The Earnest Expectation

Romans 8:18-19 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waits for the manifestation of the sons of God. 

‘Sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us’ no suffering can compare with the eternal glory (1Cor. 2:9; 2Cor. 4:17). Eight facts about Christian suffering is given: Suffering is not strange or unusual for Christians (1Pet. 4:12; 2Tim. 3:12). One should rejoice when a partaker of the sufferings of Christ (1Pet. 4:13; Matt. 5:10). The greater the suffering the greater the joy and glory (8:17-18; 1Pet. 4:13). Besides the greater glory to come, the Christian has the Holy Spirit upon him now to enable him to endure (8:26-27; 1Pet. 4:14;). Christian sufferings glorify God (8:17-18; 1Pet. 4:14). It is an honour, not a shame, to suffer as a Christian (1Pet. 4:16). Though sufferings begin with Christians, they end in an eternal weight of damnation to the ungodly (1Pet. 4:17-18). Sufferings should be borne by Christians, in patience as in the will of God, realizing that God is always faithful to His own in their sufferings (1Pet. 4:19; 1Cor. 10:13).

‘Earnest expectation’ [Greek: apokaradokia] anxious-looking with an outstretched body (Php. 3:20).

‘Creature’ [Greek: ktisis] Creation (Mark 10:6; 13:19; Rom. 1:20; 8:22; 2Pet. 3:4; Rev. 3:14), creature (Mark 16:15; Rom. 1:25; 8:19-21, 39; 2Cor. 5:17; Gal. 6:15; Col. 1:15, 23; Heb. 4:13); building (Heb. 9:11); and ordinance (1Pet. 2:13). Here it refers to the whole creation waiting for the removal of the curse.

‘Waits for’ [Greek: apekdechomai] wait for (8:19, 23, 25; 1Cor. 1:7; Gal. 5:5) and look for (Php. 3:20; Heb. 9:28; 1Pet. 3:20). ‘The manifestation of the sons of God.’ When the sons of God will be manifested before all as joint-heirs of Christ God will also restore nature in all its glory with no effect of the curse on it.

Baptized into His Death

Romans 6:3-7 Know you not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin.

‘Baptized into Jesus Christ were baptized into his death’ baptism into Christ, not water (6:3-5; 1Cor. 12:13; Gal. 3:28-29; Eph. 4:5; Col. 2:11-13). Baptism “into Christ” is essential to salvation – into Christ or into His body at repentance and the new birth. It is called “one baptism” (Ephes. 4:5), because it is the only baptism that saves the soul and brings into the body of Christ. The other two baptisms that is important and necessary for all Christians are: Baptism into water that is essential to obedience and to a “good conscience” after one is saved and in Christ (Matt. 28:19; 1 Pet. 3:21; 1 John 5:6-10); and baptism into the Holy Spirit that is essential to receiving power for service (Luke 24:49; John 14:12-17; Acts 1:4-8).

‘Buried with him by baptism’ – baptism is by burial, regardless of what kind of baptism it is.

‘That like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life’ as Christ died completely, so those who profess Christianity must be completely separated and saved from sin having no more connection with it than a dead body has with the departed spirit (6:3-5; Jas. 2:26).

‘Glory of the Father’ glorious power. Just as it took the mighty power of God to raise Christ, it will take this to bring alive the dead soul of sinners and make them new creatures in a moment (2Cor. 5:17-18; Eph. 4:22-24).

‘Planted together in’ [Greek: sumphutos] planted together with; plainly proving a burial of His literal body and burial in baptism. No planting or burial is possible by a sprinkling or pouring (cp. John 12:24; 1Cor. 15:36).

‘Old man’ this is none other than satan himself, “the prince of the power of the air, the spirit that now works in the children of disobedience” (Eph. 2:2; 4:22-24; Col. 3:9; John 8:44; 1Jn. 3:8; 5:18). To call this the old Adamic nature is erroneous, for nothing happened to Adam other than his submission to satan and a moral fall. Adam had the same body, soul, and spirit after the fall as before. The only difference was a change of masters. There is no such thing as an old nature other than man’s own body, soul, and spirit dominated by satanic powers, as in the above passages.

‘Crucified with him’ Being “dead to sin” (6:2), “crucified with him” (6:6), “dead with Christ” (6:8), “dead to the law” (7:4), and like expressions are common among Hebrews, Greeks, Latins, and other people. To die to a thing or person is to have nothing to do with and to be totally separated from it or him. To live to a person or a thing is to be wholly given up to and to have an intimate connection with that person or thing. Having the old man crucified means that one has no further dealings with him. In fact, 1John 5:18 says the wicked one does not touch the one who is born again. ‘Destroyed’ [Greek: katargeo] annulled. ‘Dead is freed from sin’ being dead to sin does not mean that the person or sin is dead. Both are still in existence the same as ever, but to each other, they are as being non-existent.

Them that Suffer

1Peter 4:15-19 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters. Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator. 

‘Busybody’ the inspector of another; meddling in the affairs of others and forgetting his own (Lev. 19:16; Pro. 20:3; 2Thess. 3:11-12; 1Tim. 5:13).

Christian suffering does not consist of suffering for murder or as a thief, for being an evildoer or a busybody (4:15); or for suffering for any crime listed in Romans 1:18-32; 1Corinthians 6:9-11 and Galatians 5:19-21.

‘Christian’ this so-often misused word means Christ-like or to be like Christ. The meaning of this definition are clearly explained in 1Peter 2:21-23 when He is given as the example for us to follow in.

‘Judgment’ [Greek: krima] meaning judgment, damnation and punishment. If the righteous are found sinning He judges them first, and if they are found righteous He delivers them from judgment (Gen. 18:23-32; 19:22; Ex. 14:13-31; Ezek. 9:1-11; etc.). The idea here is that if God will punish the righteous when they sin, He will surely punish the ungodly. If the ones who are righteous are scarcely saved, there is no possible hope of sinners being saved.

‘Let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator’ let them that suffer for well-doing endure it and commit themselves to God who is faithful to avenge all such (Heb. 10:30-31). ‘The will of God’ always refers to living for God on His moral standards alone, not those set by traditions or society, or our own opinion of what a Christian should look like, so that we can set an example through our daily lives (not preaching) for others to give them hope, thus it will always be important to live godly lives (1:16; 2:21-23; Matt. 5:48) so that we do not cause stumbling through half-truths to others (1 Cor. 10:32; 1Jn. 2:10).

Christian Suffering

1Peter 4:12-14 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as you are partakers of Christ’s sufferings; that, when his glory shall be revealed, you may be glad also with exceeding joy. If you be reproached for the name of Christ, happy are you; for the spirit of glory and of God rests upon you: on their part he is evil spoken of, but on your part he is glorified. 

‘Fiery’ [Greek: purosis] burning. ‘Trial’ the Greek word poorosis meaning ignition, that is, (specifically) smelting (figuratively conflagration, calamity as a test) – a burning, trial.

‘But rejoice, inasmuch as you are partakers of Christ’s sufferings; that, when his glory shall be revealed, you may be glad also with exceeding joy’ this is the 6th and last New Testament prophecy in 1Peter that is unfulfilled. Ten rewards are mentioned in Scripture for Christian suffering: Eternal consolation (2Cor. 1:7; 4:17); making Jesus known (2Cor. 4:11); life to others (2Cor. 4:12); making grace manifest (2Cor. 4:15); greater glory in heaven (2Cor. 4:17); guarantee of judgment (2Thess. 1:5); reign with Christ (2Tim. 2:12); Spirit upon us (1Pet. 4:14); glory to God (1Pet. 4:16); great joy (1Pet. 4:13-14).

‘Partakers of Christ’s sufferings’ Eight facts about Christian suffering: Suffering is not strange or unusual for Christians (4:12; 2Tim. 3:12). We should rejoice when we are partakers of the sufferings of Christ (4:13; Matt. 5:10). The greater the suffering, the greater the joy and the glory (4:13; Rom. 8:17-18). Besides the greater glory to come the Christian has the Holy Spirit upon him now to enable him to endure (4:14; Rom. 8:26-27). Christian sufferings glorify God (4:14; Rom. 8:17-18). It is an honour, not a shame, to suffer as a Christian (4:16). Though sufferings begin with Christians, they end in an eternal weight of damnation to the ungodly (4:17-18). Sufferings should be borne by Christians, in patience as in the will of God, realizing that God is always faithful to His own in their sufferings (4:19; 1Cor. 10:13). Christian suffering consist of: Persecution for righteousness (Matt. 5:10; 13:21; Mark 10:30; John 15:20); reviling and slander (4:4; Matt. 5:11-12; 10:25; Acts 13:45); false accusations (Matt. 10:17-20); rejection by people (Matt. 10:14); scourging for Christ (Matt. 10:17); hatred by the world (Matt. 10:22; John 15:18-21); hatred by relatives (Matt. 10:21-36); martyrdoms (Matt. 10:28; Acts 7:58); temptations (Luke 8:13; Jas. 1:2-16); shame for His name (Acts 5:41); imprisonments (Acts 4:3; 5:18; 12:4); tribulations (Acts 14:22; 2Thess. 1:4); stoning (Acts 14:19; 2Cor. 11:25); beatings (Acts 16:23; 2Cor. 11:24-25); being a spectacle to people (1Cor. 4:9); misunderstanding, necessities, defamation, and despising (1Cor. 4:10-13); trouble, affliction, distresses, tumults, labours, watching, fasting, and evil reports (2Cor. 6:8-10; 11:26-28); reproaches (4:14; Heb. 13:13); trials (1:7; 4:12); satanic opposition (Eph. 4:27; 6:12); groaning and travailing because of the curse (Rom. 8:17-26).