1Corinthians 15:23 But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
‘Order’ [Greek: tagma] rank or company. There are 5 raptures in the first resurrection:  Christ and the many saints that were resurrected after His resurrection (15:20, 15:23; Matt. 27:52-53; Eph. 4:8-10).  “Afterward they that are Christ’s at His coming” (15:23, 51-54; John 14:1-3; Luke 21:34-36; 2Cor. 5:1-8; Eph. 5:27; Php. 3:11, 20-21; 1Thess. 2:19; 3:13; 4:13-17; 5:9, 23; 2Thess. 2:1, 7; Col. 3:4; Jas. 5:7-8; 1Jn. 2:28; 3:2; 1Pet. 5:4). Everyone in Christ, dead or alive, will be translated at this time. Not one person will be left on earth who is in Christ (1Thess. 4:16-17).  The 144,000 Jews saved in the first 3 1/2 years of Daniel’s 70th week (Rev. 7:1-8). They will be caught up as the man-child in the middle of this week or 3 1/2 years before the second coming (Rev. 12:5; 14:1-5; Isa. 66:7-8; Dan. 12:1).  The great multitude of tribulation saints who are saved after rapture 2, above and during the whole of Daniel’s 70th week (Rev. 6:1-19:21). The first martyrs of this period are told to rest until the rest of them are killed (Rev. 6:9-11) when vengeance will be taken and all raptured in time for the marriage supper (Rev. 7:9-17; 15:2-4; 20:4-6). Even those killed by the beast in the last 3 1/2 years of this week have a part in the first resurrection (Rev. 20:4-6). This proves their rapture in time for the marriage supper (Rev. 19:1-10) and in time to come back with Christ (Rev. 19:11-21; Jude 1:14; Zech. 14:5).  The rapture of the two witnesses, ending the first resurrection which began with the resurrection of Christ (Rev. 11:7-11). The fact and manner of the rapture are clearly revealed in this verse as well as verses 51-58 and the following Scriptures: “Watch you therefore, and pray always, that you may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man” (Luke 21:34-36), “And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:1-3), “That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish” (Eph. 5:27), “But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent [precede] them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1Thess. 4:13-17), “Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him…. For the mystery of iniquity does already work: only he who now letteth will let, until he be taken out of the way. And then shall that Wicked be revealed whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming” (2Thess. 2:1, 7, 8). See the other passages on the rapture (2Cor. 5:1-8; Php. 3:11, 20-21; 1Thess. 2:19; 3:13; 5:9, 23; Col. 3:4; Jas. 5:7, 8; 1Jn 2:28; 3:2; 1Pet. 5:4).