Tag: Life

We Have Received Mercy

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2Corinthians 4:1-2 Therefore seeing we have this ministry, as we have received mercy, we faint not; But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. 

‘This ministry’ – this ministry of: Triumph in Christ in every place (2:14). Life unto life in the saved (2:16). Death unto the unsaved. Preaching the pure gospel (2:17). Making people epistles of Christ (3:3). The divine ability of the New Testament (3:6). Giving life. The Holy Spirit (3:8, 3:17-18). Righteousness (3:9). Excellent glory (3:10-11). Liberty and freedom (3:17). The transformation from glory to glory (3:18).

‘Ministry’ [Greek: diakonia] service rendered by a diakonos, a servant.

‘We faint not’ – Six duties in view of mercy and ministry: To faint not (4:1). To renounce the shameful secret things. Not walking in craftiness (4:2). Not handling the Word of God deceitfully. Manifesting the truth to all people. Maintaining a clear conscience before God and man.

‘Faint’ [Greek: ekkakeo] to be faint-hearted (4:1, 16; Luke 18:1; Gal. 6:9; Eph. 3:13).

‘Hidden things of dishonesty’ – Literally, the secret things of shame; the things that wicked people do and which they are ashamed to have known.

‘Dishonesty’ [Greek: aischune] translated “shame” elsewhere (Luke 14:9; Php. 3:19; Heb. 12:2; Jude 1:13; Rev. 3:18).

‘Craftiness’ [Greek: panourgia] to play the villain; act like a rogue; to do holy deeds in an unholy way. Translated “craftiness” (4:2; Luke 20:23; 1Cor. 3:19; Eph. 4:14); and “subtilty” (11:3). The false teachers at Corinth were clever, cunning, and capable of any thing harmful to a foe.

‘Deceitfully’ [Greek: doloo] to beguile, ensnare; to counterfeit; adulterate; disguise. ‘Manifestation’ [Greek: phanerosis] making visible. Used here and in 1Corinthians 12:7 where it speaks of the use of the spiritual gifts. These gifts are the means God has chosen to make visible the truth of the gospel. Paul confirmed and made visible his preaching by a demonstration of it in signs, wonders, different miracles, and gifts of the Holy Spirit (Acts 19:11; Rom. 15:18-19, 29; Heb. 2:3-4).

Done Away in Christ

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2Corinthians 3:12-18 Seeing then that we have such hope, we use great plainness of speech: And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: But their minds were blinded: for until this day remained the same vail untaken away in the reading of the old testament; which vail is done away in Christ. But even unto this day, when Moses is read, the vail is upon their heart. Nevertheless when it shall turn to the Lord, the vail shall be taken away. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. 

‘Abolished’ – being done away as in 2Corinthians 3:7, 11, 14 [Greek: katargeo] make of no effect (Rom. 3:3; 4:14; Gal. 3:17; 5:4); come and bring to naught (1Cor. 1:28; 2:6); done away (1Cor. 13:10; 2Cor. 3:7, 11, 14); fail (1Cor. 13:8); cease (Gal. 6:11); vanish away (1Cor. 13:8); make void (Rom. 3:31); cumber (Luke 13:7); deliver (Rom. 7:6); loose (Rom. 7:2); put away (1Cor. 13:11); put down (1Cor. 15:24); destroy (Rom. 6:6; 1Cor. 6:13; 15:26; 2Thes. 2:8; Heb. 2:14); and abolish (2Cor. 3:13; Eph. 2:15; 2Tim. 1:10).

It is clear from these passages that whatever is abolished is completely null and void. What is it here that is abolished? It is the law of commandments in decrees or the law of dogmatic commandments. The word for ordinances is dogma translated as “decree” (Luke 2:1; Acts 16:4; 17:7) and “ordinance” (Eph. 2:15; Col. 2:14). The law was made to expose sin (Rom. 3:19-20; 7:13; Gal. 3:19-25) and to keep the Jews a distinct people until Christ came. After that, it was no longer needed. This means by His death the law was abolished (Eph. 2:14-15; Col. 2:14-17; 2Cor. 3:6-15).

‘Blinded: for until this day remained the same vail untaken away in the reading of the old testament; which vail is done away in Christ.’ By resting in the letter and shutting their eyes to the light, they became blind to the fact that the old covenant was abolished and done away with.

‘It shall turn to the Lord, the vail shall be taken away.’ This is the 2nd New Testament prophecy in 2 Corinthians. ‘Turn to’ [Greek: epistrepho]. Translated “turn to, return, turn again and converted. When the heart shall turn to God this blindness will be taken away. Conversion is turning again to God, and if it is needful to turn to Him more than once, it can be done, as is clear in these passages.

‘Where the Spirit of the Lord is, there is liberty’ the freedom we have in Christ is that from sin, sickness and satan. It all starts in our spirits (thoughts) through His Spirit that will always remind us of His Word, as well as reprove us of sin, righteousness and judgment (John 14:17, 26; 15:26; 16:7-14). We do not receive liberty to stay in the bondage of sin as some proclaim, but to be free of all bondage (Rom. 6; 1Jn. 3). ‘With open face beholding as in a glass the glory of the Lord.’ The law was veiled in types and shadows of good things to come (Heb. 10:1). The gospel has practically no ceremonies in comparison. Baptism and the Lord’s Supper are the only two outward rituals. The gospel is in such simplicity that there can be no confusion as to its terms and blessings.

A Sweet Savour of Christ

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2Corinthians 2:12-17 Furthermore, when I came to Troas to preach Christ’s gospel, and a door was opened unto me of the Lord, I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia. Now thanks be unto God, which always cause us to triumph in Christ, and make manifest the savour of his knowledge by us in every place. For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things? For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ. 

‘Troas to preach Christ’s gospel’ Paul visited Troas on his second journey (Acts 16:6-8) and perhaps during his third journey (Acts 18:23).

‘To triumph in Christ, and make manifest the savour of his knowledge by us in every place.’ Triumph in Christ means complete mastery over satanic powers (Col. 2:14-17; Eph. 2:14-15). The triumph here is like that of the Romans in which a public and solemn honour was conferred upon a victorious general, by allowing him a magnificent procession through the city of Rome. This was not granted by the senate unless he had gained a very decisive victory or conquered a province. On such occasions, the general was clad in purple and gold woven in figures setting forth his achievements. He wore a crown and in one hand held a branch of laurel, the emblem of victory. In the other, he carried his staff. He rode a magnificent chariot, adorned with ivory and plates of gold, and drawn by white horses. To keep him humble in the midst of all this a slave rode at his back, casting railings and reproaches and enumerating his vices and failures. Musicians led the procession; young men led sacrifices to be offered; then came loads of spoil, followed by the kings, princes, and generals that were taken captive. After these came the triumphal chariot before which people strewed flowers and shouted triumphant cries. Following this came the senate, priests, and the rest of the parade.

‘Savour’ [Greek: osme] aroma (2Cor. 2:14, 16; John 12:3; Eph. 5:2; Php. 4:18). Such a triumph in Christ as described here makes manifest the aroma of His saving knowledge by triumphant ministers wherever they serve.

‘Sweet savour’ [Greek: euodia] sweet perfume (2Cor. 2:15; Eph. 5:2; Php. 4:18). Not the same word in 2Corinthians 2:14. Righteous Christians are a sweet perfume unto God through Christ in all that are saved and unsaved. To the saved, they are an aroma of life unto life. To the unsaved, they are an aroma of death unto death. This is another way of saying, whoever receives the gospel will be saved and whoever rejects it will be lost. The gospel saves saints and damns sinners.

‘And who is sufficient for these things?’ Are the false apostles that lead you astray able to do these things?

‘Corrupt’ [Greek: kapeleuo] adulterate. The idea here is that the false apostles who were disturbing the Corinthians (2Cor. 11:13-15) were mixing the Word of God with their own inventions and were explaining it away to accommodate their hearers to get gain. Much of the Word of God is being adulterated today in many parts of Christendom (2Tim. 4:1-4). ‘Sincerity’ here refers to keeping the Word of God pure, and to delivering it in its purity to mankind.

We Are Not Ignorant

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2Corinthians 2:8-11 Wherefore I beseech you that you would confirm your love toward him. For to this end also did I write, that I might know the proof of you, whether you be obedient in all things. To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; Lest satan should get an advantage of us: for we are not ignorant of his devices. 

‘I beseech you that you would confirm your love toward him’ Paul pleads to them to forgive him and confirm their love to him, regardless of the reproach he had brought upon the gospel.

‘To this end also did I write, that I might know the proof of you, whether you be obedient in all things.’ I wrote to know whether you have obeyed in all things.

‘I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ.’ I forgive whom you forgive. We must all forgive for the sake of all concerned and do so because Christ has forgiven (Eph. 4:32; Matt. 18:21-35). We must also do this lest satan take the advantage (2:11; Jas. 4:7; 1Pet. 5:8-9).

‘Devices’ [Greek: noema] thought (10:5); devices (2:11); and minds (3:14; 4:4; 11:3; Php. 4:7). It includes the idea of purpose and design. The devil will take advantage of every failure of the Christian using it to get into his life and cause his downfall (1Cor. 10:13; 1Pet. 5:8-9; Eph. 6:10-18). In this case, satan could lead the despairing one into apostasy and hell, or the congregation into undue severity and hardness of heart toward guilty members, working untold harm to the cause of Christ.

‘For we are not ignorant of his devices’ the following works of satan is noted for our information: sin-rebellion (Gen. 3:1; 2Cor. 11:3); works of darkness, including moral sedition and sexual perversion (Eph. 5:11; 6:12; Acts 16:18; Rom. 1); works of wickedness (Col. 1:21); spiritual blindness (2Cor. 4:4); stealing the Word of God (Matt. 13:19); deceptions and false religions (2Cor. 11:14; 1Tim. 4; Rev. 12:9); to kill and destroy (John 10:10); sowing tares, tempting, and sifting saints (Matt. 4:3; 13:25; Luke 22:31); promoting counterfeit worship and miracles (2Thes. 2:8-12; 1Cor. 10:20); causing storms (Job 1:18-19; Eph. 2:2); ruling nations (Matt. 4:8-9; Dan. 10); executing death (Heb. 2:14-15); accusing the brethren (Rev. 12:10); hindering prayers (Dan. 10:12-21); opposing the gospel (Eph. 6:1-18); supervising demons (John 12:31), fallen angels (Rev. 12:7-12), and fallen man (Eph. 2:2; 1Jn. 3:8; John 8:44); causing sickness and disease (Matt. 4:23-24; 9:32-33; 15:22; Acts 10:38); causing infirmities (Matt. 8:17; Luke 13:16; John 10:10; Acts 10:38); causing lunacy and mania (Matt. 4:23-24; 17:14-21; Mark 5:1-18); urging suicides (Matt. 17:15; John 10:10); agitating lusts (John 8:44; Eph. 2:1-3); lying and false prophecy (1Kin. 22; Matt. 24:11, 24; 2Cor. 11:13-15); propagating false doctrines (1Tim. 4; 2Tim. 4; 2Thes. 2; Rev. 13); oppressing men (Acts 10:38); persecuting Christians and warring on saints (Eph. 6:10-18; 1Pet. 5:8-9).  Christ died to destroy and cancel all these works of the devil for believers in this age, and to give complete mastery over them (Col. 2:14-17; 1Pet. 2:24; Luke 10:19; John 14:12; Mark 16:17-18). The only works listed above that will not be put down in this age are: all sin and rebellion among men; satan’s rule of the nations; the reign of death; and the continued opposition of satan to saints. These will be done away in the Millennium (Eph. 1:10; 1Cor. 15:24-28; Rev. 21:1-8; 22:3).

Have Sorrow

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2Corinthians 2:1-4 But I determined this with myself, that I would not come again to you in heaviness. For if I make you sorry, who is he then that makes me glad, but the same which is made sorry by me? And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all. For out of much affliction and anguish of heart I wrote unto you with many tears; not that you should be grieved, but that you might know the love which I have more abundantly unto you. 

‘I determined this with myself, that I would not come again to you in heaviness.’ I decided that it would be best not to see you at all until you have acted by my first letter, putting the evils away from you. I do not want to come to you in sorrow and grief. If I make you sorry enough to cause you to put away sin, then you will make me glad (2:1-2).

‘And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.’ I wrote the first epistle to you so you could correct the evils in your midst, lest when I came I would have to take action and make you sorry by having to deal with those who should make me rejoice. I know that you wish my joy and I wish yours, so if writing will accomplish my present purpose we shall be happier with one another when I do come.

‘For out of much affliction and anguish of heart I wrote unto you with many tears; not that you should be grieved, but that you might know the love which I have more abundantly unto you.’ It is the hardest part of my [Paul] ministry to have to bring judgment, so this is another reason why I wrote to you before I came. My purpose was not to cause you grief but to let you know my love and concern for you. Paul knew the consequences of someone who sinned willfully and was determined to have this individual brought to repentance through this judgment, rather let him be removed from God’s grace (no more sacrifice) as he clearly stated in Hebrews 10:26-31. The warning here to all Christians are NOT TO: Sin willfully after we have received the knowledge of the truth (Heb. 10:26). Renounce Christ as the only sacrifice after we have received Him (Heb. 10:26). Despise the gospel after we have received its knowledge (Heb. 10:26, 28). Tread under feet the Son of God after knowing Him (Heb. 10:29). Count Christ’s blood that once sanctified us, an unholy thing (Heb. 10:29). Do despite or blaspheme the Holy Spirit of grace that we have received (Heb. 10:29). Become an adversary after knowing the truth (Heb. 10:26-27).

God Is True

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2Corinthians 1:18-24 But as God is true, our word toward you was not yea and nay. For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea. For all the promises of God in him are yea, and in him Amen, unto the glory of God by us. Now he which stablisheth us with you in Christ, and has anointed us, is God; Who has also sealed us, and given the earnest of the Spirit in our hearts. Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth. Not for that we have dominion over your faith, but are helpers of your joy: for by faith you stand. 

‘God is true’ – true in contrast with false gods (2Chr. 15:3; Jer. 10:10; John 3:33; 17:3; 8:26; 1Thess. 1:9; 1Jn. 5:20; Rev. 6:10).

‘Preached’ [Greek: kerusso] to announce, or proclaim as a herald, without reference to the matter proclaimed, and without including the idea of teaching. It is translated “proclaim” (Luke 12:3; Rev. 5:2); “publish” (Mark 1:45; 5:20; 7:36; 13:10; Luke 8:39); and “preach” 52 times (2Cor. 1:19; 4:5; 11:4).

‘Yea’ – all God’s promises are yes and so be it, or yes and truth. In Him, they are always yes, and in Him, they are always truthful. Not one promise of God is no to the one who will believe and meet the conditions.

‘Amen’ – this word means truly or truth – so it shall be then as we proclaim in Jesus’ name.

‘Unto the glory of God by us’ – the promises of God were confirmed by Paul and the apostles to His own glory. God backed them up in their preaching.

‘He which stablishes us with you in Christ, and has anointed us, is God.’ Four great blessings of God (1:21-22): He confirms people in the faith (Rom. 15:8). He anoints with power (Luke 4:18; Acts 10:38; Heb. 1:9; 1Jn. 2:27). He seals with the stamp of ownership (Rom. 4:11; 2Tim. 2:19; Eph. 1:13; 4:30). He gives His Spirit of sonship (Rom. 8:14-16; Gal. 4:4-7).

‘I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.’ Here Paul returns to his subject of 2Corinthians 1:16. I call God to be witness that it was because I was afraid that I would have to use my power to judge you if I came, so I thought it best not to come at the time proposed (1:23-24).

‘Not for that we have dominion over your faith, but are helpers of your joy.’ Not that we want to come to lord it over your faith, but to help you.

In This Confidence

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2Corinthians 1:13-17 For we write none other things unto you, than what you read or acknowledge; and I trust you shall acknowledge even to the end; As also you have acknowledged us in part, that we are your rejoicing, even as you also are ours in the day of the Lord Jesus. And in this confidence I was minded to come unto you before, that you might have a second benefit; And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea. When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay? 

‘Than what you read or acknowledge.’ Than what you read or acknowledge in the first epistle to you.

‘As also you have acknowledged us in part.’ We hope that you will always acknowledge the truths in the first epistle to you. Some of you acknowledge us, even as we acknowledge that you are ours (1:13-14).

‘We are your rejoicing, even as you also are ours in the day of the Lord Jesus.’ We are the cause of your rejoicing because we have won you to Christ and you believe we are His ministers. You also will be our rejoicing in the day of Christ when we present you as our converts before Him (1Thess. 2:18-20; 3:13).

‘Day of the Lord Jesus’ this is the first New Testament prophecy in 2Corinthians (1:14). Will be fulfilled at the Rapture of the body of Christ for the Christians from Corinth in Paul’s day as well as all Christians who are not ignorant of the six things noted in 2Corinthians 1:8: God’s faithfulness in trouble (1:8-10); Gospel responsibility (Rom. 1:11-18); Spiritual gifts (1Cor. 12:1-31); God’s purpose for Israel (Rom. 11:25-32); The resurrection and future life (1Thess. 4:13-18); God’s judgments on backsliders (1Cor. 10:1-13).

‘In this confidence I was minded to come unto you before.’ Under the conviction that you rejoice in us as ministers of Christ, and we rejoice in you as our converts.

‘Benefit’ [Greek: charis] grace or favour. It refers to the benefits of grace that Paul’s ministry would naturally bring to them on his second visit. It does not and could not refer to a second work of grace to sanctify them or take out the old man, as taught by some. They were already sanctified (1Cor. 1:2, 30; 6:11).

‘Come again out of Macedonia unto you’ – it appears that Paul fulfilled this second ministry before he finished writing this epistle, for in 2Corinthians 12:14 and 13:1 he speaks of coming to them a third time. ‘Do I purpose according to the flesh, that with me there should be yea yea, and nay nay.’ Do I act as carnal people, who change their minds from day to day and falsify their engagements to suit their own secular interests? They say yea, yea, and nay, nay, or say one thing one day and change it the next day if it is to their advantage. All our promises have been true and God has confirmed them to you (1:20-22).

Godly Sincerity

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2Corinthians 1:12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. 

‘Rejoicing’ [Greek: kauchesis] boasting (7:14; 8:24; 9:4; 11:10, 17; Rom. 3:27); glorying (7:4; Rom. 15:17); and rejoicing (1Cor. 15:31; 1Thess. 2:19; Jas. 4:16).

‘Testimony of our conscience’ – Fourfold testimony of Paul’s conversion: It was simple. It was in godly sincerity. It was not with fleshly wisdom. It was seasoned by God’s grace.

‘Simplicity’ [Greek: haplotes] From 2Corinthians 8:2 we see that the Macedonians, though poor and persecuted, rejoiced at the opportunity of doing good to their more impoverished and persecuted brethren in Judea.

‘Godly sincerity’: Does not exempt from guilt (Gen. 20:1-18). Must accompany forgiveness (Matt. 18:35). Commanded (Josh. 24:14; 1Cor. 5:8). Must characterize service (Eph. 6:5-7; 1Cor. 10:31; Tit. 2:7); our love to God (8:8, 24); our love to Jesus (Eph. 6:24); our faith (1Tim. 1:5); our love to others (Rom. 12:9); our doctrine (2:17; 1Thess. 2:3-5); and our whole conduct (1:12). A characteristic of truth (1Pet. 2:2).

Three godly things in 2 Corinthians: Godly sincerity (1:12); godly sorrow (7:10); godly jealousy (11:2).

‘Fleshly wisdom’ [Greek: sarkikos] From James 3:14-16 we see the eight characteristics of false wisdom: Bitter envying (Jas. 3:14, 16); strife in the heart (Jas. 3:14, 16); glory in profession (Jas. 3:14); earthly, having this life only in view (Jas. 3:15); sensual, living only to satisfy the animal appetites (Jas. 3:15); devilish, inspired by demons (Jas. 3:15); confusion (Jas. 3:16); every evil work (Jas. 3:16).

‘Conversation’ [Greek: anastrepho] behavior or manner of life – all that one speaks, thinks and does – the whole conduct. Translated “conversation” (1:12; Eph. 2:3); “overthrow” (John 2:15); “return” (Acts 5:22; 15:16); “be used” (Heb. 10:33); “behave” (1Tim. 3:15); “live” (Heb. 13:18; 2Pet. 2:18); “abide” (Matt. 17:22); and “pass” (1Pet. 1:17).

‘World’ [Greek: kosmos] the worldly social system. ‘More abundantly’ [Greek: perissoteros] more abundantly (1:12; 2:4; 7:15; 11:23; 12:15; 1Thess. 2:17); more exceedingly (7:13; Mark 15:14; Gal. 1:14); much more (Php. 1:14); more frequent (11:23); more earnest heed to (Heb. 2:1) and rather (Heb. 13:19). The idea here is, “We have given the fullest proof of our conduct to you Christians in particular.”

Worked the Work of the Lord

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1Corinthians 16:5-11 Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia. And it may be that I will abide, yea, and winter with you, that you may bring me on my journey whithersoever I go. For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit. But I will tarry at Ephesus until Pentecost. For a great door and effectual is opened unto me, and there are many adversaries. Now if Timotheus come, see that he may be with you without fear: for he worked the work of the Lord, as I also do. Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren. 

‘For I do pass through Macedonia’ – Paul was at Ephesus when he wrote the epistle and planned to stay there until Pentecost, which would be in June. He would then spend time in Macedonia and perhaps winter with them (1Cor. 16:5-9).

‘For a great door and effectual is opened unto me’ – Christ is the door of the sheep (John 10:7-9) and through Him – who is also the Way, Truth and Life (John 14:6), salvation is granted to enable man to be reconciled with God.

‘For he worked the work of the Lord, as I also do.’ Timothy had apostolic power like Paul (1Tim. 4:14; 2Tim. 1:6). This refers to the gifts and graces of God given to Timothy, enabling him to do the same works that Paul did (16:10; 1Tim. 4:14; 2Tim. 1:6). Such power was given by prophecy and the laying on of hands. The prophecy was some prediction that Timothy would be used of God (1Tim. 1:18; 4:14). Paul warns in 1Timothy 4:14 that gifts can be neglected. If this happens, if they are not properly used or replenished with continued grace and power from the Holy Spirit anointing they will become powerless and useless and thus fail in their purpose. This is why people need a constant supply of the Spirit – many fillings, as we see in Acts. This is why Jesus Himself had to live in constant prayer (Luke 3:21; 5:16; 6:12; 9:18, 28; 11:1; 22:41-44). This is what Paul prayed for and expected in Philippians 1:19 and Ephesians 3:14-21.

‘I look for him with the brethren’ Timothy evidently was to meet Paul in Corinth later.

The First Day

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1Corinthians 16:1-4 Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do you. Upon the first day of the week let every one of you lay by him in store, as God has prospered him, that there be no gatherings when I come. And when I come, whomsoever you shall approve by your letters, them will I send to bring your liberality unto Jerusalem. And if it be meet that I go also, they shall go with me. 

‘Concerning the collection for the saints.’ This was the last of 12 subjects inquired about Paul. Christians in Judea were suffering want due to the spoiling of their goods.

‘Churches of Galatia, even so do you’ – He used the Galatians as an example of giving to the Corinthians, the Corinthians to the Macedonians (2Cor. 9:2), and these last two to the Romans (Rom. 15:26).

‘Upon the first day of the week let every one of you lay by him in store.’ Collections were to be taken up on the first day of the week (Sunday), the day all early Christians observed as their day of rest and worship (John 20:1, 19, 26; Acts 20:7). Christians are not bound by keeping any special day; the sabbath’s rest was a preservation law of health for when one labour, to not do so continuously, but only for six days and then rest the seventh (Gen. 2:2-3). This law was given by God to all men 3513 years before the institution of the sabbath day that was given only to the nation of Israel as a reminder of being set free from slavery (Deut. 5:15). Paul from the first days of Gentile Christianity, laid it down definitely that the Jewish sabbath was not binding on Christians. Sunday was refered to as “The Lord’s Day” (Rev. 1:10) because the resurrection took place on the first day of the week (Matt. 28:1; Mark 16:2, 9; Luke 24:1; John 20:1). No observance of a special day of rest is contained among the necessary things of Acts 15:28, 29. A given day as a matter of divine obligation is denounced by Paul as forsaking Christ (Gal. 4:10), and sabbath-keeping is condemned explicitly in Colossians 2:16. As a matter of individual devotion to be sure, a man might do as he pleased (Rom. 14:5, 6), but no general rule as necessary for salvation could be compatible with liberty wherewith Christ has made us free (Gal. 2:1-21; 3:1-14; 5:1-4, 13).

‘Lay by him in store’ – They were to lay up week by week a certain amount for the poor and have the whole ready to send to Jerusalem when he came (1Cor. 16:2-3).

‘As God has prospered him, that there be no gatherings when I come.’ The basis of giving was as God prospered each week. No gatherings were necessary for the collections or tithings. ‘Approve by your letters’ – this proves that saints recommended by congregations were approved by letters to other congregations.