The Purpose of Parables

And the disciples came, and said unto him, Why speak thou unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.  Mat. 13:10-11 KJV

A parable: the Greek word parabole (GSN-<G3850>) is a comparison, Mk. 4:30 figure Heb. 9:9; 11:19 proverb Lk. 4:23 and an illustration; Mt. 13:3,10,13,18,24,31-36,53; 15:15; 21:33,45; 22:1; 24:32 they are extended similes.

They illustrate truth and make it clear by comparison with something that is already familiar. They impart instruction and rebuke without causing offense.  2Sam. 12 They create interest and hunger for further information. Mt. 13:10-17; 2Sam. 12  The stories are always true and the points illustrated must not be considered false and absurd. The historical background and the circumstances and occasion when uttered must be understood. Their words and details must be defined literally, not spiritually. The similarity between the point illustrated and the illustration must be noted.  The point illustrated is always stated with the parable or is clear by the occasion uttered.  The principles of interpretation are given by Jesus Himself. Any interpretation at variance with these principles or with the purpose of the parable is unscriptural.

Parables were used to reveal truth in a form intended to create more interest; Mt. 13:10-11,16 to make known new truths to interested hearers; Mt. 13:11-12,16-17 to make known mysteries by comparison with things already known; Mt. 13:11 to conceal truth from disinterested hearers and rebels at heart; Mt. 13:11-15 to add truth to those who love it and want more of it; Mt. 13:12 to take truth away from those who hate and do not want it; Mt. 13:12 and to fulfill prophecy. Mt. 13:14-17,35

For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. Mat. 13:12-13 KJV

A mystery is a secret previously hidden but now made clear so that no mystery remains for anyone who will accept the truth as revealed. Mt. 13:19; 2Cor. 4:3-4  At present the realm of profession, for tares and wheat and good and bad are now mixed together in the same kingdom. At the end of this age the two classes will be separated. The professors will be sent to hell and the possessors of the kingdom will continue in its literal aspect forever. Mt. 13:40-43,49-50; Mat. 25:31-46; Rev. 20; Zech. 14  Believers increase in knowledge, but unbelievers go into more ignorance and darkness. Rom. 1:18-32; Tit. 1:15; 1Jn. 1:7; Jn. 3:16-20 This is a work of man’s own unbelief and rebellion and the work of satan. Mt. 13:15,19; 2Cor. 4:3-4  They can see, but they refuse to see; they can hear, but they refuse to hear; they are capable of understanding, but they refuse to accept the truth, desiring to hold on to their old religious traditions and professions in preference to walking in the light of new truth.

And in them is fulfilled the prophecy of Esaias, which said, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. Mat. 13:14-15 KJV

This Old Testament prophecy of Israel written by Isaiah 6:9-10 is fulfilled in Matthew 13:14-15 Jn. 12:39-40; Acts 28:25 describing the condition of their hearts as being made fat, stupid, insensible, inattentive, dull, and callous. Acts 28:27 The idea here is that the people became this way, little by little, until they were past normal, vigorous obedience to truth and righteousness, but they were failing to do, see, hear, and understand with the heart.  They missed out on the promised blessings of conversion, a change of direction, a new walk with God and of physical healing, a change of health, a new health in God. Ps. 91; 103:3; Mt. 8:17; Isa. 53; Rom. 8:11; 1Pet. 2:24; 3Jn. 1:2; Jas. 5:14-16; Mk. 16:17-18; Jn. 14:12-15; 15:7,16

All these things spoke Jesus unto the multitude in parables; and without a parable spoke He not unto them: That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. Mat. 13:34-35 KJV

 

 

Do Not Conform To This World

And be not conformed to this world: but be you transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Rom. 12:2 KJV

Note the two commands of this verse: We are warned not to conform to this world and THEN to be transformed by the renewing of our minds, that we may prove what is the good, acceptable and perfect will of God.

Conform is the Greek word suschematizo (GSN-<G4964>) and means to conform to another’s example.  The warning here is to not follow that which is in the world, to go after their example.  As Christians or followers of Christ, we are to follow in His example and in His footsteps:

For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps 1Pet. 2:21

When we conform to this world, Eph. 2:2 we are representing all that it stands for and can thus not represent Christ – we cannot serve two masters! Mt. 6:24; Lk. 16:13 Satan is the god of this world 2Cor. 4:4; Jn. 12:31 and we follow him when we conform to it as we love the things thereof. Col. 2:8 Our God is not in this world and if we love the things of the world – the lust of the flesh, the lust of the eyes, and the pride of life – we are not serving Him and are not doing His will!

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passes away, and the lust thereof: but he that do the will of God abide forever. 1 John 2:15-17 KJV

Our second commandment is to be transformed – the Greek word metamorphoo (GSN-<G3339>) which means to be transformed or transfigured by a supernatural change – by the renewing of our minds – as we think upon the things that were given to us by God in His Word – we are continuously being renewed Tit. 3:5; 2Cor. 4:16; Col. 3:10; Heb. 6:6; Eph. 4:23 and this enable us to confirm what the good and acceptable and perfect will of God is!  There are six things that constitute to this acceptable and perfect will of God:

  1. To present our bodies as a living sacrifice to God 12:1; 1Cor. 3:16-17; 6:20
  2. To make the body holy 12:1; 2Cor. 7:1
  3. To make the self acceptable to God 12:1
  4. To render reasonable service 12:1
  5. To not be conformed to the world 12:2
  6. To be transformed from the world 12:2

I will present my body as a living sacrifice, holy, acceptable unto God, which is my reasonable service. And I will not conform to this world, but will be transformed by the renewing of my mind, that I may confirm what is the good, acceptable and perfect will of God.