The Parable of the Sower

And he spoke many things unto them in parables, saying, Behold, a sower went forth to sow… Mat 13:3 KJV

This parable pictures the classes of hearers in the kingdom of Heaven – the whole course of this age of grace, portraying the reception of the Word of God in different hearts and the results that follow.  The sower illustrates the Son of Man (Christ) and the seed illustrates the Word of the kingdom.

And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up … When any one hear the word of the kingdom, and understand it not, then come the wicked one, and catch away that which was sown in his heart. This is he which received seed by the way side. Mat 13:4,19 KJV

The seed sown on wayside ground, being eaten by the fowls illustrates a class of people who hear the Word of the kingdom and refuse to obey it because of indifference and lack of understanding. The devil immediately catches away the Word sown in the heart lest it should germinate and bring forth fruit. 2 Cor. 4:4

Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: And when the sun was up, they were scorched; and because they had no root, they withered away …  But he that received the seed into stony places, the same is he that hear the word, and anon with joy receive it; Yet hath he not root in himself, but endure for a while: for when tribulation or persecution arise because of the word, by and by he is offended.  Mat 13:5-6, 20-21 KJV

The seed sown on stony ground, which immediately sprang up because it did not have much depth of earth, illustrates a class of people who receive the Word with joy, but they are shallow in their experience and the seed, because of lack of preparation in the ground, cannot go deep enough to take root to stand. In time of trouble and persecution, such persons are offended. They stumble and reject the Word as quickly as they receive it. Mt. 18:6; 2 Tim. 3:13

And some fell among thorns; and the thorns sprung up, and choked them … He also that received seed among the thorns is he that hear the word; and the care of this world, and the deceitfulness of riches, choke the word, and he become unfruitful. Mat 13:7, 22 KJV

The seed sown on thorny ground, which was choked by the thorns and became unfruitful, illustrates a class of people who hear the Word and permit it to be choked by a love for the world, the cares of life, and the deceitfulness of riches, so that it becomes unfruitful. Rom. 12:1-3; 2 Tim. 4:10; Jas. 4:1-7; 1 Jn. 2:15-17

But other fell into good ground, and brought forth fruit, some an hundredfold, some sixty-fold, some thirty-fold. But he that received seed into the good ground is he that hear the word, and understand it; which also bear fruit, and bring forth, some an hundredfold, some sixty, some thirty. Mat 13:8, 23 KJV

The seed sown on good ground, which brought forth fruit illustrates a class of people who hear the Word and permit it to have free course and bring forth fruit, some an hundredfold, some sixty-fold, and some thirty-fold. This class puts forth an effort to understand the Word and to get out of the personal life all the hindrances symbolized by the hard, stony, and thorny ground. The words “hundredfold,” “sixty-fold,” and “thirty-fold” do not teach degrees of Christians, but degrees of fruit-bearing by Christians and that depends upon the quality of ground in which the seed is sown and the effectiveness of care and cultivation.

Who hath ears to hear, let him hear … Hear ye therefore the parable of the sower. Mat 13:9, 18 KJV

I choose to hear the Word of God and be obedient to what I hear so that my life can bring forth fruit and I can live a Godly life!

I Am the True Vine

I am the true vine …I am the vine, you are the branches: He that abides in me, and I in him, the same bring forth much fruit: for without me you can do nothing.  John 15:1a, 5 KJV

Jesus Christ as the true vine brings forth good fruit in us, as we are washed and cleaned by His Word 15:3 that create a pure heart in us as we walk in the light. Then and only then, do we form a unity with Christ as He is IN us – His Word – and we are IN Him: representing Him by living the word.  As a believer is fruitful he is purged to produce more fruit, if he is fruitless he will wither and be removed. The Father does this, not man. 15:2,6 No man is able to pluck one branch from God’s hands, but if we say that God cannot cut off any branch that is fruitless, then we limit God and make the dead, fruitless, and useless branches to be more powerful than He is.

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can you, except you abide in me. If a man abides not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. If you abide in me, and my words abide in you, you shall ask what you will, and it shall be done unto you. John 15:4, 5-7 KJV

We are commanded to remain in Christ, to abide in Him, because we are powerless to produce fruit otherwise and will be cast off if this fruitless-condition remains! The ‘abiding’-status is also a condition for Asking and Receiving!  For when we remain in obedience to the Word, we can ask what we want and it shall be done, with the purpose that the Father will be glorified.  14:13; 15:8  Without glorification of God, others cannot be drawn unto Him and that is why it is so important that our lives always give Him glory!

And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.  John 14:13 KJV

I choose to be purged so that I can be more fruitful and to be “in Him” to be clean; I will always “abide in” Christ and He in me to produce fruit; I will have His words abiding in me so that my prayers can be answered and the Father will be glorified as I produce much fruit!

Known By Their Fruit

Wherefore by their fruits ye shall know them. Mat. 7:20 

This is a statement from Jesus Christ Himself. Mt. 7:15-23 There never was a statement made that is truer than this one. It plainly teaches that there are ways whereby all men can know who is right and who is wrong, who is for the truth and who is against it, who is a true Christian and who is not, and who is a true teacher and who is a false one. The ways whereby man can be discerned is “by their fruits” and not by their outward appearance and refinement, which can be so deceptive. A rotten apple may have an attractive coating of wax on the outside and it may be colored with the most beautiful paint, but a bite into it would be a bite into corruption. A most perfect and beautiful fruit tree outwardly will sometimes be so diseased inwardly that it produces the worst kind of fruit. A good tree cannot bring forth corrupt fruit, and a corrupt tree cannot produce good fruit. Every tree brings forth of its own kind whether it is good or bad. So it is with false teachers and those who follow them. Such people can be ever so good outwardly and they may be more refined and correct in life than many true Christians, but this does not prove that they are of God. We all have seen false teachers and rebels against God and the Bible who have been so nice, refined, polite, well-mannered, polished, high toned, and poised until one would think they were gifts from Heaven, but in reality, they were destitute of all truth and spiritual experience and bitter enemies of the Bible.

The heart is deceitful above all things, and desperately wicked: who can know it? I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings. Jer. 17:9-10 KJV

We have two facts about the natural heart:

It is deceitful above all things and it is desperately wicked. Then the important question: Who can know it? No one knows how they will react in certain circumstances.  But the Lord searches our hearts and tries the reins, for the purpose of distributing rewards according to the ways and doings of each man.

Bring forth therefore fruits meet for repentance Mat. 3:8 KJV

The nine-fold fruit of the Spirit is for character, not for power as the nine gifts of the Spirit are. Love is the crowning grace of all this fruit and is the impelling force of God in the true exercise of the gifts. A character may be complete with no gift, but it must have all the fruit of the Spirit in order to be Christ-like and normal.  Every element of the fruit of the Spirit should be in every life when one attains to all the fullness of God.  This fruit is expressed in 1 Cor. 13:4-8 as follows: Love suffer long [longsuffering], and is kind [kindness]; love envy not [goodness]; love vaunt not itself, is not puffed up [meekness]; doth not behave itself unseemly [temperance], seek not her own, is not easily provoked, think no evil [meekness]; rejoice not in iniquity, but rejoice in the truth [joy]; bear all things [gentleness], believe all things [faith], hope all things [trust], endure all things [patience and longsuffering]. Love never fail.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. Gal. 5:22-23 KJV

The Nine-fold Fruit of the Spirit:

  1. LOVE.  Greek: agape (NT:26), divine love. A strong, ardent, tender, compassionate, devotion to the well-being of someone. Let’s have a look at the  Nine Ingredients of Divine Love:
  • Patience – love passive: no hurry; suffers long; bears, believes, hopes, and endures all things 13:4,7
  • Kindness – love in action: never acts rashly or insolently; not inconsistent, puffed up, or proud 13:4
  • Generosity – love in competition: not envious or jealous 13:4
  • Humility – love in hiding: no parade; no airs; works then retires 13:4
  • Courtesy – love in society: does not behave unseemly; always polite; at home with all classes; never rude or discourteous 13:5
  • Unselfishness – love in essence: never selfish, sour, or bitter; seeks only good of others; does not retaliate or seek revenge 13:5
  • Good temper – love in disposition: never irritated; never resentful 13:5
  • Righteousness – love in conduct: hates sin; never glad when others go wrong; always gladdened by goodness to others; always slow to expose; always eager to believe the best; always hopeful, always enduring 13:6-7
  • Sincerity – love in profession: never boastful and conceited; not a hypocrite; always honest; leaves no impression but what is strictly true; never self-assertive; does not blaze out in passionate anger, nor brood over wrongs; always just, joyful, and truthful; knows how to be silent; full of trust; always present
  1. JOY. Greek: chara (NT:5479), the emotional excitement, gladness, delight over blessings received or expected for self and for others.
  2. PEACE. Greek: eirene (NT:1515), the state of quietness, rest, repose, harmony, order, and security in the midst of turmoil, strife, and temptations.
  3. LONGSUFFERING. Greek: makrothumia (NT:3115), patient endurance; to bear long with the frailties, offenses, injuries, and provocations of others, without murmuring, repining, or resentment. 1 Cor. 13:4-7; 2 Cor. 6:4-6; Ephes. 4:1-2; Col. 1:11; 3:12-13; 1 Tim. 1:16; 2 Tim. 3:10; 4:2
  4. GENTLENESS. Greek: chrestotes (NT:5544), a disposition to be gentle, soft-spoken, kind, even-tempered, cultured, and refined in character and conduct. 2 Tim. 2:24-26; Titus 3:1-2; Jas 3:17
  5. GOODNESS. Greek: agathosune (NT:19), the state of being good, kind, virtuous, benevolent, generous, and God-like in life and conduct. Ps. 107:9; Ephes. 5:9; Matt. 5:44-48; Luke 6:27-32
  6. FAITH. Greek: pistis (NT:4102), the living, divinely implanted, acquired, and created principle of inward and wholehearted confidence, assurance, trust, and reliance in God and all that He says.

Faith is not only a natural ability or exercise of a created faculty of man, but it is a fruit of the Spirit and a gift from God. Gal. 5:22-23; 1 Cor. 12:4-11 When man uses his own powers of faith in God and His Word properly he makes contact with God in a supernatural way, and he becomes a partaker of the divine nature. 2 Pet. 1:3-4 He is then free to walk and live in the Spirit, and the fruit of the Spirit will naturally be evident in his life. Gal. 5:16-26 He should constantly add to his faith the virtues of God by yielding to God in daily life. 2 Pet. 1:4-10 This kind of faith becomes a natural fruit of the Spirit and of holy living. It is not an effort to have this faith. It grows in the life of one who is yielding to God and who loves God enough to draw near to God in daily conflict. It is a fruit, not a work. It is a gift, not something we earn by works Rom. 2:4-5; 12:3-11

  1. MEEKNESS. Greek: praotes (NT:4240), the disposition to be gentle, kind, indulgent, even balanced in tempers and passions, and patient in suffering injuries without feeling a spirit of revenge.
  2. TEMPERANCE. Greek: engkrateia (NT:1466), self-control; a moderation in the indulgence of the appetites and passions Prov. 23:1-3; 25:16; Dan. 1:8-16; Rom. 13:14; 1 Cor 9:25-27;  Php. 4:5; 1 Thes. 5:6-8; Titus 2:2-3,11-12; 2 Peter 1:5-10

I therefore choose to crucify my flesh with the affections and lusts; to live and walk in the Spirit.  Gal. 5:24-25 Jesus are the true vine, and our Father is the husbandman. Every branch in Him that bear not fruit, the Father take away: and every branch that bear fruit, He purge it, that it may bring forth more fruit. We are cleaned through the Word which Christ has given unto us, if we abide in Him, and He in us. As the branch cannot bear fruit of itself, except it abide in the vine; no more can we, except if we abide in Him.  Jn. 15:1-4