Into Joy

John 16:16-24 A little while, and you shall not see me: and again, a little while, and you shall see me, because I go to the Father. Then said some of his disciples among themselves, What is this that he said unto us, A little while, and you shall not see me: and again, a little while, and you shall see me: and, Because I go to the Father? They said therefore, What is this that he said, A little while? we cannot tell what he said. Now Jesus knew that they were desirous to ask him, and said unto them, Do you enquire among yourselves of that I said, A little while, and you shall not see me: and again, a little while, and you shall see me? Verily, verily, I say unto you, That you shall weep and lament, but the world shall rejoice: and you shall be sorrowful, but your sorrow shall be turned into joy. A woman when she is in travail has sorrow, because her hour is come: but as soon as she is delivered of the child, she remember no more the anguish, for joy that a man is born into the world. And you now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man take from you. And in that day you shall ask me nothing. Verily, verily, I say unto you, Whatsoever you shall ask the Father in my name, he will give it you. Hitherto have you asked nothing in my name: ask, and you shall receive, that your joy may be full. 

‘A little while’ He was with them for one more day and then crucified, where He remained dead for 3 whole days. Then they saw Him for 40 more days and no more after that (Matt. 12:40; Acts 1:3, 11). As He said to the Jews (John 7:34; 8:21), He said unto the disciples: when He finally did go they couldn’t follow, but He will come back for them [and us] later (John 13:36; 14:1-3) at the time of the Rapture.

‘Because I go to the Father’ Three times Jesus said that He was not going to be there to continue His works, so He made full provision for believers to do them (John 14:12-17, 26; 15:7; Matt. 3:11; 17:20; Luke 11:13; 24:49; Acts 1:4-8; 38-39); He sends the Holy Spirit to take His place and convince the world of sin, righteousness, and judgment (16:8-11) and He was going to His Father, so the disciples will not be able to see Him until He comes again.

‘A woman when she is in travail has sorrow, because her hour is come: but as soon as she is delivered of the child, she remember no more the anguish, for joy that a man is born into the world.’ This is a literal illustration picturing the sorrow and joy of the disciples in His death and resurrection.

‘In that day’ the day when Jesus went back to the Father they shall ask Him nothing, but they shall ask the Father in Jesus name (John 14:1-3, 12, 19-20; 16:5, 10, 16, 23-27).

‘Whatsoever you shall ask’ again assuring no limitations to what believers may ask and receive within the bounds of the promises.

‘In my name’ this repeats the doctrine of the Christian’s power of attorney and teaches agency in divine affairs. Legally, any person capable of free and intelligent action may act as an agent. A lunatic, imbecile, an infant, or anyone incapable of free and intelligent action cannot act as an agent. The power of attorney means the legal and written authority to transact business for another. One may be a general agent to represent another in all of his business, or a special agent who is authorized to do some specific work, or transact some special business. The agent can act with all authority within the bounds of the legal authorization as much as the one who gave him this authority. All believers have full, legal, redemptive, gospel, blood-bought, promised, and family rights to use the name of Jesus.

Free, unlimited, and unqualified use of His name is the body’s deposit. Checks will be honoured in the amount signed with a steady and unwavering hand (Jas. 1:5-8).

‘Hitherto have you asked nothing in my name’ up until then the disciples have not asked anything in Jesus name for He was with them and they could ask Him personally; but after He left, they had to ask the Father in Jesus name.

‘Ask, and you shall receive’ Do not be afraid to ask – simply ask in faith and you shall receive. Asking is not limited to salvation, but “whatsoever,” “anything,” and “all things” will be given in Jesus name (Matt. 17:20; 21:22; Mark 11:22-24; John 14:12-15; 15:16).

‘That your joy may be full’ the purpose of answering prayer is to help you and to confirm the infinite Fatherhood of God (Matt. 7:11; Luke 11:9-13; Jas. 1:17), so do not hesitate to ask any material, physical, or spiritual blessing – any need for body, soul, or spirit – for no good thing will He withhold from you (Psa. 23:1; 34:9-10; 84:11; 91:1-12; Matt. 21:22; Mark 9:23; 11:22-24; John 14:12-15).

Count It ALL Joy

James 1:2-4  My brethren, count it all joy when you fall into divers temptations; Knowing this, that the trying of your faith work patience. But let patience have her perfect work, that you may be perfect and entire, wanting nothing. 

Be joyful when you are going through a trial since it will produce the right fruit IF you choose to keep on trusting and relying on God (Heb. 11:1) instead of looking at your circumstances and reacting to what you feel or see.  Remember that we are tempted by the enemy to sin against God, thus guard your heart against complaining. Trials test religion and faith and the man who stands true in them proves his religion sound and his faith genuine. Tests work patience and patience works perfection (Jas. 1:12; Rom. 5:3-5; 1Pet. 1:7).

Two blessings come of perfect patience: personal perfection in the knowledge of the gospel and the will of God which will have a direct effect of you being without spot or blemish when you are perfect in your actions and reactions (Mat. 5:48; 2Tim. 3:17); and personal completeness in all graces and gifts of God.

Known By Their Fruit

Wherefore by their fruits ye shall know them. Mat. 7:20 

This is a statement from Jesus Christ Himself. Mt. 7:15-23 There never was a statement made that is truer than this one. It plainly teaches that there are ways whereby all men can know who is right and who is wrong, who is for the truth and who is against it, who is a true Christian and who is not, and who is a true teacher and who is a false one. The ways whereby man can be discerned is “by their fruits” and not by their outward appearance and refinement, which can be so deceptive. A rotten apple may have an attractive coating of wax on the outside and it may be colored with the most beautiful paint, but a bite into it would be a bite into corruption. A most perfect and beautiful fruit tree outwardly will sometimes be so diseased inwardly that it produces the worst kind of fruit. A good tree cannot bring forth corrupt fruit, and a corrupt tree cannot produce good fruit. Every tree brings forth of its own kind whether it is good or bad. So it is with false teachers and those who follow them. Such people can be ever so good outwardly and they may be more refined and correct in life than many true Christians, but this does not prove that they are of God. We all have seen false teachers and rebels against God and the Bible who have been so nice, refined, polite, well-mannered, polished, high toned, and poised until one would think they were gifts from Heaven, but in reality, they were destitute of all truth and spiritual experience and bitter enemies of the Bible.

The heart is deceitful above all things, and desperately wicked: who can know it? I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings. Jer. 17:9-10 KJV

We have two facts about the natural heart:

It is deceitful above all things and it is desperately wicked. Then the important question: Who can know it? No one knows how they will react in certain circumstances.  But the Lord searches our hearts and tries the reins, for the purpose of distributing rewards according to the ways and doings of each man.

Bring forth therefore fruits meet for repentance Mat. 3:8 KJV

The nine-fold fruit of the Spirit is for character, not for power as the nine gifts of the Spirit are. Love is the crowning grace of all this fruit and is the impelling force of God in the true exercise of the gifts. A character may be complete with no gift, but it must have all the fruit of the Spirit in order to be Christ-like and normal.  Every element of the fruit of the Spirit should be in every life when one attains to all the fullness of God.  This fruit is expressed in 1 Cor. 13:4-8 as follows: Love suffer long [longsuffering], and is kind [kindness]; love envy not [goodness]; love vaunt not itself, is not puffed up [meekness]; doth not behave itself unseemly [temperance], seek not her own, is not easily provoked, think no evil [meekness]; rejoice not in iniquity, but rejoice in the truth [joy]; bear all things [gentleness], believe all things [faith], hope all things [trust], endure all things [patience and longsuffering]. Love never fail.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. Gal. 5:22-23 KJV

The Nine-fold Fruit of the Spirit:

  1. LOVE.  Greek: agape (NT:26), divine love. A strong, ardent, tender, compassionate, devotion to the well-being of someone. Let’s have a look at the  Nine Ingredients of Divine Love:
  • Patience – love passive: no hurry; suffers long; bears, believes, hopes, and endures all things 13:4,7
  • Kindness – love in action: never acts rashly or insolently; not inconsistent, puffed up, or proud 13:4
  • Generosity – love in competition: not envious or jealous 13:4
  • Humility – love in hiding: no parade; no airs; works then retires 13:4
  • Courtesy – love in society: does not behave unseemly; always polite; at home with all classes; never rude or discourteous 13:5
  • Unselfishness – love in essence: never selfish, sour, or bitter; seeks only good of others; does not retaliate or seek revenge 13:5
  • Good temper – love in disposition: never irritated; never resentful 13:5
  • Righteousness – love in conduct: hates sin; never glad when others go wrong; always gladdened by goodness to others; always slow to expose; always eager to believe the best; always hopeful, always enduring 13:6-7
  • Sincerity – love in profession: never boastful and conceited; not a hypocrite; always honest; leaves no impression but what is strictly true; never self-assertive; does not blaze out in passionate anger, nor brood over wrongs; always just, joyful, and truthful; knows how to be silent; full of trust; always present
  1. JOY. Greek: chara (NT:5479), the emotional excitement, gladness, delight over blessings received or expected for self and for others.
  2. PEACE. Greek: eirene (NT:1515), the state of quietness, rest, repose, harmony, order, and security in the midst of turmoil, strife, and temptations.
  3. LONGSUFFERING. Greek: makrothumia (NT:3115), patient endurance; to bear long with the frailties, offenses, injuries, and provocations of others, without murmuring, repining, or resentment. 1 Cor. 13:4-7; 2 Cor. 6:4-6; Ephes. 4:1-2; Col. 1:11; 3:12-13; 1 Tim. 1:16; 2 Tim. 3:10; 4:2
  4. GENTLENESS. Greek: chrestotes (NT:5544), a disposition to be gentle, soft-spoken, kind, even-tempered, cultured, and refined in character and conduct. 2 Tim. 2:24-26; Titus 3:1-2; Jas 3:17
  5. GOODNESS. Greek: agathosune (NT:19), the state of being good, kind, virtuous, benevolent, generous, and God-like in life and conduct. Ps. 107:9; Ephes. 5:9; Matt. 5:44-48; Luke 6:27-32
  6. FAITH. Greek: pistis (NT:4102), the living, divinely implanted, acquired, and created principle of inward and wholehearted confidence, assurance, trust, and reliance in God and all that He says.

Faith is not only a natural ability or exercise of a created faculty of man, but it is a fruit of the Spirit and a gift from God. Gal. 5:22-23; 1 Cor. 12:4-11 When man uses his own powers of faith in God and His Word properly he makes contact with God in a supernatural way, and he becomes a partaker of the divine nature. 2 Pet. 1:3-4 He is then free to walk and live in the Spirit, and the fruit of the Spirit will naturally be evident in his life. Gal. 5:16-26 He should constantly add to his faith the virtues of God by yielding to God in daily life. 2 Pet. 1:4-10 This kind of faith becomes a natural fruit of the Spirit and of holy living. It is not an effort to have this faith. It grows in the life of one who is yielding to God and who loves God enough to draw near to God in daily conflict. It is a fruit, not a work. It is a gift, not something we earn by works Rom. 2:4-5; 12:3-11

  1. MEEKNESS. Greek: praotes (NT:4240), the disposition to be gentle, kind, indulgent, even balanced in tempers and passions, and patient in suffering injuries without feeling a spirit of revenge.
  2. TEMPERANCE. Greek: engkrateia (NT:1466), self-control; a moderation in the indulgence of the appetites and passions Prov. 23:1-3; 25:16; Dan. 1:8-16; Rom. 13:14; 1 Cor 9:25-27;  Php. 4:5; 1 Thes. 5:6-8; Titus 2:2-3,11-12; 2 Peter 1:5-10

I therefore choose to crucify my flesh with the affections and lusts; to live and walk in the Spirit.  Gal. 5:24-25 Jesus are the true vine, and our Father is the husbandman. Every branch in Him that bear not fruit, the Father take away: and every branch that bear fruit, He purge it, that it may bring forth more fruit. We are cleaned through the Word which Christ has given unto us, if we abide in Him, and He in us. As the branch cannot bear fruit of itself, except it abide in the vine; no more can we, except if we abide in Him.  Jn. 15:1-4