Tag: Inspiration

The Eternal Purpose

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Ephesians 3:11-13 According to the eternal purpose which he purposed in Christ Jesus our Lord: In whom we have boldness and access with confidence by the faith of him. Wherefore I desire that you faint not at my tribulations for you, which is your glory. 

‘The eternal purpose which he purposed in Christ Jesus our Lord.’ The 5th New Testament prophecy in Ephesians (3:11, unfulfilled). The eternal purpose is to have creations of free moral agents who have been thoroughly tested and purged of all possibility of rebellion so that God can show the exceeding riches of His grace toward them in all the ages to come without fear of eternal rebellions (1:4-12; 2:7; 3:9-11; 1Cor. 15:24-29; Rev. 21-22).

Sixteen things that people must learn: That God must be respected and obeyed in all things (3:9-11). That His laws are final and just (Psa. 119:89; Isa. 55:11; 2Tim. 3:16-17). That sin does not pay (Gal. 6:7-8). That sin will never be excused (Gen. 2:17; Ezek. 18:4; Rom. 6:23). That sin will be forgiven if God’s terms are met (2Cor. 7:10; 1Jn. 1:9). That God’s form of government is the only right one (Isa. 9:6-7; Rev. 20:1-15). That a loving and free submission to God is the highest and most noble principle of moral government (3:10; Matt. 22:37; John 3:16; Rev. 22:17). That justice and righteousness must prevail, if any society is to be eternally preserved in the universe (1:4-12; 2:7; 3:9-11; Rev. 11:15-18; 1Cor. 15:24-28). That consecration to the highest good of all is the nature and highest glory of the creature (1:4-12; Rev. 4:11; 5:11-14; Col. 1:15-18). That God is merciful and forgiving to rebels who will be penitent, and who learn obedience through their fall and redemption (2:4-10; Rom. 1:5, 16; 3:24-26; 16:26; Tit. 2:11-14; 3:5-6). That God is the only absolutely just and perfect Being, and the only one capable and worthy of unquestionable authority (Isa. 57:13; Rev. 4:8; 6:10; 15:4). That all the accusations of present rebels against God are untrue (6:16; Ezek. 28:16; Rev. 12:10). That God does only those things which are for the best good of creation (2:7; Matt. 7:7-11; Rev. 4:11). That He should, by His own history of justice and righteousness in all of His dealings, be recognized by all as the Supreme Moral Governor of the Universe (2:9-11; 1Cor. 11:3; 15:24-28; Col. 1:15-18; Rev. 4:11). That those who rebel will be punished forever as an everlasting monument of God’s wrath on sin and as examples of justice to all coming generations in all eternity (Isa. 66:22-24; Rev. 14:9-11; Matt. 25:41, 46; Mark 9:43-48). That all the redeemed and obedient will become eternal heirs of God and kings and priests under Him to help administer the affairs of the universe forever (2:7; 3:9-11; Dan. 7:18, 27; Rom. 8:17; 1Cor. 6:2-3; 2Tim. 2:12; Rev. 1:6; 5:10; 22:4-5).

‘In whom we have boldness and access with confidence by the faith of him.’ Three great blessings in Christ: Boldness or liberty of speech in prayer (Php. 4:6). Access with the confident assurance of an answer (Heb. 4:14-16; 10:19-23). Faith from Christ (3:12; Heb. 12:2; Acts 3:16; Gal. 2:20)

‘Wherefore I desire that ye faint not at my tribulations for you, which is your glory.’ Paul warns the Ephesians to not be disgraced by his sufferings for them. They were honourable and for their good to enable them to persevere in righteousness.

Principalities and Powers

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Ephesians 3:8-10 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; And to make all men see what is the fellowship of the mystery, which from the beginning of the world has been hid in God, who created all things by Jesus Christ: To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God

‘Who am less than the least of all saints’ – An expression of extreme humility.

‘Unsearchable’ [Greek: anexichniastos] untraceable (Rom. 11:33). It refers to the footsteps of God in the unfolding of His plan for man of the riches of His grace in all ages to come (2:7; 3:8-9).

‘Fellowship’ [Greek: koinonia] signifying a fellowship or communion (1Cor. 10:16; 2Cor. 6:14; 13:14); communicate (Phm. 1:6; Heb. 13:16); fellowship (Acts 2:42; 1Cor. 1:9; 2Cor. 8:4; Gal. 2:9; Eph. 3:9; Php. 1:5; 2:1; 3:10; 1Jn. 1:3, 6-7); contribution (Rom. 15:26); and distribution (2Cor. 9:13). Other Greek texts read oikonomia, stewardship, dispensation of the mystery of Christ (3:3-6).

‘World’ [Greek: aion] ages; the beginning of the ages.

‘Who created all things by Jesus Christ’ – God created all things by Jesus Christ (John 1:3; Col. 1:15-18).

‘To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God.’ God is making Jews and Gentiles one new body to demonstrate to the principalities and powers in heavenly places the manifold wisdom of God in the eternal purpose (3:10-11; 6:12). Please note that the word church is wrongly translated and should be congregation – there was never in Biblical times different business type buildings where each leader (1Tim. 4:1; 2Tim. 4:3-4) taught his group of people what to believe contradicting the Word of God and not teaching correct Biblical doctrines such as sin (Rom. 6; 1Jn. 3) and the resurrections (rapture and judgements) as well as last-day warnings (2Tim. 3:1-5).

‘Heavenly places might be known’ [Greek: epouranios] that which pertains to heaven. Translated “heaven” (Php. 2:10); “heavenly” (Eph. 1:3, 20; 2:6; 3:10; Matt. 18:35; John 3:12; 1Cor. 15:48-49; 2Tim. 4:18; Heb. 3:1; 6:4; 8:5; 9:23; 11:16; 12:22); “high places” (6:12); and “celestial” (1Cor. 15:40).

‘By the church the manifold wisdom of God.’ By the submission of Christians to God and Christ and by the manifold wisdom of God to Christians, both angelic and demonic powers are being taught the eternal purpose of God (3:10-11; 1:11; 2:7). In Paul’s writings alone do we find the doctrine, position, unity, walk, and destiny of the body of Christ (Rom. 12:1-21; 1Cor. 12:1-31; Eph. 2-5; Col. 1:1-29).

Partakers of His Promise

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Ephesians 3:5-7 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; That the Gentiles should be fellow-heirs, and of the same body, and partakers of his promise in Christ by the gospel: Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. 

‘Ages’ [Greek: genea] generation, not aion, is the common word for age.

‘That the Gentiles should be fellow-heirs, and of the same body, and partakers of his promise in Christ by the gospel.’ The mystery of Christ: That God was to save Gentiles was no mystery, for Adam’s whole race was to be restored to original dominion (Gen. 3:15). Abraham (who was a Gentile) was to have a seed to bless all nations (Gen. 12:1-3; Gal. 3:8). The prophets predicted their salvation (Rom. 9:24-33; 10:19-21). The great mystery hid in God in all past ages was that Gentiles should be saved without observing the law and that both Jews and Gentiles would be liberated from the law, being made one new body – the congregations (1:22-23; 3:1-11; 4:11-16; 5:23-33; Col. 1:18, 24), formed by the Holy Spirit (1Cor. 12:12-13, 12:27-31), under the terms of the new covenant, in which all distinction of privilege and blessing disappears (2:14-15; 1Cor. 12:13; Gal. 3:27-28; Col. 1:18-29; 3:10-11; Heb. 11:10-16; 13:14; Rev. 21:9-10). This was a new revelation (3:1-9; Gal. 1:12; 2:2; 3:13-14).

‘Fellow-heirs’ [Greek: sungkleronomos] joint-heirs (Rom. 8:17; Heb. 11:9; 1Pet. 3:7).

‘Same body’ [Greek: sussomos] Members-of-a-joint-body; a new body, not joined to a Jewish body already in existence (2:15; 4:13).

‘Partakers’ [Greek: summetochos] joint-partakers. Only here and in Ephesians 5:7.

‘Minister’ [Greek: diakonos] a deacon, a servant acting under the direct orders of the great Master from whom Paul has received the gift of grace and the effectual power of God.

Abolished in His Flesh

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Ephesians 2:15-17 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: And came and preached peace to you which were afar off, and to them that were nigh. 

‘Abolished’ – The Law of Commandments have been abolished [Greek: katargeo] make of no effect (Rom. 3:3; 4:14; Gal. 3:17; 5:4); come and bring to naught (1Cor. 1:28; 2:6); done away (1Cor. 13:10; 2Cor. 3:7, 11, 14); fail (1Cor. 13:8); cease (Gal. 6:11); vanish away (1Cor. 13:8); make void (Rom. 3:31); cumber (Luke 13:7); deliver (Rom. 7:6); loose (Rom. 7:2); put away (1Cor. 13:11); put down (1Cor. 15:24); destroy (Rom. 6:6; 1Cor. 6:13; 15:26; 2Thess. 2:8; Heb. 2:14); and abolish (2Cor. 3:13; Eph. 2:15; 2Tim. 1:10).

It is clear from these passages that whatever is abolished is completely null and void. What is it here that is abolished? It is the law of commandments in decrees or the law of dogmatic commandments. The word for ordinances is dogma, translated “decree” (Luke 2:1; Acts 16:4; 17:7) and “ordinance” (2:15; Col. 2:14). The law was made to expose sin (Rom. 3:19-20; 7:13; Gal. 3:19-25) and to keep the Jews a distinct people until Christ came. After that, it was no longer needed.

‘His flesh the enmity, even the law of commandments contained in ordinances’ – This means by His death the law was abolished (2:14-15; Col. 2:14-17; 2Cor. 3:6-15).

‘To make in himself of twain one new man, so making peace.’ This was the purpose of doing away with the law that brought enmity and made the middle wall of partition between Jews and Gentiles. God planned to make of both classes one new man – the body of Christ – so making peace between all men (3:6; 1Cor. 12:13; Gal. 3:28; Col. 3:11).

‘Reconcile’ [Greek: apokatallasso] to bring together again (Col. 1:20-21).

‘Slain the enmity thereby’ – If the enmity that the law brought is slain, then the law which caused this enmity is abolished (2:14-15).

‘You which were afar off’ The Gentiles (2:11-13).

‘Them that were nigh’ – The Jews (2:11-13).

He Is Our Peace

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Ephesians 2:14 For he is our peace, who has made both one, and has broken down the middle wall of partition between us

‘Peace’ – Among many things, Christ is to us: Peace (2:14); wisdom (1Cor. 1:30); righteousness (1Cor. 1:30); sanctification (1Cor. 1:30); redemption (1Cor. 1:30); light (John 8:12); the way, truth, and life (John 14:6).

‘Both one’ – Jews and Gentiles are one in Christ (2:14, 16; 3:6; 4:4-6; 1Cor. 12:13; Gal. 3:28; Col. 3:11; Rom. 1:16; 10:9-13).

‘Wall of partition’ [Greek: mesotoichon] partition wall. Here it means that Christ broke down the wall that separated Jews and Gentiles. A wall of stone about 1,8 metres high separated the court of the Gentiles from that of the Jews in the temple. To cross it meant death to any Gentile. Jews always endeavoured to live by themselves among the Gentiles. They either wanted a river or a wall between them and their Gentile neighbours. Wherever they went, their own laws, rites, and customs made a separation between them and the Gentiles. This latter fact is what is referred to as the “middle wall of partition” between Jews and Gentiles. Christ abolished the law of Moses with all of its commandments, ordinances, and rituals, and provided a new covenant entirely for both Jews and Gentiles, making them one and on the same level in all things. To emphasize this, the literal veil of the temple was rented from top to bottom, indicating that the way into the holiest had been made for all men, that the old law was at an end and a new covenant ratified.

‘Partition’ [Greek: phragmos] a fence, protection, defence.

Now in Christ Jesus

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Ephesians 2:11-13 Wherefore remember, that you being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time you were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus you who sometimes were far off are made nigh by the blood of Christ. 

‘Gentiles’ – The first intimation that Paul is writing mainly to Gentile Christians (2:11, 19; 3:1, 8; 4:17). The sixfold former state of Gentiles: uncircumcised (2:11); without Christ (2:12); aliens to Israel’s blessings; strangers to the covenants; having no hope in God; without God in the world.

‘Made by hands’ [Greek: cheiropoietos] It refers to being made Jews by circumcision.

‘Aliens’ [Greek: apallotrioo] to estrange (4:18; Col.1:21).

‘Commonwealth’ [Greek: politeia] rights of a citizen (Acts 22:28).

‘Covenants of promise’ – The Abrahamic, Mosaic, Davidic covenants that promised the Jews all earthly and heavenly blessings (Gen. 12:1-3; Ex. 20:1-26; 2Sam. 7:1-29).

‘Now in Christ Jesus’ – Tenfold present state as Christians: In Christ (2:13). Brought near to God by the blood of Christ (2:13). Have peace with God (2:14). One with Israel (2:14-16). Part of the body of Christ (2:15-16). Reconciled to God (2:16). Access to God by the Spirit (2:18). Fellow citizens with saints (2:19). Built upon the true foundation (2:20; 2Cor. 3:11). God’s habitation (2:22).

‘You who sometimes were far off’ – here it refers to the Gentiles.

‘Sometimes were far off’ Literally, who were once far off.

‘By the blood of Christ’ – i.e., by His death (Rom. 5:9; Php. 2:8; Col. 1:14, 20; Heb. 10:19-23).

The Exceeding Riches of His Grace

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Ephesians 2:6-10 And has raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are you saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God has before ordained that we should walk in them. 

‘That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus.’ This is the 4th New Testament prophecy in Ephesians (2:7) and it is unfulfilled. Eternity will be made up of time as we now know it. All affairs on earth will be regulated by seconds, minutes, hours, days, weeks, months, years, and ages upon ages (Gen. 9:14-18; 8:22; Ps. 72:5, 17; 89:34-37).

‘For by grace are you saved through faith; and that not of yourselves: it is the gift of God.’ A simple statement of how people are resurrected spiritually from death in sins (2:8-10; Rom. 10:9-10; John 3:16; 1Jn. 1:9). This faith is not to believe in God’s existence (Jas. 2:19) but to trust and believe in Him (Heb. 11:1, 6).

‘Workmanship’ [Greek: poiema] handiwork or new creation (Rom. 1:20 cp. 2Cor. 5:17-18; Eph. 4:23-24; Tit. 2:11-14).

‘Ordained’ [Greek: proetoimazo] Only here and in Romans 9:23. It refers to preparing people for good works by regeneration.

Rich in Mercy

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Ephesians 2:4-5 But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, have quickened us together with Christ, (by grace you are saved) 

‘Rich in mercy, for his great love wherewith he loved us.’ Seven things that God has done: He resurrected us from death in sins (2:1, 5). He loved us (2:4). He saved us (2:5, 8-9). He made us sit down with Him (2:6, 10). He made a plan for us (2:7, 10). He created us in Christ (2:10). He brought us nearby Christ (2:13).

‘Dead in sins’ Three kinds of death in Scripture: Physical death: the separation of the inner man from the body (Jas. 2:26). Spiritual death: separation from God because of sin (2:1, 5; Isa. 59:2; Matt. 8:22; Col. 2:13; 1Tim. 5:6). Eternal death: eternal separation from God because man chooses to remain separated from God in sin (Matt. 10:28; 25:41, 46; Rev. 2:11; 14:9-11; 20:11-15; 21:8; 22:15 Isa. 66:22-24). This is called the second death or second separation from God (Rev. 2:11; 20:14; 21:8). Death in all Scripture means separation from the purpose for which one was created, never annihilation or extinction of being. Physical death is the separation of the inner man from the body. Only the body dies at this time and goes back to dust (Gen. 3:19; Jas. 2:26). The spirit and soul are immortal and are either dead in sins or possession of eternal life in Christ at the time of physical death. In either case, they continue in consciousness whether in paradise or hell.

‘Quickened us together with Christ’ – This is spiritual resurrection from death in trespasses and sins (2:1, 5-6). It is just as definite and complete as the physical resurrection (2Cor. 5:17-18).

Dead in Trespasses and Sins

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Ephesians 2:1-3 And you has he quickened, who were dead in trespasses and sins; Wherein in time past you walked according to the course of this world, according to the prince of the power of the air, the spirit that now works in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. 

‘Dead in trespasses and sins.’ There are seven dead things in Scripture: Dead, living people (2:1, 5; Matt. 8:22; 2Cor. 5:14; Col. 2:13; 1Tim. 5:6). Living, dead people (Rom. 6:2, 7-14; Col. 2:20; 3:3; 2Tim. 2:11); Dead, living bodies (Rom. 8:10). Dead bodies (Jas. 2:26; John 5:28-29). Dead works (Heb. 6:1; 9:14). Dead faith (Jas. 2:17, 20, 26). Dead sin (Rom. 7:8).

‘Trespasses’ [Greek: paraptoma] a falling aside when one should have stood upright; any deviation from the rule of duty or moral equity, as well as any flagrant offence or trespass.

‘Sins’ [Greek: harmartia] a failure to hit the mark; always in a moral sense; a sin of thought, word, or deed.

‘You walked according to the course of this world.’ Fivefold state of sinners: They walk according to the world system (2:2). The word “course” refers to the evils that run like a stream through the whole world. According to the will of satan (2:2). In the lusts of the flesh (2:3; Gal. 5:19-21; Col. 3:5-10; Rom. 1:19-32). In the lusts of the mind or spirit (2:3; 2Cor. 7:1; 1Jn. 2:15-17). By nature as children of wrath (2:3; Ps. 51:5; John 8:44; Rom. 5:12-21).

‘World’ [Greek: kosmos] world system. Translated “world” 186 times, referring to various activities of the world as organized and run by satan and man.

‘The prince of the power of the air.’ This is in reality the old man of Scripture that works in the children of disobedience (Rom. 6:6; John 8:44; 1Jn. 3:8; 5:18). Satan is the prince [Greek: archon] or ruler of the air because in this realm the evil spirits dwell, all of whom are under his dominion (2:2; 3:10; 6:11-12; Col. 2:10; 1Pet. 3:22; Rev. 12:1-17).

‘Spirit that now works’ – When one gets rid of this spirit, he no longer has the old man in him or dominates him (2:2; 4:27; 6:10-18; 1Jn. 3:8-10; 5:18; Jas. 4:7; 1Pet. 5:8-9). It only works in the children of disobedience (2Cor. 5:17-18; 1Jn. 3:8-10; 5:18; Rom. 6:14-23).

‘Children of disobedience’ – A Hebraism for people consecrated to satan and disobedience (John 17:12). The wicked one is their father (Matt. 13:38; John 8:44; 1Jn. 3:8-10; 5:18).

‘Conversation in times past’ – Manner of life (2Cor. 1:12).

‘Lusts of our flesh’ – They are listed in Galatians 5:19-21 as: Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envying, murders, drunkenness, revelling and such like.

‘Nature the children of wrath’ – Men are sinners by nature, being born in sin (Rom. 2:14; 5:12-21; Jas. 3:6; Ps. 51:5).

The Exceeding Greatness of His Power

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Ephesians 1:19-20 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places

‘To us-ward who believe, according to the working of his mighty power.’ Again, and again the apostle emphasizes the doctrine of power for believers, not unbelievers (3:16-21; 6:10-18; 1Cor. 1:7; 4:18-20; 12:1-11).

‘Wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places.’ Six things that God did for Christ: He raised Him from the dead (1:20; John 21:14; 1Cor. 15:1-23). He exalted Him at His own right hand (1:20; Ps. 110:1, 5; Matt. 26:64; Mark 16:19; Acts 2:33-34; 7:55-56; Rom. 8:34; Php. 2:9-11; Col. 3:1; Heb. 1:3, 13; 10:12; 12:2; 1Pet. 3:22). He gave Him authority over all powers, good and evil, under Himself (1:21; 3:10; 6:12; Rom. 8:38; Php. 2:9-11; Col. 1:15-18; 2:10-17; 1Pet. 3:22; Rev. 1:1, 7, 18; 11:15; 19:11 – 20:10). He gave Him a name above every name except God the Father (1:21; 1Cor. 11:3; Php. 2:9-11; Heb. 1:4). He put all things under His feet (1:22; Col. 1:16-18; 2:10-17; Heb. 2:5-18; 1Cor. 15:24-28). He gave Him headship of the Christian congregations (1:22; Col. 1:18, 24; 2Cor. 11:3).