Tag: Christianity

The Grace of God in Truth

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Colossians 1:6-8 Which is come unto you, as it is in all the world; and bring forth fruit, as it does also in you, since the day you heard of it, and knew the grace of God in truth: As you also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ; Who also declared unto us your love in the Spirit. 

‘Which is come unto you, as it is in all the world.’ Here the gospel is referred to as a traveller making a tour of the whole world. Beginning from Judea it had travelled through Syria and different parts of Asia, Africa, and Europe and had lately visited Colosse. It is also spoken of as bearing fruit all over the world. The gospel is still travelling and bringing forth fruit on the earth. Millions of Bibles in hundreds of languages go into all parts of the earth yearly and the Word of God are available worldwide.

‘The grace of God in truth.’ We can receive this grace from God in truth when we accept Christ and become His followers as described in 1Peter 2:21-23. Then we receive the fullness of grace (John 1:16-17), the fullness of the Holy Spirit anointing upon believers (Luke 24:49; John 7:37-39; Acts 1:4-8), the full gifts and fruit of the Spirit (1Cor. 12:4-11; Gal. 5:22-23), and the complete redemptive acts and processes of which the law was a shadow (Heb. 10:1) were all predicted by the prophets. The way into the holiest by the blood of Christ (Heb. 10:19), the power and authority of every believer to do the works of Christ (John 14:12), and many other truths and experiences were unknown to the prophets.

‘Epaphras’ – mentioned only here (4:12; Phm. 1:23). He was a fellow prisoner of Paul in Rome and a minister of the gospel. He was one of the Colossian believers (4:12).

Give Thanks

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Colossians 1:3-5 We give thanks to God and the Father of our Lord Jesus Christ, praying always for you, Since we heard of your faith in Christ Jesus, and of the love which you have to all the saints, For the hope which is laid up for you in heaven, whereof you heard before in the word of the truth of the gospel;

‘Give thanks’ – We have to give thanks to God in all things for all things at all times. Many examples in Scripture: It is good to give thanks unto the Lord (Ps. 92:1). Give thanks in the remembrance of His holiness (Ps. 97:12). Give thanks unto His holy name (Ps. 106:47). Give thanks unto the Lord (Ps. 105:1; 106:1; 107:1; 118:1, 29). Give thanks unto the Lord, for He is good. Give thanks to Him, for His mercy endures forever. (Ps. 107:1). Give thanks to God because of His righteous judgments (Ps. 119:62). Give thanks to the Lord, for He is good and His mercy endures forever (Ps. 136:1, 26). The righteous shall give thanks unto Thy name: the upright shall dwell in Thy presence (Ps. 140:13). Give thanks to God in Jesus’ name (Eph. 5:20). Giving thanks to God and the Father by Him (Col. 3:17). Give thanks always in all things (1Thess. 5:18). Let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to His name (Heb.13:15). 

‘Since we heard of your faith in Christ Jesus, and of the love which you have to all the saints.’ Six blessings of the Colossians: They had faith in Jesus Christ (1:4). They had a love for all saints. They had hope for eternal life (1:5; Tit. 1:2). They heard the truth of the gospel. They bore fruit (1:6). They knew the grace of God in truth.

‘We heard of your faith in Christ Jesus, and of the love which you have to all the saints.’ Compare this statement with Ephesians 1:15. The two epistles are very similar in doctrine and phraseology.

‘Laid up’ [Greek: apokeimai] stored away.

To the Saints and Faithful

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Colossians 1:1-2 Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ. 

‘An apostle of Jesus Christ by the will of God.’ An apostle by the will of God. No man had anything to do with the calling and training of Paul. The Greek word apostolos means a delegate, one sent with the full power of attorney to act in the place of another, the sender remaining behind to back up the one sent. In the case of the apostles, it meant that God sent them to do what He, Himself would do if He went. It is translated apostle 78 times; messenger twice (2Cor. 8:23; Php. 2:25); and once he that is sent (John 13:16).

‘Timotheus’ – this is Timothy who was converted by Paul on his first trip (Acts 14:6-7 with 1Tim. 1:2). Part Jew and Greek, uncircumcised, but a good Christian (Acts 16:1-3). A miracle worker like Paul (1Cor. 16:10). Paul’s companion from here on (2:19; Acts 16:1-3; 17:14-15; 18:5; 19:22; 20:4; Rom. 16:21; 1Cor. 4:17). On a mission (Heb. 13:23). It is believed by some that he was Paul’s scribe in writing Hebrews and Galatians. He had the gifts of the Spirit (1Tim. 4:14; 2Tim. 1:6). He was a great student of Scripture (2Tim. 1:5; 2:15; 3:15).

‘Saints’ are those that are born again and will most definitely be faithful. All saved people are called saints in the Word of God (Acts 9:13, 32, 41; 26:10; Rom. 1:7; 1Cor. 1:2; 6:1-2; 2Cor. 1:1; Eph. 1:1; Php. 1:1; Col. 1:2; 2Thess. 1:10; Jude 1:3; Rev. 5:8; 13:7, 10; 17:6), not sinners as most claim to justify sinful behaviour. Even though all saints were born in sin and had to come to Christ, repent and be justified in Him to qualify for this appellation. There are also no grounds for making people saints after death.

‘Colosse’ – A city of Phrygia just a few miles from Laodicea. Both cities disappeared so completely that only in recent times have the sites been discovered. Eusebius states that Colosse perished in an earthquake a short time after the writing of this epistle.

‘Grace be unto you’ – best greeting ever! Blessing another person with grace – that which Christ accomplished on the cross (redemption and healing) through which we are reconciled with the Father whereby He then has access to us to protect and provide for us.

‘God our Father and the Lord Jesus Christ’ – Another clear reference to two separate and distinct persons (1Jn. 5:7). One is the God and Father of our Lord Jesus Christ and the other is the Son of the Father (2Jn. 1:3; John 3:16).

Be Content

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Philippians 4:10-14 But I rejoiced in the Lord greatly, that now at the last your care of me has flourished again; wherein you were also careful, but you lacked opportunity. Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ which strengthen me. Notwithstanding you have well done, that you did communicate with my affliction. 

‘At the last your care of me has flourished again; wherein you were also careful, but you lacked opportunity.’ For a time, the Philippians ceased to help the apostle, but now their care for him had come to life again. He apologises for their lacking opportunity to help him. Paul was always thankful for the help but he never made any demands upon converts to support him. Here he does not speak of it to receive from them, but to praise them for their help (4:11-19).

‘For I have learned, in whatsoever state I am, therewith to be content.’ Ten great lessons to learn: Be content under all circumstances (4:11). How to be abased (4:12); how to abound; in all places; in all things; to be full; to be hungry; to abound; to suffer need; that nothing is impossible through Jesus Christ (4:13; Matt. 17:20; Mark 9:23; 11:22-24; John 14:12-15; 15:7, 16). We must be thankful and content in life not striving to live above our means or status (Rom. 12:3).

‘I can do all things through Christ which strengthen me.’ When we have God’s Word in us, through faith and obedience, (Rom. 11:6) we are in unity with Christ (John 15:1-7) and can only then claim to be able to do all things through His, and not our own, strength. All things: Do all things for God’s glory (1Cor. 10:31; Col. 3:17, 3:23). Do all things in love (1Cor. 13:4). To do all things without murmurings and disputings (Php. 2:14). Do all things in Jesus’ name (Col. 3:17).

‘Affliction’ [Greek: thlipsis] is not a disease, as usually understood, but tribulation. Not once is it used for physical sickness or illness.

Whatsoever Things

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Philippians 4:8-9 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you. 

‘Think on these things’ – Six things to meditate on – all opposite thinking poisons the spirit, soul and body: True things – all that is in harmony with eternal truth in creation and revelation (2Tim. 2:15; 3:16-17). Honest things – all that is grave, decent, honourable, and Christian [Greek: semnos] (1Tim. 3:8, 11; Tit. 2:2). Just things – all that is in harmony with justice and righteousness (Rom. 3:24-31; 8:4; 2Pet. 1:4-10). Pure things – all that is chaste and holy for body and soul (Rom. 12:1-2; 2Cor. 3:16-17; 7:1). Lovely things – all that is pleasing and tends to bless others (2Cor. 13:4-8; Gal. 5:22-23). Things of good report – all that is in harmony with the best public good, virtuous and praiseworthy (Rom. 13:1-10; 2Pet. 1:4-10). We cannot just think whatever we want without consequences because we will be entertaining the enemy (2Cor. 10:3-7) and through our thoughts, we begin the stages of sin (Jas. 1:12-15). We must set our affections (thoughts) on the things above, not on things on the earth (Col. 3:2).

‘Do’ – four things to practice and enjoy: Things learned – Christian practices; things received – Christian blessings; things heard – Christian doctrines; things were seen – Christian miracles.

Thus, not only are Christians supposed to meditate on certain things (4:8), but they are to do certain things. Christianity is very practical. It is not a dead, dry, formal, human religion of rituals, outward form, and show, but a divine, living, vital, dynamic, liberating relationship with God. One without power to deliver men from sin, sickness, poverty, and want, now and hereafter, is not of God (Matt. 7:7-11; 17:20; 21:22; Mark 9:23; 11:22-24; 16:17-18; John 14:12-15; 15:7, 16; 16:23-26; Heb. 11:1-40; Jas. 1:1-27).

The Peace of God

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Philippians 4:7 And the peace of God, which passes all understanding, shall keep your hearts and minds through Christ Jesus.

‘The peace of God’ – John 14:27 states that Christ left us with His peace and that He gave it unto us, not as the world gives peace, which is always temporary and fleeting. Then He warned us not to let our hearts be troubled or afraid. Both fear and troubles cancel our peace and let us focus on the storms and not on Christ who can command the storms to be still.  In John 16:33 we also see that Christ comforted His disciples the evening before His crucifixion with this peace when He said that He had the Father with Him and therefore they must have their peace in Him; He warned that in this world we shall have tribulation, but we must be of good cheer for He has overcome the world. From these scriptures and many others where Christ always ended most communication with “go in peace” (Mark 5:34; Luke 7:50; 8:48); “Peace be unto you” (Luke 34:36; John 20:19, 21, 26). Because peace is part of the fruit of the Spirit (Gal. 5:22) we cannot afford to lose it to any degree or for any cause, that is why this peace passes all understanding, because it is not something everyone can have or can maintain without being of the right mindset (4:8; 2Cor. 10:3-7) and not allowing any form of fear or upset (Job 3:25; John 14:1, 27; 2Tim. 1:7; 1Pet. 3:14).

‘Shall keep’ [Greek: phroureo] garrison; keep watch or guard.  There are ten secrets for the cure of worry: Permit the peace of God to garrison or keep your heart and mind through Jesus Christ (4:7). Renounce all worry; then by prayer, supplication, and thanksgiving, make all requests known to God (4:6; Jas. 4:7). Think about the right things (4:8). Keep your mind stayed on God (Isa. 26:3; Col. 3:2). Use the weapons of spiritual warfare (2Cor. 10:4-6). Put on the whole armour of God (Eph. 6:10-18). Have faith in God (Matt. 6:25-34; 7:7-11; 17:20; 21:22; Mark 11:22-24). Live and walk in the Spirit (Gal. 5:16-26; Rom. 6:14-23; 8:1-13). Do not cast away confidence (Heb. 3:6, 12-14; 6:11-12; 10:19-23, 35-39). Cast all your cares upon God (1Pet. 5:7).

Prayer and Supplication Part 4

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Philippians 4:6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

1John 3:22 explains that whatsoever we ask of God, we will receive because we keep His commandments and do those things that are pleasing in His sight. Here we have some of the conditions mentioned throughout Scripture for answered prayer which always includes obedience. Five secrets are noted here: Freedom from condemnation (Rom. 8:1). Confidence in God (Heb. 3:6; 10:35; 1Jn. 2:28; 3:21; 5:14). Asking (Matt. 7:7-11; Luke 11:9-13). Keeping commandments (1Jn. 3:23-24). Pleasing God (Heb. 11:6; Jas. 1:5-8).

Looking at some more reasons for unanswered prayer we can discern the following: Lusts (Jas. 4:1-3, 5; John 8:44); murders (Jas. 4:2); covetousness (Jas. 4:2); fighting and war (Jas. 4:2); asking amiss to satisfy lusts (Jas. 4:3); adulteries (Jas. 4:4); friendship; pride (Jas. 4:6); rebellion against God (Jas. 4:7); backsliding and sin (Jas. 4:8); double-mindedness or doubt (Jas. 4:8); the misuse of the tongue (Jas. 4:11-12).

This passage should never be taken by the Christian as an excuse for unanswered prayer. By so doing he automatically classes himself as lustful, murderous, covetous, adulterous, worldly, proud, sinful, and blasphemous. Is it any wonder that God does not answer the prayers of such people? Would you? No man can ask amiss if he is in Christ and asks according to the promises (John 15:7; Mark 11:22-24; Heb. 11:6; Jas. 1:5-8). The reason Christian prayers are not answered is unbelief.

Prayer and Supplication Part 2

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Philippians 4:6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. 

To get answers to our prayers, we have to obey that which is clearly stated in the Word in this regard: Pray to the Father (John 16:23), in the name of Jesus (John 14:12-15), by the Holy Spirit (Rom. 8:26). With a full understanding of your rights and privileges (1Cor. 14:14-15) and in harmony with the Word (John 15:7). In faith, nothing doubting (Jas. 1:6), with praise for the answer (Php. 4:6). Diverting in any way from this will lead to frustrating unanswered prayer. Eighteen reasons are given from Scripture for unanswered prayer: Refusing to listen to the truth (Prov. 28:9). Refusing to humble self (2Chron. 7:14). Forsaking God (2Chron. 15:2). Provoking God (Deut. 3:26). Hardheartedness (Zech. 7:12-13). Lack of charity (Prov. 21:13). Regarding iniquity in the heart (Ps. 66:18). Wrong motives (Jas. 4:3). Dishonour of companion (1Pet. 3:7). Unbelief (Matt. 17:20-21; 21:22). Sin (Jas. 4:1-5; John 9:31; Isa. 59:2). Parading prayer life (Matt. 6:5). Vain repetitions (Matt. 6:7). Unforgiveness (Matt. 6:14-15; Mark 11:25-26). Hypocrisy (Luke 18:9-14). Being discouraged (Luke 18:1-8). Worry and anxiety (Php. 4:6). Doubting – double-mindedness – not making up your mind on what you want (Jas. 1:5-8). 

To be continued…

Prayer and Supplication Part 1

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Philippians 4:6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. 

‘Careful for nothing’ [Greek: meden and merimnate] be anxious about nothing. Translated “be careful” (4:6; Luke 10:41); “have care” (2:20; 1Cor. 7:32-34; 12:25); and “take thought” (Matt. 6:25-34; 10:19; Luke 12:11, 22-26). Do not tolerate anxiety or worry, for it will injure your own souls. God alone can help you. And He will do it if you will pray about everything that happens and give thanks for everything (4:6; 1Thess. 5:18).

‘Requests be made known unto God.’ We are commanded here to let all requests be made known to God – requests for material, physical, and spiritual needs and wants – everything that concerns us in life along any line. It is the same as ask and receive, for we will not receive if we don’t ask (Matt. 7:7-8).

In Hebrews 3:6 we are reminded to hold fast the confidence [Greek: parrhesia] which means to have freedom of speech or liberty of access to God. Here it refers to absolute confidence in access to God because all sins which separate us from God are removed (Isa. 59:1-2). In Old Testament days men were not permitted to approach God. Even the mountain on which God gave the law was not to be touched by man or beast. Only the high priest was permitted in the holy of holies once a year, and even then he could not approach God without proper atonement. Now we all have free and daily access to God by the blood of Jesus (Heb. 10:19-23; Eph. 2:18). We are invited to come boldly to the throne of grace to obtain help in time of need (Heb. 4:14-16). As long as we hold fast to his liberty of access to God we are His house (Heb. 3:6). If we are living in sin however we do not and cannot have this liberty of access. God will not hear our prayers (1Jn. 3:20-23; 5:14-15)!!

To be continued…

Rejoice in the Lord

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Philippians 4:4-5 Rejoice in the Lord alway: and again I say, Rejoice. Let your moderation be known unto all men. The Lord is at hand. 

‘Rejoice in the Lord always’ – several times in the Scriptures we are commanded to rejoice in the Lord always – at all times!! This means to have our happiness in Him, not in anything or anyone else, for all those things or individuals can only bring temporarily contentment and happiness (1:6; 3:1; Ps. 33:1-2; 97:12; Mark 6:3).

‘Moderation’ [Greek: epieikes] mildness; patience; kindness; moderation; meekness; gentleness (1Tim. 3:3; Tit. 3:2; Jas. 3:17; 1Pet. 2:18). By keeping a state of friendliness, we can act as representatives for the Lord who is at hand. We are warned many times in Scripture to be perfect which means utter simplicity, sincerity, being free from guile and evil intention toward any one; having no part lacking in outward life, conduct, and religion. It does not mean sinless perfection or being without any tendencies to evil, for we can still choose to act selfishly or sin.

We are commanded in fourteen ways to be like Jesus: In righteousness (John 15:10-14; 1Cor. 1:30; Eph. 1:4; 5:27; 1Jn. 3:7). In freedom from the world (John 17:14-16; Rom. 12:1; Jas. 4:4; 1Jn. 2:15). In self-crucifixion (Rom. 6:1-23; Gal. 2:20). In walking in newness of life (Rom. 6:1-23; Gal. 5:16-26; Eph. 4:1-24). In enduring persecutions (Matt. 10:25; John 15:18-20; Mark 10:30). In works (John 14:12; Mark 9:23; 16:17-18; Matt. 17:20; 21:22). In the fruit of the Spirit (Gal. 5:22-23; John 13:34; 15:11-13). In total setting apart for God’s work (John 10:36; 17:17-19; 20:21). In walking in the light (1Jn. 1:7). In unity with God (John 17:11, 21-23). In suffering for others (1Pet. 2:21-23; 3:18-4:1; Php. 3:10). In life and conduct (1Jn. 2:6; 4:17). In enduring temptations (Heb. 2:18; 4:14-16; Jas. 1:2, 12). In manifesting the fullness of God (John 3:34; 7:37-39; 14:12; Eph. 3:19).

‘The Lord is at hand’ – The phrase is similar to Maranatha, which means our Lord comes. Here it means the Lord is Judge and is at hand to punish, which will happen at His Second Coming.