Judgment -Part 1

‘An ungodly witness scornes judgment.’ An ungodly or false witness rejects truth and justice. Such a person mockingly despises legal and moral standards, refusing to respect or uphold righteousness. The term “witness” implies someone who gives testimony; a false witness perverts justice, often to harm the innocent or advance personal gain (Ex. 20:16; Pro. 6:19).

This warns against dishonesty in courts, public affairs, or even personal testimony. A scorner of judgment is an enemy of both human justice and God’s righteousness.

‘The mouth of the wicked devours iniquity.’ The imagery is vivid: the wicked swallow sin as if it were a delicacy, taking delight in wrongdoing. Their speech propagates iniquity: lies, slander, deceit, and corrupt counsel. Unlike someone who restrains harmful words, the wicked actively consume and spread sin through speech (10:20; Ps. 52:2-4). The wicked not only act sinfully but also promote it through words, undermining justice and leading others into evil.

This verse highlights two aspects of wickedness: the rejection of justice, where the false witness scorns moral and legal standards. Delight in sin, where the wicked speak and consume iniquity as if it were a pleasure.

God warns that corrupt testimony and malicious speech have serious consequences. Upholding truth and justice is foundational to righteous living.

Wickedness is active, not passive: it disrespects law and judgment and feeds on sin. Wisdom calls the righteous to honour justice and guard their speech against spreading iniquity.

To be continued…

Judgment

‘Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.’ The poor may sow enough to have plenty of food, but lack of management often keeps them in poverty. They have very little foresight. When they get something they quickly spend it or have a big feast and then go without for a long time.

Sinners prosper through sin and cheating and many saints live in poverty partly because they do not seek unjust gain as sinners do. The ungodly steal, cheat, gain by every conceivable means and live off the labour and ignorance of the poor. The brewer lives off the society which he damns by his product. Thousands of the poor are robbed and forced to support him. The arrogant mistress lives in pleasure and sin while the virtuous girl toils in the sweatshop denying herself pleasure of sin because she has a hope of the future. Life is so inequitable and changeable. The wicked take advantage of the righteous and thousands cry for help, refusing to break God’s laws to get revenge. Justice demands that all men live again eternally that they might receive of the things done in the body whether they be good or bad (Matt. 10:41-42; 16:27; 19:28-30; Rom. 14:10; 1Cor. 3:11-15; 2Cor. 5:9-10; Heb. 9:27; Rev. 20:11-15).

Knowing the Judgment of God

Romans 1:29-32 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,  Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenant breakers, without natural affection, implacable, unmerciful: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. 

‘Being filled with all unrighteousness …’ twenty stages of world apostasy: They did not glorify God, they became unthankful, they were vain in their imaginations and became dark in their hearts (1:21). They professed to be wise but they became fools (1:22). They changed God’s glory (1:23) and dishonoured their bodies (1:24). They changed the truth to a lie and worshipped creation as their god, serving creatures, not God (1:25). They submitted to vile passions: women with women (1:26) and men with men (1:27). They rejected the knowledge of God, became reprobate in mind and were completely perverted sexually (1:28). They were filled with iniquities (1:29-31). They despised the coming judgment and they gloried in wickedness (1:32).

‘Filled’ [Greek: pleroo] to fill up, complete. ‘Unrighteousness’ [Greek: adikia] every vice contrary to justice and righteousness. ‘Fornication’ [Greek: porneia] unlawful sexual sins of single and married people. ‘Wickedness’ [Greek: poneria] depravity; iniquity; wicked acting of the evil nature; criminal. ‘Covetousness’ [Greek: pleonexia] intense lust for gain. ‘Maliciousness’ [Greek: kakia] the vicious disposition and desires, rather than their exercise. ‘Envy’ [Greek: phthonos] to pine away; the pain felt and malignity conceived at the sight of the blessing of another. ‘Murder’ [Greek: phonos] murder (Matt. 15:19; Mark 7:21; 15:7; Gal. 5:21); slaughter (Acts 9:1) and also hating another (1Jn. 3:15).

‘Debate’ [Greek: eris] strife (13:13; 1Cor. 3:3); contention (1Cor. 1:11; Tit. 3:9); debate (1:29; 2Cor. 12:20); and variance (Gal. 5:20). It means to cause strife and discord. It is not the same as disputing for truth as in Acts 9:29; 15:2, 7; 17:17; 19:8-9. ‘Deceit’ [Greek: dolos] lying, falsity. From delo, to take with a bait. Translated “guile” (John 1:47; 2Cor. 12:16; 1Thess. 2:3; 1Pet. 2:1, 22; 3:10; Rev. 14:5); “deceit” (1:29; Mark 7:22;); craft (Mark 14:1); and “subtilty” (Matt. 26:4; Acts 13:10). ‘Malignity’ [Greek: kakoetheia]  a disposition producing evil habits. It means malignity of the mind, which leads its victim to put the worst construction on every action; ascribing to the best deeds the worst motives. ‘Whisperers’ [Greek: psithuristes] slanderers; those who pretend secrecy, and carry out accusations against people, whether true or false; blasting their reputation by clandestine gossip.

‘Backbiters’ [Greek: katalalos] evil speakers; false accusers; slanderers of absent people. ‘Haters of God’ [Greek: theostuges] hateful to God; atheists; condemners of sacred things; despisers of providence; scorners of good. ‘Despiteful’ [Greek: hubristes] insolent; stormy; boisterous; abusing the characters and persons of those under them; scornful; hateful. ‘Proud’ [Greek: huperephanos] to indulge in pride or self-gratulation; be exalted; elated; glory in self; display or strut self before others; an undue sense of superiority; unnatural self-esteem; arrogance; wishing all people to receive their sayings as oracles. ‘Boasters’ [Greek: alazon] self-exalted, vain, and arrogant braggarts. ‘Inventors of evil things’ [Greek: epheuretes] originators of wicked, immoral, and sinful customs, rites, and fashions; inventors of the abominable religious orgies of Bacchus, and every other form of entertainment rooted in horror, cruelty and base immorality. ‘Disobedient to parents’ rebellious against parents; indifferent to rule and order; irreverent.

‘Without understanding’ ignorant and destitute of capacity for spiritual things; stubborn. ‘Covenant-breakers’ [Greek: asunthetos] not morally bound to any agreement; not dependable; treacherous to covenants; faithless to promises; false to trusts. ‘Without natural affection’ destitute of natural affection; that is, filled with desire for unnatural affection experiences and other sexual deviation sins of Romans 1:24-28.

‘Implacable’ [Greek: aspondos] without libation (which accompanied a treaty). Greeks used it to appease the angry gods and reconcile them to the contracting parties. A person who would not pour libation was at deadly enmity with the other one and showed the highest pitch of an unforgiving spirit. He could not be placated, appeased, or pacified by God. ‘Unmerciful’ [Greek: aneleemon] pitiless; destitute of all benevolence to the needy; cruel; merciless; irreconcilable; severe; unappeasable; unforgiving; unyielding.

‘Not only do the same, but have pleasure in them that do them’ giving approval and or acceptance to the noted sins of Romans 1:24-28 in the lives of others make one just as guilty as the partakers thereof. Even though it’s not our duty to reprove others of their sin, but the Holy Spirit’s (John 16:8), we are to withdraw from those who sin, lest we fall into the same temptation (Ps. 1:1; 1Cor. 5:9-13; 2Cor. 6:17 – 7:1; 2Jn. 1:10-11).