To Bear Witness

John 1:6-11  There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light, which light every man that come into the world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. 

This John refers to John the Baptist, used 20 times in this gospel and never by the title ‘Baptist’ as in the other gospels; he is not to be confused with John the Apostle who is the author of this gospel as well as 1,2,3 John and Revelation. John the Baptist was not the light but came to witness of the Light – the true Light that is Jesus Christ the Messiah (John 8:12; 9:5; 12:35-46) so that men can believe through Him (John 14:6) and be reconciled with the Father.

Jesus Christ became flesh – He came into the world – the same world (earth) He created (Col. 1:15-17) and they (people) knew Him not – most people chose not to have a relationship with God and when Christ came, He did not come as they would have preferred: as a king and to set them free from earthy rulers, but instead He came as a pauper and came to free us of sin, so the people rejected Him. Even His own nation, the Jews (or Israel) through whom He could demonstrate to other nations what God purposed for mankind.

The Word

John 1:1-5 In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not anything made that was made. In him was life; and the life was the light of men. And the light shine in darkness; and the darkness comprehended it not. 

‘In the beginning’ refers to the dateless past (Pro. 8:23) and the Word refers to Christ (John 1:14; Rev. 19:13) and proves His pre-existence (Mic. 5:1-2; Rev. 1:8, 11; 2:8). He is an eternal Being as are also the Father and the Holy Spirit (Ps. 90:1-2; Heb. 9:14). They are the Divine Trinity as described in 1John 5:7. Not only was the Word with God, but He was God and always will be as much divine as the other two members of the Trinity (Isa. 9:6-7; Heb. 1:8-12; Rev. 22:13-16). God created all things by Jesus Christ (Eph. 3:9; Col. 1:15-18; Heb. 1:1-2). Not only were all things created by Him, but redemption of creation is by Him (John 17:2; Col. 1:20). As all creation came by the Son, through the Holy Spirit, so all redemption comes the same way. It was what Christ did on the cross that made it possible for God to redeem through the power of the Holy Spirit (John 3:3-5; Tit. 3:5). When we walk in Christ (1Pet. 2:21-23) who is life and the light of men, we can begin to shine as the light of the world, as a city that is set on a hill that cannot be hid. “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” (Matt. 5:14-16).

The Greek word for comprehended is katalambano which means to seize upon; to keep down or under; stop; to catch up within the sense of to discover or detect. It means that the satanic powers of darkness (Eph. 6:12) did not overcome the Word, but that the Word spoiled (conquered) them on the cross (Col. 2:14-17). In John 8:12 Jesus states “I am the light of the world: he that follows me shall not walk in darkness, but shall have the light of life.”