Tag: Ephesians

In Sincerity

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Ephesians 6:21-24 But that you also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things: Whom I have sent unto you for the same purpose, that you might know our affairs, and that he might comfort your hearts. Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. Grace be with all them that love our Lord Jesus Christ in sincerity. Amen. To the Ephesians written from Rome, by Tychicus. 

‘Tychicus’ was probably an Ephesian. Acts 20:4; Col. 4:7; 2Tim. 4:12; Tit. 3:12.

‘Comfort your hearts’ – we are comforted by God’s merciful kindness according to His Word (Ps. 119:76).

‘Peace be to the brethren’ – Christ left us His peace, not the kind the world gives (John 14:27), that was His dying legacy. Permit the peace of God to garrison or keep your heart and mind through Jesus Christ (Php. 4:7).

‘Grace be with all them that love our Lord Jesus Christ in sincerity.’ God’s grace has always been conditional as we see in this verse, for it is stated that it is for those who love Jesus Christ in sincerity, that’s why believers can fall from grace and be removed from Christ (Gal. 1:6-8; 2:21; 3:1-5; 4:8-11, 19; 5:4, 19-21; 6:1-8).

‘Sincerity’ [Greek: aphtharsia] incorruption (1Cor. 15:42); immortality (Rom. 2:7).

‘Written from Rome’ – Written from Rome in 64 A.D. and sent by Tychicus along with Colossians and Philemon. It is the most impersonal of Paul’s epistles.

Praying Always

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Ephesians 6:18-20 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak. 

‘Praying always’ – praying must also be classed as part of the armour because it is an additional and very important part of the fight against spiritual powers of evil (Jas. 4:7; 1Pet. 5:8-9).

We have liberty in prayer [Greek: parrhesia] freedom of speech; liberty of access to God. Christians can have absolute confidence of access to God because all sins which separated us from Him are removed (Isa. 59:1-2). In the Old Testament days, men were not permitted to approach God. Even the mountain on which God gave the law was not to be touched by man or beast. Only the high priest was permitted in the holy of holies once a year, and even then, he could not approach God without proper atonement. Now we all have free and daily access to God by the blood of Jesus (Heb. 10:19-23; Eph. 2:18). We are invited to come boldly to the throne of grace to obtain help in time of need (Heb. 4:14-16). As long as we hold fast to his liberty of access to God, we are His house (Heb. 3:6). If sin is in life we do not and cannot have this liberty of access. God will not hear our prayers (1Jn. 3:20-23; 5:14-15).

‘Supplication’ [Greek: deesis] and entreating; continued strong and incessant pleadings until the prayer is answered (Lk. 18:1-8). Translated “request” (Php. 1:4); “supplication” (Acts 1:14; Eph. 6:18; Php. 4:6; 1Tim. 2:1; 5:5); and “prayer” 12 times.

‘Watching thereunto with all perseverance and supplication for all saints.’ Without this, prayer and Christian armour will be ineffectual (Mark 13:33; Lk. 21:36; Heb. 13:17).

‘Perseverance’ [Greek: proskarteresis] to adhere firmly to (Acts 2:42, 46; 6:4; 8:13; 10:7; Rom. 12:12; 13:6; Col. 4:2; Mark 3:9). Be close in pursuit of; always intent upon your object in prayer (Rom. 12:12).

‘Ambassador’ [Greek: presbeuo] an emperor’s legate. Such was held in respect in all civilized countries, but here the ambassador of the King of Heaven is in chains!

Above All

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Ephesians 6:16-17 Above all, taking the shield of faith, wherewith you shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God

‘Shield of faith’ – to have faith is to have unconditional trust in God’s promises and abilities. Our faith can then act as a shield that quenches all fiery darts – attacks from the enemy.

‘Fiery Darts’ [Greek: belos] darts or any missile was thrown, like the javelin, spear, arrow, or stone from a sling. The fiery darts perhaps refer to the combustible arrowheads that set fire to the fortifications, ships, houses, and even the shields of the enemy made of wood and leather. To quench these fiery darts shields were covered with metal. As applied to Christian warfare they refer to evil thoughts, lusts, passions, and temptations of various kinds that demonic forces use against us in our minds through our thoughts (1Cor. 10:13-14; 2Cor. 10:4-6; Jas. 1:13-15; Rom. 6:12; 1Jn. 2:15-17).

‘The wicked’ – This no doubt refers to satan who is captain of all other wicked ones and who uses his emissaries – or demonic forces against us (Matt. 13:19, 38; 1Jn. 2:13-14; 3:12; 5:18). The term is also used for other wicked persons (Isa. 11:4; 2Thess. 2:8; 2Pet. 2:7; 2Pet. 3:17).

‘Helmet of salvation’ – protecting our minds or taking our thoughts captive (2Cor. 10:3-6) is necessary to renew our minds (Rom. 12:1-2; Eph. 4:23) to enter into God’s salvation process. We cannot think whatever we want or let random thoughts run amok in our minds (Php. 4:8; Col. 3:2).

‘The sword of the Spirit’ – the word of God (Ps. 119) which we must use (Lk. 4:4, 8, 10,12) to stand against all lies that the enemy will bring in against the truth (John 8:44; 10:10).

‘Word’ [Greek: rhema] the essential living Word of God (John 1:1, 14; 1Jn. 1:1; 5:7; Rev. 19:13); the embodiment and expression of all wisdom and prudence (Eph. 1:8; 1Cor. 1:30; Col. 2:3). The Spirit always acts in harmony with the written Word of God (John 14:26; 15:26; 16:7-11). It should be quoted in times of temptation and it will cut in pieces the snares of the enemy.

Stand Therefore

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Ephesians 6:14-15 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace 

‘Having your loins girt about with truth, and having on the breastplate of righteousness. The sevenfold Christian armour: Loins girded about with truth. The breastplate of righteousness (6:14). Feet shod with the preparation of the gospel of peace (6:15). The shield of faith (6:16). The helmet of salvation. The sword of the Spirit, the Word of God (6:17). Praying always with all prayer and supplication in the Spirit (6:18).

‘Loins girt about with truth’ – to be girdled with the truth around the loins (John 14:7) will always help us to keep our balance – when no lie can up-end our beliefs. The truth will always refer to Christ which is the Truth (gospel) and He alone can set us free (John 8:32).

‘Breastplate of righteousness’ – also called the breastplate of faith and love (1Thes. 5:8). Righteousness is the state one should be in to automatically be covered in God’s breastplate; to be righteous is to be in right standing or to be without sin (Rom. 6; 1Jn. 3).  

‘Feet shod with the preparation of the gospel of peace’ – to be a doer of God’s Word (Jas. 1:22-26) is to walk according to that which set an example for others as we have received from Christ (1Pet. 2:21-23). The gospel will bring either God’s peace (John 14:27; Php. 4:6) or it will bring division (Mat. 10:34-39) as it reveals the intentions of the heart (Matt. 10:12-15; Heb. 4:12). Those who reject it will be rejected (Lk. 12:9).

‘Preparation’ [Greek: hetoimasia] being prepared; readiness. It is the gospel of making peace with God and of readiness to meet Him.

To Stand

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Ephesians 6:13 Wherefore take unto you the whole armour of God, that you may be able to withstand in the evil day, and having done all, to stand. 

‘Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day.’ Because you have such enemies (6:12), be clothed with the armour of God. It will make you invulnerable and victorious if you choose to stay in this state of awareness.

‘Whole armour’ Two kinds of armour:

[1] Defensive armour for protection: (1) The helmet [Greek: perikephalaia] for the head, of various forms embossed with the company emblem; (2) The girdle [Greek: zoma] for the loins to brace the armour tight against the body, and support daggers, swords and other weapons; (3) The breastplate [Greek: thorax] in two parts – one to cover the breast and the other to cover the back to protect the vital organs of the body. It extended down to the legs; (4) Greaves [Greek: knemides] to cover the shins. A kind of solea was often used to protect the feet from rocks, thorns, etc.; (5) The shield [Greek: thureos] to protect the body from blows and cuts.

[2] Offensive armour for conquest: The sword [Greek: machaira] to destroy the enemy and bring his surrender. Besides the sword, other weapons of offence were used – the spear, lance, battle-axe, club, bow and arrows, and sling

‘Having done all to stand’ – A military phrase; having conquered all, stand, ready to do battle again (6:11).

Put On

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Ephesians 6:11-12 Put on the whole armour of God, that you may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 

‘Put on the whole armour of God’ – God equipped us for battle so that we can be in right standing and ready for warfare at all times.

‘Armour’ [Greek: panoplia] full armour of a heavily armed soldier, described in Ephesians 6:13-17.

‘That you may be able to stand against the wiles of the devil.’ Three great blessings of the armour of God: The ability to stand against all enemies (6:11-14). The ability to withstand all attacks (6:13). The ability to quench every fiery dart of satan (6:16). We, therefore, have no excuse to fall to his plans, wiles and attacks.

‘Wiles’ [Greek: methodeias] methods – the different means, plans, and schemes used to deceive, entrap, enslave, and ruin the souls of men. A man’s method of damning his soul.

‘Wrestle’ [Greek: pale] wrestle. It refers to warfare in general between saints and spirit rebels who are against God.

‘Not against flesh and blood’ – we are not in battle with human beings, even though they can be the paws through which the enemy operates, hence one can be a stumbling block to others (Matt. 18:6).

‘Against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.’ Four kinds of spirit rebels are noted here: Principalities [Greek: archas] chief rulers or beings of the highest rank and order in satan’s kingdom. Powers [Greek: exousias] authorities, those who derive their power from and execute the will of the chief rulers. Rulers of the darkness of this world [Greek: kosmokratoras] world-rulers of the darkness of this age, pertaining to governments. Spiritual wickedness in high places [Greek: pneumatika, tes and ponerias] spiritual wickedness, that of the wicked spirits of satan in the heavenlies (6:12; 1:21; Col. 1:16-18; 2:10).

Be Strong in the Lord

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Ephesians 6:10 Finally, my brethren, be strong in the Lord, and in the power of his might. 

‘Finally, my brethren, be strong in the Lord, and in the power of his might.’ Having laid before you your high calling and the great doctrines of the gospel, I will now show you the enemies that will oppose you and how you can overcome them (6:10-18).

‘Be strong in the Lord, and in the power of his might.’ Twelve commands for saints: Be strong in the Lord (6:10). Be strong in His power (6:10). Put on the whole armour of God (6:11). Stand (6:13-14). Have your loins girded with truth (6:14). Put on the breastplate of righteousness (6:14). Have your feet shod with the preparation of the gospel of peace (6:15). Take the shield of faith (6:16). Take the helmet of salvation (6:17). Take the sword of the Spirit (6:17). Pray in the Spirit (6:18). Be watchful in prayer (6:18).

‘Strong’ [Greek: endunamoo] to acquire strength. Translated “strengthen” (Php. 4:13; 2Tim. 4:17); “enable” (1Tim. 1:12); “be strong” (6:10; Rom. 4:20; 2Tim. 2:1; Heb. 11:34); and “increase in strength” (Acts 9:22).

As the Servants of Christ

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Ephesians 6:5-9 Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Not with eyeservice, as men-pleasers; but as the servants of Christ, doing the will of God from the heart; With good will doing service, as to the Lord, and not to men: Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him. 

‘Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ.’ Six commands for servants (Col. 3:22-25): To obey your masters (i.e., be faithful employees; Col. 3:22). To be conscientious in service (6:5). Not to render eyeservice (worship or adore; 6:6; Col. 3:22). To do the will of God from the heart (6:6). To render cheerful service to men as you would to the Lord (6:7; Col. 3:23). To recognize that if you are not properly recompensed by man you will be by God (6:8; Gal. 6:7-8; Col. 3:24-25).

‘Masters, do the same things unto them, forbearing threatening.’ Three commands for masters (Col. 4:1): Act in the same affectionate, conscientious manner toward your servants, as they do toward you (6:9; Col. 4:1). Do not threaten your servants (6:9). Recognize that you have the same Master as your servants and that there is no partiality with Him (6:9; Rom. 2:11; Col. 4:1).

Children and Parents

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Ephesians 6:1 -4 Children, obey your parents in the Lord: for this is right. Honour thy father and mother; (which is the first commandment with promise;) That it may be well with thee, and thou mayest live long on the earth. And, you fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord. 

‘Obey your parents in the Lord’ Two commands are given for children (Col. 3:20): To obey their parents – in the Lord – never in sin (6:1). To honour their parents – by being respectful without compromising their relationship with God (6:2).

‘For this is right’ – Four reasons for children to obey parents: This is right (6:1). It is a commandment (6:2; Ex. 20:12). It is a blessing of well-being (6:3). Long life is promised (6:3).

‘You fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.’ Two commands for fathers (Col. 3:21): Provoke not your children to wrath. Avoid severity, anger, and cruelty. Cruel parents generally have rebellious children. Correct, do not punish. Punishment is from a principle of revenge; correction is from a principle of loving concern. Bring up children in the nurture and admonition of the Lord. The mind is to be nourished with wholesome discipline and instruction which will bend them toward God and Christian living.

‘Nurture’ [Greek: paideia] child training; education; discipline; correction. Translated “nurture” here; “instruction” (2Tim. 3:16); “chastening” (Heb. 12:5, 7, 11); and “chastisement” (Heb. 12:8).

‘Admonition’ [Greek: nouthesia] warning, admonition, reproof (1Cor. 10:11; Tit. 3:10).

He that Loves His Wife

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Ephesians 5:28-33 So ought men to love their wives as their own bodies. He that loves his wife loves himself. For no man ever yet hated his own flesh; but nourished and cherished it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband. 

‘As their own bodies’ – The woman is part of the man and one flesh with him (5:28-32; Gen. 2:21-25). When one party acts selfishly, spiteful and sinful, it affects both allowing curses in the marriage, financially, physically (health) and spiritually. The same goes for acting in accordance with God’s Word and thus bringing His blessings forth.

‘For we are members of his body, of his flesh, and of his bones.’ You and all in Christ-like you make the true saints or the body of Christ (2:19-22; 4:1-6, 25; 1Cor. 6:15; 12:13, 26; Col. 1:18, 24). As representatives of the kingdom of Heaven, we are to follow in His footsteps as stipulated in the gospels (1Pet. 2:21-23).

‘Joined unto’ [Greek: proskollao] glue on to; cemented to.

‘Reverence’ [Greek: phobeo] to strike with fear; to frighten. It is translated “reverence” only here; “be afraid” 29 times; and “fear” 62 times (Rev. 1:17; 2:10; etc.). She is to reverence him as her head (5:23-24; 1Cor. 11:3). This is not to be subservient so that the man can rule, abuse or misuse his wife; but to take lead in all decisions, provisions and stressful matters as well as love, nourish and protect his wife (5:29).