11, 20-21; 1Th}^.^{2:19; 3:13; 4:13-17; 5:9, 23; 2Th}^.^{2:1, 7} Everyone in Christ, dead or alive, will be translated at this time.
The eternal judgment refers to the White Throne judgment as described in Rev. 20:11-15 ^{Mt. 25:46; Rev. 14:9-11; 20:11-15; Isa. 66:22-24} when all people of all ages who have died in sin, will be sent to eternal hell where their worm will not die and the fire will not be quenched. ^Mar^.^9:43-49

Category: Doctrine

Rightly Dividing Truth

The First Principles of Christianity