Tag: Bible

The Word of God – Part 3

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Hebrews 4:12-13 For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

‘Sword’ (continues) It is the book that reveals the mind of God, the state of man, the way of salvation, the doom of sinners, and the happiness of believers. Its doctrines are holy, its precepts binding, its histories true, and its decisions immutable. Read it to be wise, believe it to be safe, and practice it to be holy. The Bible contains light to direct you, food to support you, and comfort to cheer you. It is the traveller’s map, the pilgrim’s staff, the pilot’s compass, the soldier’s sword, and the Christian’s charter.

Here heaven is opened, and the gates of hell are disclosed. Christ is its grand subject, our good is its design, and the glory of God its end. It should fill your memory, rule your heart, and guide your feet in righteousness and true holiness. Read it slowly, frequently, prayerfully, meditatively, searchingly, devotionally, and study it constantly, perseveringly, and industriously. Read it through and through until it becomes part of your being and generates faith that will move mountains. The Bible is a mine of wealth, the source of health, and a world of pleasure. It is given to you in this life, will be opened at the judgment, and will stand forever. It involves the highest responsibility, will reward any amount of labour, and will condemn all who trifle with its sacred contents.

‘Dividing asunder of soul and spirit.’ Piercing through the body and laying open the innermost recesses of the soul (feelings, passions, desires, appetites) and mind (thoughts and intents of the innermost being). We must examine ourselves against God’s Word (1Cor. 11:28, 31-32; 1Jn. 1:7; Col. 2:6-7; 3:5-10; Rom. 6:14-23; 8:1-13; Gal. 5:16-26) to ensure that no sin occupies or controls our thoughts, emotions or actions. We cannot just claim to be saints without living in faith and obedience (11:6; Rom. 1:6; Jam. 1:6-8, 22-26).

‘Creature’ [Greek: ktisis] created thing. Every thought, desire and intent of every creature of God are constantly under His eyes.

The Word of God – Part 2

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Hebrews 4:12-13 For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

‘Sword’ [Greek: machaira] translates as sword, 29 times (4:12; 11:34, 37; Eph. 6:17; Matt. 10:34; 26:47-55; Mark 14:43-48; Luke 21:24; 22:36-52; John 18:10-11; Acts 12:2; 16:27; Rom. 8:35; 13:4; Rev. 6:4; 13:10, 13:14).

Twelve symbols of the Word of God: A hammer to convict (Jer. 23:29). A fire to refine (Jer. 23:29). A mirror to reflect (Jas. 1:23). Seed to multiply (1Pet. 1:23). A laver to cleanse (Eph. 5:26). A lamp to guide (Ps. 119:105). Rain and snow to refresh (Isa. 55:10). A sword to cut (4:12; Eph. 6:17). A bow for revenge (Hab. 3:9). Gold to enrich (Ps. 19:7-10). Power to create faith (Rom. 10:17) and eternal life (1Pet. 1:23). Food to nourish: Milk for babes (1Pet. 2:2); Bread for the hungry (Matt. 4:4); Meat for people (5:11-14); Honey for dessert (Ps. 19:10).

The Bible is not an amulet, a charm, a fetish, or a book that will work wonders by its very presence. It is a book that will work wonders in every life, here and hereafter, if acted upon and obeyed in faith and sincerity. It is God’s inspired revelation of the origin and destiny of all things, written in the most simple human language possible so that the most unlearned can understand and obey its teachings. It is self-interpreting and covers every subject of human knowledge and needs now and forever.

As a literary composition, the Bible is the most remarkable book ever made. It is a divine library of 66 books, some of considerable size, and others no larger than a tract. These books include various forms of literature – history, biography, poetry, proverbial sayings, hymns, letters, directions for elaborate ritualistic worship, laws, parables, riddles, allegories, prophecy, drama, and others. They embrace all manner of literary styles in human expression.

To be continued…

The Word of God – Part 1

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Hebrews 4:12-13 For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. 

‘Word of God’ – The Scriptures. Twenty-one names of the Bible: The Scripture (Mark 15:28; John 7:38). The Scriptures (Luke 24:27; John 5:39). The Promises (Rom. 9:4-5; 15:8). The Oracles of God (Rom. 3:2; Heb. 5:12; 1Pet. 4:11). The Lively Oracles (Acts 7:38). The Law of Moses, the Prophets, and the Psalms (Luke 24:25, 44). The Law of the Lord (Ps. 1:2). The Law and the Prophets (Matt. 5:17; 11:13; Acts 13:15). The Book of the Lord (Isa. 34:16). The Word of God (Mark 7:13; Rom. 10:17). The Sword of the Spirit (Eph. 6:17). The Old and New Testament (2Cor. 3:6-15). The First and Second Covenant (Heb. 8:7). The Word of Christ (Col. 3:16). The Word of Life (Php. 2:16). The Scripture of Truth (Dan. 10:21). The Word of Truth (2Tim. 2:15). The gospel of Christ (Rom. 1:16). The Word of Faith (Rom. 10:8). The Word of the Lord (2Thess. 3:1). The Word of Righteousness (Heb. 5:13).

‘Quick, and powerful, and sharper than any two-edged sword.’ Seven facts about the Word of God: Quick [Greek: zao] to live; to be full of vigour; be strong; powerful; active. Translated “quick” (4:12; Acts 10:42; 2Tim. 4:1; 1Pet. 4:5); “lively” (Acts 7:38; 1Pet. 1:3; 2:5; and “to live” and “be alive”). Powerful [Greek: energes] is also translated “effectual” (1Cor. 16:9; Phm. 1:6). Sharper than any two-edged sword. Piercing even to divide asunder of soul and spirit. Dividing the joints and marrow. Discerning the thoughts. Discerning the intents of the heart.

‘Twoedged’ [Greek: distomos] (Rev. 1:16; 2:12). It pierces even to divide the soul and spirit, the joints and marrow and the purpose is to reveal motive and intent by discerning the thoughts and the intents of the heart.

To be continued…

The New Testament

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2Corinthians 3:1-6 Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you? You are our epistle written in our hearts, known and read of all men: Forasmuch as you are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. And such trust have we through Christ to God-ward: Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; Who also has made us able ministers of the new testament; not of the letter, but of the spirit: for the letter kills, but the spirit gives life. 

‘Need we, as some others, epistles of commendation to you’ – are we so destitute of divine abilities as to need letters of commendation from other congregations? You are our epistle written on our hearts so that we speak of your gifts and graces in all places (3:2).

‘The epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God.’ You are not only our epistle (3:2), but the epistle of Christ ministered by us through the Holy Spirit. Through their personal examples l

‘And such trust have we through Christ to God-ward’ – We have faith in you through Christ that you are the work of God and that our ability to win you to Christ is of God (3:4-5).

‘New testament; not of the letter, but of the spirit: for the letter kills, but the spirit gives life.’ The Old Covenant contrasts the New Covenant as follows: it is called the Old Testament (3:14) and the first covenant (Heb. 8:7; 9:1); it came by Moses (John 1:17) and is thus called the law of Moses (Acts 13:38-39), the law of works (Rom. 3:26-31) that works wrath (Rom. 4:15); the law of sin (Rom. 7:23; 8:2) the law of the flesh (Rom. 7:5-6); not of faith (Gal. 3:12); was the yoke of bondage (Gal. 5:1); ended by Christ (Rom. 10:4); it brought death (3:7); it made guilty (3:9) it was a shadow (Col. 2:14-17); it is fulfilled (Matt. 5:17-18); it demanded righteousness (Luke 10:28); made nothing perfect (Heb. 7:19) while it was glorious (3:7) it was powerless to save (Heb. 9:9; 10:4); many animal sacrifices where needed (Heb. 9:12-13); ratified by animal blood (Heb. 9:16-22); it was a sinful ministry (Heb. 5:1-4); had temporary priests (Heb. 7:23); the Aaronic priesthood and was of Levi (Heb. 7:11); yearly atonement that remembered sins (Heb. 10:3); had an earthly tabernacle (Heb. 9:2); a sinful mediator (Gal. 3:19); offered no inheritance (Rom. 4:13); it could not redeem (Heb. 10:4) nor satisfied (Isa. 1:13-14); it had no miracle power (Heb. 7:18) and its abolishment was predicted (Hos. 2:11). The New Covenant however that was also known as the second covenant (Heb. 8:7; 10:1-9); and the New Testament (3:6); came by Christ (Heb. 8:6; 9:15) and was started by Christ (Heb. 8:6; 10:9). It was thus also called the law of Christ (Gal. 6:2), the law of righteousness (Rom. 9:31), the law of the Spirit (Rom. 8:2), the law of faith (Rom. 3:27), the law of liberty (Jas. 1:25), and the law of grace (John 1:17) that saves from wrath (Rom. 5:9) and redeems (Gal. 3:13; Heb. 9:12-15). It brought life (Rom. 8:2; Gal. 3:1-29) and was the reality (Heb. 10:1-18); it makes free (Gal. 5:1; John 8:1-59), and is now in force (Heb. 8:6; 10:9). It gives righteousness (John 1:17; 3:16), makes perfect (Heb. 7:19), it is more glorious (2Cor. 3:8-10). Saves to uttermost (Heb. 7:25), had one human sacrifice (Heb. 9:14-28; 10:12), that was ratified by the blood of Christ (Matt. 26:28) and forgets sins (Heb. 8:12; 10:17). It has an eternal priest through the tribe of Judah (Heb. 7:14, 17), from the order of Melchisedek (Heb. 5:5-10; 7:21) with eternal atonement (Heb. 10:14) and it is a sinless ministry (Heb. 7:26). It has a heavenly tabernacle (Heb. 8:2) a sinless mediator (1Tim. 2:5), offers an eternal inheritance (Heb.9:15). It does satisfy God (Heb. 10:15-18) had miracle power (Gal. 3:1-5; John 14:12) and its establishment was predicted (Heb. 8:7).

The Word of the Lord

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1Peter 1:25 But the word of the Lord endures for ever. And this is the word which by the gospel is preached unto you. 

‘The word of the Lord endures for ever’ nine characteristics are given of the Word of God in Psalm 19: It is perfect (19:7); sure; right (19:8); pure; clean (19:9); eternal; true; altogether righteous and sweeter than honey and the honeycomb (19:10). Six blessings of the Word of God are also given: Converting the soul of those who return to God as the sun returns in the heavens (19:7); making the simple wise; rejoicing the heart (19:8); enlightening the eyes as the sun enlightens all living things on earth; warning the servants (19:11); rewarding the obedient. By living in the Word as the sun does in the heavens, and by keeping watch as observers do the heavenly bodies, one is blessed.

The Word is the book that contains the mind of God, the state of man, the way of salvation, the doom of sinners and the happiness of believers. Its doctrines are holy, its precepts binding, its histories true, and its decisions immutable. Read it to be wise, believe it to be safe, and practice it to be holy. It contains light to direct you, food to support you, and comfort to cheer you. It is the traveller’s map, the pilgrim’s staff, the pilot’s compass, the soldier’s sword and the Christian’s charter. Here Heaven is opened, and the gates of Hell disclosed. Christ is its grand subject, our good its design, and the glory of God its end. It should fill your memory, rule your heart, and guide your feet in righteousness and true holiness. Read it slowly, frequently, prayerfully, meditatively, searchingly, and devotionally. Study it constantly, perseveringly, and industriously. Read it through and through until it becomes part of your being and generates faith that will move mountains. It is a mine of wealth, the source of health, and a world of pleasure. It is given to you in this life, will be opened at the judgment, and will last forever. It involves the highest responsibility, will reward the least to the greatest labour, and will condemn all who trifle with its sacred contents.

It is a mirror to reflect (Jas. 1:23); a hammer to convict (Jer. 23:29); a fire to refine (Jer. 23:29); seed to multiply (1Pet. 1:23); water to cleanse (Eph. 5:26; John 15:3); a lamp to guide (Ps. 119:105); and food to nourish, including milk for babes (1Pet. 2:2); bread for the hungry (Matt. 4:4); meat for men (Heb. 5:11-14); and honey for dessert (Ps. 19:10). It is rain and snow to refresh (Isa. 55:10); a sword to cut (Heb. 4:12); a bow to revenge (Hab. 3:9); gold to enrich (Ps. 19:7-10); and power to create life and faith (1Pet. 1:23; Rom. 10:17).

Seven things the Word of God is able to do: Make us wise unto salvation (2Tim. 3:15; Rom. 1:16; Jas. 1:21); produce faith (2Tim. 3:15; Rom. 10:17); make Jesus Christ known (2Tim. 3:15; John 5:39; 1Cor. 15:1-8); build up (Acts 20:32); give inheritance (Acts 20:32); produce profit in doctrine, reproof, correction, and instruction in righteousness (2Tim. 3:16); make the man of God perfect (2Tim. 3:17). Salvation is always through faith in Jesus Christ, never through works, rituals, water baptism, communion etc. (2Tim. 3:15; Eph. 2:8-9; Rom. 3:24-31).

Be Made Free

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John 8:31-36 Then said Jesus to those Jews which believed on him, If you continue in my word, then are you my disciples indeed; And you shall know the truth, and the truth shall make you free. They answered him, We be Abraham’s seed, and were never in bondage to any man: how say thou, You shall be made free? Jesus answered them, Verily, verily, I say unto you, Whosoever committed sin is the servant of sin. And the servant abides not in the house for ever: but the Son abides ever. If the Son therefore shall make you free, you shall be free indeed.

‘If you continue in my word, then are you my disciples indeed’ there are 1,595 ‘if’s’ in the Bible and all of them express a condition if one of them does. The condition to be met if these new believers were to remain as true disciples and have freedom from sin was: “continue in My Word;” for if any man “committeth sin” he “is the servant of sin.”

‘You shall know the truth, and the truth shall make you free’ this is the secret of freedom from sin, sickness, and all the curses of this life that Christ – who is the Truth – died to set men free from (Rom. 10:17; Heb. 11:6; Jas. 1:5-8).

‘We be Abraham’s seed, and were never in bondage to any man’ this is one of the many false statements of the Jews, for their history in Egypt, Assyria, Babylon, Medo-Persia, Greece, and Rome, as well as many servitudes to other smaller nations round about for 1,800 years to 70 A.D., prove this false.

‘Whosoever committed sin is the servant of sin’ – No man can commit sin and not be a servant of sin. No man can sin and not have to pay the penalty for sin (Eze. 18:4; Rom. 8:12-13; 1Cor. 6:9-11; Gal. 5:19-21; 6:7-8). The servant of sin does not abide in the house of the Lord forever, but if we become free from sin we will abide with the Son of God in God’s house forever (Rom. 6:16-23; John 14:1-3; 15:1-6; 1Thes. 4:16).

‘If the Son therefore shall make you free, you shall be free indeed’ If one is made free from sin by the Son, he is free indeed and is no longer a servant of sin (Rom. 8:1-13; Gal. 5:16-26; Heb. 12:14; 1Jn. 2:29; 3:6-10; 5:1-4, 18). Greeks permitted a son and heir to adopt brothers and Romans permitted him to free all slaves that were born in the house during the father’s lifetime.

Conversion

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James 5:17-20  Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit. Brethren, if any of you do err from the truth, and one convert him; Let him know, that he which convert the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins. 

Elijah – Elias’s case is given to show that all men are alike in constitution and to encourage others to pray even for miracles (1Kin. 17:1; 18:1, 41-46).

“Brethren, if any of you do err from the truth…” here seven facts are given about backsliders: It is possible for brethren or Christians to err from the truth and become unconverted (see Peter as an example in Luke 22:32). An erring Christian can be converted again. An erring Christian becomes a sinner again, if he sins (Rom. 6:14-23). An erring Christian incurs the death penalty again when he sins (Ezek. 18:24; Rom. 8:12-13; Gal. 5:19-21). If the erring Christian is saved from his error, his soul will be saved again from death (1Jn. 1:9; 5:16; Rev. 2:5). If he repents and is saved again from death, his sins will be forgiven and hidden. If he does not repent, he will be lost and will have to pay the penalty for sin (2Tim. 2:12; Heb. 6:4-6,10:26-29, 2Pet. 2:20-21).

Conversion means a change of direction, a new walk with God and is explained in Acts 3:19 “Repent you therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord,” thus for us to convert a sinner is to get someone to turn back to God, to change direction, and to walk anew with Him. It is not, however, to save others from their sins, for that is Christ Jesus’ salvation work as our Saviour (Rom. 1:16; Php. 1:28-29; 1Thes. 5:9; Heb. 9:28; 1Pet. 1:10-11).

Confess Your Faults

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James 5:16 Confess your faults one to another, and pray one for another, that you may be healed. The effectual fervent prayer of a righteous man avail much. 

There is a twofold secret of bodily healing: Confess your faults one to another – admit what you have done wrong; Pray one for another, that you may be healed (Mat. 21:22; Mar. 11:24). The Greek word for faults is paraptoma which means a falling aside when one should have stood upright; a transgression; a moral fall.

A couple of Biblical facts about Sickness and Healing: Both death and sickness originated with sin and are now being propagated by satan (Job 2:6-7; Luke 13:16; John 10:10; Acts 10:38; Rom. 5:12-21). The first prophecy and promise of redemption included healing (Isa. 53:5; Mat. 8:16-17; 1Pet. 2:24). Healing was promised on condition of obedience (Psa. 91:1-16; Isa. 58:1-14; Jas. 5:14-15). God permits (allows ) satan to afflict sinners and even His own people when they go astray, to bring them to repentance (Job 33:12-30; Psa. 38:1-22; 103:3; 1Cor. 5:1-5; 2Cor. 2:6-11). Health, as well as healing, was promised when men met certain conditions (Pro. 3:1-8; 12:18; 18:21; Isa. 58:1-14; 1Pet. 3:10-11; 3Jn. 1:2). Christ came to redeem from both sin and sickness (Isa. 53:1-12; 61:1-2; Mat. 8:17; 1Jn. 3:8). The Holy Spirit was sent into the world to carry on the healing ministry (Acts 2:33; 1Cor. 12:9; Heb. 2:3-4). Healing is provided as part of Christ’s atonement (Isa. 53:4-5; Mat. 13:14-15; John 3:14; 10:10; Rom. 8:11; 1Cor. 11:23-32). Healing is on the same basis as forgiveness of sins – prayer and faith (Mat. 9:1-7; 13:15; 21:22; Acts 28:27; Jas. 1:4-8; 5:14-16; Heb. 11:6). God has provided all necessary means of healing and complete defeat of satanic powers (2Cor. 10:4-5; Eph. 6:10-18; John 14:12-15; Jas. 4:7; 5:14-16; 1Pet. 2:24; 5:7-9, 18). Healing is always the will of God for His people who may: “ask what ye will” (John 15:7); “whatsoever” (Mat. 21:22; John 14:12-15; 15:16); “anything” (John 14:14); “what things soever you desire” (Mar. 11:22-24); and “much more” than earthly parents would or could give their children (Mat. 7:7-11).

Thus, it is clear in Scripture that physical healing is provided for in the Old and New Testaments. The New Testament is based upon better promises than the Old Testament (Heb. 8:6).

The Prayer of Faith

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James 5:13-15 Is any among you afflicted? let him pray. Is any merry? let him sing psalms. Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. 

If anyone endures hardness or afflictions or suffers trouble: Pray! That’s right, talk to God about it, He is the only one that can change, restore or repair lives and situations.  When you are merry – cheerful and happy – sing Psalms! That’s right, praise God for who He is and what He has done for you! If you are sick, two commands are given to receive healing:

Call the elders – someone that’s been serving God for years with a good report of their lives (see 1 Timothy for requirements) – and confess your sin – acknowledge that you have allowed the enemy to destroy (John 10:10) by not heading to all God commands in His word that keeps us protected under His wings (Ps. 91:4-6) so that the pestilence can’t reach us.

Four things the elders are to do for the sick: Pray over them, anoint the sick with oil, invoke the name of the Lord and pray the prayer of faith.

No doubt pure olive oil is meant, as it was customary among Jews to carry such oil with them in all their journeys, to anoint their bodies and heal their wounds and bruises (Luke 10:34). This anointing was merely symbolic of the healing of God by the Holy Spirit (Mar. 6:13). It doesn’t mean that olive oil was a cure for all kinds of diseases. The oil itself did not heal, for one would not have to pray and invoke the name of Jesus Christ merely to anoint with oil, nor would it have to be done by the elders.

The prayer of faith shall save the sick – this is what heals the sick in such cases. When the prayer of faith is prayed and the name of Jesus Christ invoked, the Lord shall rise up the sick and forgive him if he has sinned. This power to heal is promised to every believer (Mat. 17:20; 21:22; John14:12-15; 15:7, 16; 16:23-26). The Lord shall raise him up refers to true divine healing. Healing and forgiveness go hand in hand (Mat. 9:5; 13:15; Acts 3:16).

Swear Not

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James 5:12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest you fall into condemnation. 

Jews and Arabs were notorious for swearing or taking oaths by heaven, earth, Jerusalem, the temple, the altar, and the different members of the body. Even simple affirmatives were always accompanied with an oath. It was this wicked practice that caused this command to see the light. The Greek word for condemnation here is hupokrisis which means hypocrisy. The idea is that those who were in the habit of making oaths also believed that they could make them with the mouth while the heart cancelled them. Oaths were made with mental reservations to annul them, regardless of how solemn they were. This was all done in hypocrisy and fostered searing of the conscience as to what was said. One soon became a confirmed hypocrite in such matters.

Jesus commanded us in Matthew 5:34-37 “Not to swear at all; neither by heaven; for it is God’s throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swears by thy head, because thou cannot make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these come of evil.” Don’t make any promises whatsoever, but stick to what you said you will do or not do, thus let your Yes be yes and your No be no. Our word forms part of our testimony and the enemy will do whatever necessary to discount our trustworthiness in the hope to destroy our living sacrifice (1 Pet. 2:21-23).