Stand Fast Part 1

2Thessalonians 2:15-17 Therefore, brethren, stand fast, and hold the traditions which you have been taught, whether by word, or our epistle. Now our Lord Jesus Christ himself, and God, even our Father, which has loved us, and has given us everlasting consolation and good hope through grace, Comfort your hearts, and stablish you in every good word and work. 

‘And God, even our Father.’ Another clear reference to two separate and distinct persons. What we mean by Divine Trinity is that there are three separate and distinct persons in the Godhead, each one having His own personal spirit body, personal soul, and personal spirit in the same sense each human being, angel, or any other being has his own body, soul, and spirit. We mean by the body, whether a spirit body or a flesh body, the house for the indwelling of the personal soul and spirit. The soul is that which feels and the spirit is that which knows.

The doctrine of the Trinity can be clearly seen, being understood by the visible things that are made, even to His eternal power and Godhead (Rom. 1:20). What on earth was created in the image and likeness of God? Man (Gen. 1:26-28). Do God’s image and likeness consist only of moral and spiritual powers? If so, it can be concluded that man is only a moral and spiritual being. Is God bodiless? If so, we can conclude that man is also bodiless.

Is God only one being made up of several persons or beings in the one being? If so, we can conclude that man is one person or being made up of many. Does God need a flesh body to have any kind of body? No! There are such things as spirit and heavenly bodies. From 1Corinthians 15:35-38, we learn that all things in creation – grain, fish, birds, beasts, man, angels – have bodies, sizes, shapes, and forms.

The Bible declares that God has a body, shape, image, likeness, physical parts, a personal soul and spirit, and all other things that constitute a being or a person with a body, soul, and spirit.

To be continued…

Salvation Through Sanctification – Part 5

2Thessalonians 2:13-14 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God has from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. 

There is also progressive sanctification and complete sanctification. Proof of progressive sanctification: Statements of Jesus (Luke 9:23; John 8:31; 14:26; 15:3; 16:13-16). Statements of Luke (Acts 13:43; 14:22; 15:41; 16:5; 18:26). Statements of Paul (Rom. 1:11, 17; 2:7; 4:12; 6:3-22; 7:4-6; 8:1-13; 11:20-22; 12:1-21; 14:19; 1Cor. 1:7-10; 11:31-34; 15:58; 16:13; 2Cor. 3:18; 5:9; 7:1; 10:4-6; 13:11; Gal. 5:1, 13, 16-26; Eph. 3:16-21; 4:1-32; 5:1-18; 6:1-18; Php. 1:6, 9, 25-27; 2:12-15; 3:7-15; 4:8-9; Col. 1:9-29; 2:3-9; 3:1-17; 4:12; 1Thess. 2:2-13; 3:1-12; 5:11-23; 2Thess. 1:3-5; 2:13-17; 3:3; 1Tim. 1:18; 4:12-16; 5:21-22; 6:12-14; 2Tim. 1:13-14; 2:4, 19-26; Tit. 2:7-14; Heb. 3:6, 12-14; 4:11; 5:11-14; 6:1-2, 11-12; 10:23-39; 12:12; 13:20-21). Statements of James (Jas. 1:3-4, 12, 22-27; 2:14-26; 3:2; 4:4-10; 5:1-12). Statements of Peter (1Pet. 1:5-16; 2:1-12; 3:8-12; 4:1-19; 5:1-10; 2Pet. 1:4-10; 3:14-18). Statements of John (1Jn. 1:6-9; 2:1-6, 24-29; 3:1-10; 5:1-18; 2Jn. 1:1, 6, 8; 3Jn. 1:4, 11). Statements of Jude (Jude 1:3, 20-24).

Proof of complete sanctification: Statements of Jesus (Matt. 10:22; 19:27-29; 25:46; Mark 10:29-30; Luke 21:36; John 4:36; 6:27; 12:25; 14:1-3). Statements of Paul (Acts 26:18; Rom. 2:7-10; 5:21; 6:22-23; 8:17-18, 23-25; 13:11; 1Cor. 1:7-8; 15:1-6, 23, 51-58; 2Cor. 4:16-18; 5:9; Gal. 6:7-8; Eph. 1:4, 13-14; 4:13-16; 5:26-27; Php. 1:6; 3:7-14, 20-21; Col. 3:4; 1Thess. 1:10; 2:19; 3:13; 4:13-18; 5:23; Heb. 3:6, 12-14; 6:1-12, 18-19; 10:23, 35-39). Statements of others (Jas. 5:7; 1Pet. 1:3-13; 4:13; 5:10; 2Pet. 3:14; John 3:1-3; Jude 1:24).

‘To the obtaining of the glory.’ Two things must be done to obtain glory: Stand fast (2Thess. 2:14-15); Hold the true doctrines (2Thess. 2:15; 3:6).

It is folly to talk about “coasting” into heaven without meeting the terms of the gospel. One must not only be called, but he must remain faithful to the call (Rom. 6:16-23; 8:12-13; 1Cor. 9:27; Gal. 5:19-21; 1Thess. 3:8; 1Tim. 5:11-15; 6:19-20; 2Tim. 2:12, 17-18; Jas. 5:19-20; Heb. 3:6, 12-14; 4:1-11; 6:4-9; 10:23-39; 12:14-15; 1Pet. 1:5-13; 2Pet. 1:3-10; 2:20-22).

Salvation Through Sanctification – Part 4

2Thessalonians 2:13-14 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God has from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. 

Thirty proofs when sanctification begins – it began in God’s plan before Adam (Eph. 1:4), but in experience, it begins: When one gets salvation through sanctification (2Thess. 2:13; Rom. 1:16). When he receives Christ (2Cor. 1:1-24). When born again (1Jn. 2:29; 3:7-10; 4:7, 17; 5:1-5, 18; 1Pet. 1:15-23). When one becomes God’s elect through sanctification (1Pet. 1:2-4; Eph. 1:4). When made righteously (1Cor. 1:30; 1Jn. 1:1-10; 3:7-10; 5:1-5, 18). When created in holiness (Eph. 4:24). When the old man (satan, 2Cor. 5:17) is put off (Rom. 6:1-23; Eph. 4:22-24; Col. 3:8-10; 2Cor. 5:17-18). When one becomes dead to sin (Rom. 6:1-23). When baptized into Christ by the Spirit (Rom. 6:1-23; 8:12-13; 1Jn. 3:7-10; 5:1-5, 18). When one ceases to live in sin (Rom. 6:1-23; 8:12-13; 1Jn. 3:7-10; 5:1-5, 18). When he turns from satan to God at the forgiveness of sins (Acts 26:18). When accepted by God (Rom. 15:16). When one gets into Christ and is made a new creature (2Cor. 5:17-18). When one becomes Christ and crucifies the flesh (Gal. 5:24; Eph. 4:24). When washed from sin and justified (1Cor. 6:11; Eph. 5:25-26; Rev. 1:5). When he becomes one with Christ (Heb. 2:11; 2Cor. 5:17-19; Rom. 8:1-13). When he accepts Christ as the offering for sin (Heb. 10:4-14; 1Cor. 1:30). When one is cleansed by the blood of Christ (Heb. 10:29; 1Jn. 1:7-9). When saved to the uttermost and from Satan (Heb. 7:25; 1Jn. 3:8-10; 5:18). When redeemed (Luke 1:68-77; 1Cor. 1:30; Heb. 9:12-15; 1Pet. 1:18-23). When one believes truth (1Thess. 2:13). When saved from fornication (1Thess. 4:3-4; Gal. 5:24; 1Cor. 6:9-11). When one becomes the temple of God (1Cor. 3:16-17; 6:19-20; Rom. 8:9). When reconciled to God (2Cor. 5:17-21; Col. 1:20-23; Rom. 5:1-11). When one is saved and purified by faith (Acts 11:14-18; 15:7-11). When brought to obedience to God (1Pet. 1:2; Rom. 6:16-23; 8:12-13). When one is made ready for resurrection to see God (Heb. 12:14; Rev. 20:4-6). When grace brings salvation and the Spirit renews (Tit. 2:11-13; 3:5). When converted and all sins are blotted out (Acts 3:19-21; 26:18). When purged of all sin (Heb. 1:3; 10:1-18; 2Pet. 1:4).

The above points have to do with instantaneous sanctification.

To be continued…

Salvation Through Sanctification – Part 3

2Thessalonians 2:13-14 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God has from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. 

Seven personal agents used in sanctifying: God (Gen. 2:3; Lev. 21:15, 23; 22:9; John 10:36; 1Thess. 5:23; Jude 1:1); Jesus Christ (1Cor. 1:30; Eph. 5:26; Heb. 2:11; 10:10, 14; 13:12); the Holy Spirit (Rom. 15:16; 1Cor. 6:11; 2Thess. 2:13; 1Pet. 1:2); Moses (Ex. 19:10, 14; 40:13; Lev. 8:10-15, 30; 21:8; Num. 7:1); Joshua (Jos. 7:13); Priests (1Chron. 15:14; 2Chron. 30:24; Ex. 19:22); Laymen (Lev. 11:44; 20:7; cp. Matt. 23:17, 19; Heb. 9:13).

Man is the agent in sanctification 85 times; God 23 times; Christ 10 times; and the Holy Spirit 4 times. Man has as much to do with sanctification as God, for he is the one who decides to sanctify himself to God. Man and God work together in the setting apart process. Men are spoken of as being sanctified 75 times; material things are said to be sanctified 40 times; and God is referred to as being sanctified 14 times (Lev. 10:3; Num. 20:12-13; 27:14; Isa. 5:16; 8:13; 29:23; Ezek. 20:41; 28:22, 25; 36:23; 38:16; 39:27).

Fifteen commands are given to sanctify: Let priests sanctify themselves (Ex. 19:22; 1Chron. 15:14; 2Chron. 29:15, 34; 30:3, 5, 15, 24; 31:18). Sanctify them (Ex. 19:10; 28:41; 29:33; 30:29; Lev. 8:11; 21:23). Sanctify him (Lev. 8:12; 21:8, 15). Sanctify yourselves (Lev. 11:44; 20:7; Num. 11:18; Jos. 3:5; 1Sam. 16:5; 1Chron. 15:12; 2Chron. 29:5). Sanctify the people (Ex. 19:14; Jos. 7:13). Sanctify Aaron and his garments (Lev. 8:30). Sanctify unto Me all the firstborn (Ex. 13:2). Sanctify it (mountain, Ex. 19:23). Sanctify the breast (of the wave offering, Ex. 29:27). Sanctify the altar (Ex. 29:36-37; 40:10). Sanctify the Lord of Hosts (Isa. 8:13). Sanctify the Holy One of Jacob (Isa. 29:23). Sanctify a fast (Joel 1:14; 2:15). Sanctify the congregation (Joel 2:18). Sanctify the Lord God in your hearts (1Pet. 3:15).

Not only are there commands for people to sanctify God, but complaints because they did not do so (Deut. 32:51; Num. 27:14).

To be continued…

Salvation Through Sanctification – Part 2

2Thessalonians 2:13-14 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God has from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. 

Sin is not necessarily involved in sanctification, because the word means to set apart. God has sanctified both people and material things, and even immaterial things. If sin is not involved in the person or thing set apart, then no sin is cleansed in the process of setting apart: [1] Material things have been sanctified without taking an old man (satan) out of them: Bread (1Sam. 21:5); the tabernacle and its furniture (Ex. 29:43 – 30:29; Lev. 8:10-15); the priests’ garments (Lev. 8:30); houses and lands (Lev. 27:9-29); meat (1Tim. 4:3-5); Solomon’s temple and furniture (2Chron. 7:16-20; 29:17-19); gates (Neh. 3:1); Mt. Sinai (Ex. 19:23); the offerings (Ex. 29:27); Herod’s temple (Matt. 23:17). [2] Holy persons have been sanctified who never had an old man in them: God the Father (Lev. 10:3; Num. 20:13; Isa. 5:16; Ezek. 20:41; 28:22-25; 36:23; 38:16; 39:27; 1Pet. 3:15) and Jesus Christ (John 10:36; 17:17-19). [3] God’s name has been repeatedly sanctified without taking an old man out of it (Isa. 29:23; Ezek. 36:23). [4] Babies have been sanctified from birth before sinning (Jer. 1:5; Luke 1:15-17; Gal. 1:15) and one never did have an old man in Him (Luke 1:35; John 10:36). [5] Heathen soldiers and husbands have been sanctified who never were Christians (Isa. 13:3, 17; 1Cor. 7:14). [6] Believers sanctify God and never take an old man out of Him (1Pet. 3:15). [7] Christ sanctified Himself though He never had an old man in Him (John 17:19). [8] The same people were sanctified many times so sanctification cannot be limited to one act (Ex. 19:14, 22; 28:41; 29:33, 44; 30:29; Lev. 8:30). [9] People have sanctified themselves (Lev. 11:44; 20:7). Did they take an old man out of themselves? [10] The same people that sanctified themselves (Lev. 11:44; 20:7) were also sanctified by Moses (Ex. 19:10-14) and by God (Ex. 29:43-44; 31:13; Lev. 20:8; 21:8, 15, 23; 22:9, 16). Which ones took the old man out? [11] All the firstborns of Israel were sanctified at birth (Ex. 13:2; Num. 8:17). If the old man was taken out at this time, then none of them had an old man after that. [12] Sanctified disciples (John 13:10; 15:3) were further sanctified in the same sense that the sanctified Christ (John 10:36) further sanctified Himself (John 17:17-19). [13] The seventh day was sanctified without sin and cleaning being involved (Gen. 2:3-4).

However, if sin and filth are involved in a person or a material thing to be set apart unto God, then such must be dealt with to make it presentable to God.

To be continued…

Salvation Through Sanctification – Part 1

2Thessalonians 2:13-14 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God has from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. 

‘Bound to give thanks alway to God for you.’ Christian obligation: [Greek: opheilo] be under an obligation to do a thing. Translated “bound” (1:3; 2:13); “be guilty” (Matt. 23:18); “behoved” (Heb. 2:17); “must needs” (1Cor. 5:10); “need so require” (1Cor. 7:36); “duty” (Luke 17:10; Rom. 15:27); “should” (1Cor. 9:10); “ought” (John 13:14; 19:7; Acts 17:29; Rom. 15:1; 1Cor. 11:7, 10; 2Cor. 12:11, 14; Eph. 5:28; Heb. 5:3, 12; 1Jn. 2:6; 3:16; 4:11; 2Jn. 1:8); “owe” (Matt. 18:28; Luke 7:41; 16:5, 7; Rom. 13:8; Phm. 1:18); “due” (Matt. 18:34; 1Cor. 7:3); “be indebted” (Luke 11:4); “debt” (Matt. 18:30); and “be a debtor” (Matt. 23:16).

‘Chosen you to salvation.’ God’s choice is to salvation through the sanctification of the Spirit and belief in the truth. No man can receive salvation except through these two things. It is folly to claim salvation without sanctification and belief in the truth.

‘Sanctification of the Spirit and belief of the truth.’ The doctrine of sanctification: [Greek: hagiasmos] consecration; a separation unto God FROM a profane, secular, and carnal use TO a sacred, religious, and spiritual use.

The words “sanctify” and “sanctified” are used 132 times; “sanctification” 5 times (New Testament only); and “sanctifieth” 4 times (New Testament only) – 141 times total in Scripture: 110 times in the Old Testament and only 31 times in the New Testament A study of the various passages shows that to sanctify means to set apart from other uses to God’s particular use, not to cleanse from sin or rid of carnal nature (sometimes called “the old man” or Adamic nature). Even Christ, the Sinless One, was sanctified (John 10:36; 17:19). Where humans are concerned one begins to be sanctified when he begins to consecrate his life to God, and the process is continued as he continues in his dedication (2:13; 1Cor. 1:30; 6:11; 1Jn. 1:7-9; 3:8-10; 5:1-4, 5:18).

To be continued…

The Mystery of Iniquity – Part 1

2Thessalonians 2:7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. 

‘Only he who now letteth will let, until he be taken out of the way.’ The hinderer of lawlessness: It is something already known (2:6). It now hinders lawlessness (2:6-7). It is strong enough to prevent the revelation of the Antichrist (2:6-8). It will hinder lawlessness until it is removed from the earth (2:7-8). It is called “he” (2:7). It will be removed from the earth before the second coming (2:7-8). It will not be here when Christ comes to destroy the Antichrist (2:7-8).

The hinderer is one of three things: Governments (Rom. 13:1-7; 1Pet. 2:13). The Holy Spirit (John 16:7-15). The body of Christ (Matt. 5:13; 1Cor. 2:15-16; Eph. 6:12-18; 2Cor. 10:4-7). The hinderer of lawlessness must be the one that will be taken out of the world before the Antichrist can be revealed (2:6-8). Will governments be taken out of the world? No, because the Antichrist reigns over many kingdoms (Dan. 7:24; 11:40-45), and other kings reign over the rest of the earth all during the time the hinderer of lawlessness is removed (Rev. 11:15; 16:13-16). Will it be the Holy Spirit? No, for He will be here all through the tribulation and forever (John 14:16; Acts 2:16-21; Rev. 12:17 with 19:10; Zech. 12:10-13:1). Multitudes will be saved by the Holy Spirit during the tribulation, as now (Acts 2:16-21; 12:5, 17; 15:2-4; 20:4-6). So, it must be the body of Christ. Christians will be raptured before the Antichrist comes and this is the only one of the hinderers of lawlessness that will be removed from the earth (1Thess. 4:16).

To be continued…

That He Might be Revealed -Part 2

2Thessalonians 2:5-6 Remember you not, that, when I was yet with you, I told you these things? And now you know what withhold that he might be revealed in his time. 

Seven things incited by the mystery of iniquity (continues): [4] Speaking lies in hypocrisy (1Tim. 4:2). The Greek word pseudologos means speakers of lies in pretended revelations; putting on an act of self-denial and mortification of the flesh to prove their false doctrines to be the truth. [5] Having the conscience seared with a hot iron (1Tim. 4:2). The Greek word kauteriazo means to sear with a red hot iron; to brand; to be seared in conscience. It means to make callous, withered, hardened, and insensible to right and wrong. It was customary in ancient times to mark criminals with a hot iron so that (according to the heathen) the infernal judges would know their vices and appoint them punishment according to their sins. [6] Forbidding to marry (1Tim. 4:3). To forbid means to prohibit, hinder, oppose, or operate against. Seducing spirits influence people to hinder and operate against wedlock by enticing them to meet the demands of the sex drive apart from the sanctity of marriage. To heed (as in “giving heed to seducing spirits,” 1Tim. 4:1) means to pay attention to and act under the leadership and control of. Hence, those who satisfy their sexual needs through perversions – any of the ways contrary to what is approved by Scripture – are under the control, more or less, of demons (Rom. 1:21-28; Lev. 20:13; Joel 3:3). This also applies to religions that discourage or forbid marriage to anyone among laymen or clergy. Marriage is honourable to all and the bed undefiled (Heb. 13:4; 1Cor. 7:1-40). [7] Commanding to abstain from meats (1Tim. 4:3). Among the heathen and even some of the so-called Christians, certain meats and food are forbidden in utter disregard of 1Timothy 4:3-4. Such unscriptural commanding under the new covenant is prompted by demons arrayed against the gospel and the liberty it provides regarding food (Gen. 9:1-7; Rom. 14:1-6).

That He Might be Revealed -Part 1

2Thessalonians 2:5-6 Remember you not, that, when I was yet with you, I told you these things? And now you know what withhold that he might be revealed in his time. 

‘You know what withhold that he might be revealed in his time.’ What was it that they knew hindered the mystery of iniquity or spirit of lawlessness? If they knew what it was can we not know the same thing, especially given this added revelation about it? Seven things incited by the mystery of iniquity: [1] Departing from the faith (1Tim. 4:1). The Greek word aphistemi means to put away; remove; separate; to revolt from. Translated “depart from” (1Tim. 4:1; Luke 2:37; 4:13; 13:27; Acts 12:10; 15:38; 19:9; 22:29; 2Cor. 12:8; 2Tim. 2:19; Heb. 3:12); “refrain from” (Acts 5:38); “fall away” (Luke 8:13); and “withdraw” (1Tim. 6:5). It is possible to depart from the faith and apostasize if such passages are true. No man can depart from something that he is not in or does not have. All men do not have faith (3:2). Only men of that class would find it impossible to depart from faith for they have no faith to depart from. Men are warned to take heed, lest their hearts become evil and unbelieving and cause them to depart from God (Heb. 3:12). [2] Giving heed to seducing spirits (1Tim. 4:1). The Greek word planos means leading astray. Translated “seducing” (1Tim. 4:1) and “deceiver” (Matt. 27:63; 2Cor. 6:8; 2Jn. 1:7). These are deceiving demons that seduce men. To seduce means to lead astray; draw into evil; especially to entice to surrender chastity. Demons are charged with carrying out the program of enticement to forfeit virtue or surrender chastity. This is the same as forbidding to marry (point 6, below). [3] Giving heed to doctrines of devils (1Tim. 4:1). To urge departure from the faith is the first work of demons. This results in a departure from holy living, and acceptance of doctrines that will damn the soul. Men who pretend inspiration and revelation and false teachers of all kinds are the agents of demons (2Cor. 11:14-15). Every religion that denies the reality of God; Christ; the Holy Spirit; the atonement; the death and the bodily resurrection of Jesus Christ; sin; sickness; satan; demons; hell; heaven; and the other fundamental doctrines of Scripture are as much of satan and demons as the Bible and Christianity are of God.

To be continued…

The Son of Perdition – Part 2

2Thessalonians 2:3-4 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposes and exalts himself above all that is called God, or that is worshipped; so that he as God sits in the temple of God, showing himself that he is God.

Two events precede the Day of the Lord (continues): The great whore of Revelation 17:1-18 will destroy multitudes of Christians during the first 3½ years of Daniel’s 70th week, while the Antichrist is coming to power over the 10 kingdoms inside the old Roman Empire (Rev. 6:9-11; 17:6). When the Antichrist comes to full power over the 10 kingdoms in the middle of Daniel’s 70th week, he, together with the 10 kings, will destroy the great whore, establish the worship of the beast, and kill multitudes who will not worship him and his image or take his brands (Rev. 7:9-17; 13:1-18; 14:9-13; 15:2-4; 16:6-11; 17:2-4, 16-17). [2] The man of sin is revealed (2:3).

‘The son of perdition’ – Used for the Antichrist (2:3), and in the Septuagint of children of transgression (Isa. 57:4). Hebrews and Greeks called anyone who had a particular destiny, quality, or trait, the child of that thing, as “children of the kingdom” (Matt. 8:12; 13:38); “of the bridechamber” (Matt. 9:15); “of hell” (Matt. 23:15); “of wrath” (Eph. 2:3); “of wisdom” (Matt. 11:19; Luke 7:35); etc. Judas (John 17:12) and the Antichrist have no relationship with each other as to parents, birth, life, death, etc. Both are simply destined for destruction by their own deeds. The Antichrist will die at the hands of Christ, while Judas hung himself (2:8; Dan. 7:11; Isa. 11:4; Rev. 19:20).

‘Worshipped’ – This refers to the beast worship of Revelation 13:1-18; 14:9-11; 15:2-4; 16:2-12; 19:20; Daniel 9:27; 11:35-45; 12:7 and Matthew 24:15.