Tag: Life

He Was Seen

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1Corinthians 15:4c-8  And that he was seen of Cephas, then of the twelve: After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time. 

‘Seen’ – Over 514 witnesses saw Christ after the resurrection, we have 12 appearances of Christ: firstly to Mary Magdalene (Mark 16:9; John 20:15-16); to the women at the tomb (Matt. 28:9); to two disciples on the road to Emmaus (Luke 24:13-31); to Peter (15:5; Luke 24:34); to ten of the apostles (John 20:19); to eleven of the apostles (John 20:26); to seven of the apostles (John 21:1-22; this was after the second Sunday); to eleven of the apostles on a certain mountain in Galilee (Matt. 28:16); to all twelve apostles, which including Matthias (15:5; Acts 1:26); to five hundred brethren (15:6); to James, the Lord’s brother (15:7; Gal. 1:19); to all the apostles again (15:7; Mark 16:19-20; Luke 24:50-53; Acts 1:3-12, 26).

‘Cephas’ this was Peter (Luke 24:34; Mark 16:14).

‘The twelve’ – the term is used here officially, including Matthias (Acts 1:26) and excluding Paul (15:7-8).

‘He was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.’ This could be the same as in Matthew 28:16.

‘He was seen of James; then of all the apostles.’ This is James, the half-brother of Jesus (Gal. 1:19).

‘And last of all he was seen of me also’ – This is proof that Paul did not class himself as one of the 12 apostles (15:5-8). They were chosen because they had been eyewitnesses from the beginning.

‘One born out of due time’ [Greek: ektroma] a child untimely born; an abortion. Paul referred to being born out of the season when the 12 apostles were chosen (Isa. 66:6-7; Rom. 11:25-29; Zech. 12:10-13:1).

According to the Scriptures

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1Corinthians 15:1-4 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also you have received, and wherein you stand; By which also you are saved, if you keep in memory what I preached unto you, unless you have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures… 

‘The gospel which I preached unto you, which also you have received, and wherein you stand.’ Man’s five-fold responsibility to the gospel: It must be studied, as preached by the apostles through the inspiration of the Holy Spirit (15:1; Mark 16:15). It must be received (15:1; John 1:12). It must be obeyed (15:1; Rom. 1:5; 6:17). It must be kept in memory – held fast (15:2; Heb. 3:6; 10:23; 12:14). It must be believed from the heart that will lead to obedience to every command and a life conformed to Christ’s image (15:2; Rom. 1:16; 10:9-10; John 3:16-20; 1Pet. 2:21-23).

‘By which also you are saved’ – Four main parts to the gospel of salvation: Death of Christ (15:3; 4:14-21; Rom. 5:6-10; Col. 1:20; Heb. 9:15); burial of Christ (15:4; Matt. 26:12; John 12:7; Rom. 6:4; Col. 2:12); resurrection of Christ (15:4, 12; Rom. 14:9; 2Cor. 5:15; 1Thess. 4:14); manifestation of Christ after the resurrection (15:5-8).

‘Keep in memory’ [Greek: katecho] holdfast.

‘What I preached unto you.’ What Paul preached – by the unction of the Holy Spirit – included in the four main parts to the gospel of salvation.

‘Believed in vain’ – It is possible to believe in vain or to no purpose (Luke 8:13; Jas. 2:19).

‘According to the scriptures’ – referring here to how that Christ died for our sins as quoted in Psalm 16:10; 22:1; Isaiah 52:14; and 53:1-12.

‘According to the scriptures’ referring here His burial and resurrection on the third day as quoted in Psalm 16:10; Isaiah 53:12; Jonah 1:17; Matthew 12:40 and Luke 11:29.

All Things Be Done Decently

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1Corinthians 14:34-40 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law. And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church. What? came the word of God out from you? or came it unto you only? If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. But if any man be ignorant, let him be ignorant. Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues. Let all things be done decently and in order. 

‘Let your women keep silence in the churches: for it is not permitted unto them to speak.’ This does not contradict the fact that women were free to pray and prophesy at the gatherings (11:5, 13; Acts 2:16-21; 21:9; Joel 2:28-32).

‘But they are commanded to be under obedience, as also saith the law.’ A reference to Genesis 3:16. Man is now the head of the woman (11:3-12; Eph. 5:22, etc.), that is the husband over his own wife, not as some claim that all men are head over all women. The husband is the head – just as Christ is the head of the body – for the purpose of taking care of that body as described in Ephesians 5:23-31.

‘If they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.’ If they will learn anything, not preach, pray, testify, or prophesy anything. Let them ask their husbands at home and not at the congregational gatherings.

‘What? came the word of God out from you? or came it unto you only?’ Did the Word of God come from you or did it come only to you, that you should have rules and customs different from all other congregations? If you have gifts and are spiritual, you will acknowledge these teaching to be true commandments of the Lord and good for you. If you continue in ignorance after receiving these teachings, then remain ignorant (14:36-38).

‘Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.’ In conclusion, three things I command you: Covet to prophesy (14:1-3). Forbid not to speak with tongues. Let all gifts be exercised lawfully and in order as I have taught you.

Done Unto Edifying

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1Corinthians 14:26  How is it then, brethren? when you come together, every one of you has a psalm, has a doctrine, has a tongue, has a revelation, has an interpretation. Let all things be done unto edifying. 

‘When you come together, every one of you has a psalm, has a doctrine, has a tongue, has a revelation, has an interpretation.’ Congregational activities: singing of psalms (Eph. 5:1-33; Col. 3:1-25); teaching doctrines (Acts 2:14, 42; 8:4-5, 35; 10:33-44; 1Cor. 1:18-24; 2Tim. 4:2-4); tongues and interpretations (1Cor. 14:27); prophecies (1Cor. 14:3, 24-25, 29-30); exhortations by laymen (Heb. 10:25); the Lord’s Supper (1Cor 10:16-17; 11:17-34; Jude 1:12); scripture reading (Luke 4:16; Col. 4:16; 1Thess. 5:27; 1Tim. 4:13); prayers (Acts 2:42; 4:24-31; etc.); exercise of other gifts – healing, faith, and miracles (Acts 3:6; 5:12-16; 8:5-8; 15:12; 19:11); exercise of discernment and judgment (Acts 5:1-11; 13:6-11; 1Cor. 5:1-13); baptism (Acts 2:41; 8:12; 16:33); laying on of hands for enduement of the Holy Spirit and gifts (Acts 8:14-19; 9:17-18; 19:1-7; 1Tim. 4:14; 2Tim. 1:6; Heb. 6:1-20); collection of tithes and offerings (Acts 11:29; 1Cor. 16:2); disputings (Acts 19:8-10; Gal. 2:1-21); congregational trials (Matt. 18:15-18; 1 Cor. 5-6; Acts 5:1-42; 11:1-30; Gal. 2:1-14).

God is In You of a Truth

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1Corinthians 14:22-25 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serves not for them that believe not, but for them which believe. If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that you are mad? But if all prophesy, and there come in one that believes not, or one unlearned, he is convinced of all, he is judged of all: And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth. 

‘Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serves not for them that believe not, but for them which believe.’ This is Paul’s explanation of the main purpose of tongues. They are designed as a sign to unbelievers that through their miraculous exercise sinners might see the manifestation of the supernatural (Isa. 28:11-12). Examples of this are found in Acts 2:1-11; 10:44-48; 19:1-7 and 1Corinthians 14:1-40.

‘Will they not say that you are mad?’ This will naturally be the result of such misuse of tongues.

‘And so falling down on his face he will worship God, and report that God is in you of a truth.’ The chief end of all gifts and worship services is to bring people to repentance and surrender to God. This is the chief purpose of the death of Christ (John 3:16).’

In Understanding Be Men

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1Corinthians 14:20-21 Brethren, be not children in understanding: howbeit in malice be you children, but in understanding be men. In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, said the Lord. 

‘Be not children in understanding: howbeit in malice be you children, but in understanding be men.’ Three stages of human growth are mentioned: [1] The Greek word nepios, meaning an infant who cannot yet speak and who knows nothing of sin (the verb nepiazo is translated “be you children” in 1Corinthians 14:20). [2] The Greek word paidion, a child beginning schooling to receive their first instructions. [3] The Greek word teleios, a man of mature age and thought; a man of growth and understanding. In other words, don’t be as little children in understanding. In malice be infants who cannot speak and who knows nothing of sin, but in understanding be people of maturity and growth.

‘Law’ – the law was a term used by Jews to express the whole Scriptures of the law, the prophets, and the psalms (Luke 24:44; John 10:34; 15:25), which we call the Old Testament today. ‘…written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.’ This is the 5th and last Old Testament prophecy fulfilled in 1 Corinthians (Isa. 28:11-12). This prophecy reveals that God intended over 700 years before Christ to speak to people with stammering lips and other languages.

Life and Godliness

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2Peter 1:3-7 According as his divine power has given unto us all things that pertain unto life and godliness, through the knowledge of him that has called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these you might be partakers of the divine nature, having escaped the corruption that is in the world through lust. And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. 

‘Divine’ [Greek: theios] that which belongs to the Godhead. ‘Power’ [Greek: dunamis] inherent power; power to reproduce itself, like a dynamo.

‘All things that pertain unto life and godliness, through the knowledge of him that has called us’ this divine power is capable of giving one all things of life and godliness through the proper knowledge. ‘To glory and virtue’ the object of Christian calling.

‘Whereby are given unto us exceeding great and precious promises’ by His glorious power (1:3). ‘By these you might be partakers of the divine nature’ seven blessings of the promises are given: Like precious faith (1:1; Rom. 10:17); righteousness (1:1; 1Cor. 1:30); grace and peace (1:2); all things that pertain to life and godliness (1:3; Tit. 2:11-12); glory and virtue (1:3); the divine nature (1:4); escape from corruption and lust (1:4).

‘Corruption’ [Greek: phthora] moral corruption, decay, ruin, depravity, wickedness (1:4; 2:12, 19; Rom. 8:21; 1Cor. 15:42, 50; Gal. 6:8). Also translated “perish” (Col. 2:22) and “be destroyed” (2:12).

‘Beside this’ along with this, or by the side of your obtaining precious faith (1:1). ‘Add to your faith virtue; and to virtue knowledge’ there are seven steps in spiritual arithmetic: Add to faith virtue (Christian Virtues); add to virtue knowledge (1:5); add to knowledge temperance (Gal. 5:22); add to temperance patience; add to patience godliness (1Tim. 3:16); add to godliness brotherly kindness; add to brotherly kindness love (1Cor. 13:4).

Praise, Honour and Glory

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1Peter 1:6-8 Wherein you greatly rejoice, though now for a season, if need be, you are in heaviness through manifold temptations: That the trial of your faith, being much more precious than of gold that perish, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: Whom having not seen, you love; in whom, though now you see him not, yet believing, you rejoice with joy unspeakable and full of glory

‘Wherein you greatly rejoice, though now for a season’ in which salvation you rejoice, but once in a while, it is needful for you to go through manifold temptations to test your faith that it be found genuine and thus be rewarded (1Pet. 1:6-7). Trials test religion and faith and the man who stands true in them, proves his religion sound and his faith genuine. Tests work patience and patience works perfection (Jas. 1:3-4, 12; Rom. 5:3-5; 1Pet. 1:7). A trial of any kind is not necessarily a temptation to sin and remember that God never tempts anyone to sin (Jas. 1:13) to test them.

‘Heaviness through manifold temptations’ caused grieve through many kinds of trials.

‘That the trial of your faith, being much more precious than of gold that perishes, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ’ this is the 2nd New Testament prophecy in 1Peter that is unfulfilled.

‘Gold that perishes, though it be tried with fire’ – the fire only separates all the foreign and impure materials from gold. It loses nothing of its nature, weight, colour, or any other property. Gold has been kept in a state of fusion for months without the smallest change. Genuine faith also will be proved by trials.

‘Might be found unto praise and honour and glory’ through trials that can purify man from all impurities and sin, one should be in this condition – praise, honour and glory – at the coming of our Lord Jesus; not grumbling, complaining and busy with the cares of this life (Luke 21:34-36).

‘At the appearing of Jesus Christ’ at this time, it will manifest what rewards men will have in the eternal kingdom (Matt. 16:27; 25:21, 25:23).

‘Whom having not seen, you love; in whom, though now you see him not, yet believing, you rejoice with joy unspeakable and full of glory’ faith in Christ makes one a new creature and instils in him personal living confidence as strong as the faith of those who have seen Him and known Him personally (2Cor. 5:17-18; Rom. 5:5). This faith produces joy (1Pet. 1:8-9). To be strong in the Lord, we have to find our joy in Him alone, (Neh. 8:10; Rom. 15:13; 1Thess. 2:19) all else will disappoint and fail us.

Abundant Mercy

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1Peter 1:3-5 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy has begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, To an inheritance incorruptible, and undefiled, and that fade not away, reserved in heaven for you, Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. 

‘God and Father of our Lord Jesus Christ’ God are both the Father and God of Jesus Christ. He is not Jesus Christ. It is clear in Scripture that there are three separate and distinct persons in the Godhead.

‘Begotten us again’ the Greek word anagennao meaning to beget anew. It is used both times by Peter (1:3, 23). It certainly teaches begetting more than once. The word “again” proves this fact (1Pet. 1:3; John 3:3, 7; Gal. 4:19). Man was created in union with God and in God’s grace and favour. He fell from this position and has to be born again to get back into God’s grace (John 3:3, 7). After one is born again he is warned not to build again the things he once destroyed (Gal. 2:18); not to turn again to sin (Gal. 4:9); not to be entangled again with the yoke of bondage (Gal. 5:1); not to be overcome again with the pollutions of the world (2Pet. 2:20-22), and not to lay again the foundation of repentance and service to God (Heb. 6:1). If men do not heed these warnings and do these things again, he falls away and is in a backslidden condition (Rev. 3:15-19). There is nothing made but what can be revived, restored, recast, refinished, rebuilt, reanimated, refashioned, and remade be proper and skilled workmen. Therefore the Almighty God can restore us or ‘begotten us again.’

Peter is a good example, as he was once converted, confessing Jesus as the Son of God and the Christ, which brings the new birth (1Jn. 5:1; Matt. 16:16). He even had the power to preach and heal and had the Spirit in him (Matt. 10:1-20). Jesus predicted his backsliding and reconversion (Luke 22:31-34), proving that a converted man can and must be reconverted if he sins as Peter did in Matthew 26:69-75.

‘Lively hope by the resurrection’ the hope of living again by resurrection (John 14:2-3; 1Thess. 4:17).

‘To an inheritance incorruptible …’ the first New Testament prophecy in 1Peter that is unfulfilled. ‘Inheritance’ the Greek word kleronomia meaning a possession (1:4; Matt. 21:38; Mark 12:7; Luke 12:13; 20:14; Acts7:5; 20:32).  ‘Incorruptible’ the Greek word aphthartos meaning immortal.

‘Undefiled’ here we have the five-fold character and position of Jesus Christ: He is holy (Heb. 7:26; 1Pet. 2:22); harmless, the Greek word akakos meaning without evil.  He is undefiled meaning that He had no physical imperfection and nothing low, base, or unbecoming in His life and conduct. He kept Himself separate from sinners (Heb. 7:26). He lived a perfect life not being unequally yoked together with sinners in their sinful ways (2Cor. 6:14 – 7:1). He was made higher than the heavens. He was more exalted than angels and all other created beings of heaven (Heb. 7:26; Eph. 1:20-23; Php. 2:9-11; 1Pet. 3:22).

‘Kept’ the Greek word phroureo meaning garrison; guard; keep; defend. There are ten secrets given for the cure of worry in God’s Word: Permit the peace of God to garrison or keep your heart and mind through Jesus Christ (Php. 4:7). Renounce all worry; then by prayer, supplication, and thanksgiving, make all requests known to God (Php. 4:6; Jas. 4:7). Think on the right things (Php. 4:8). Keep your mind stayed on God (Isa. 26:3). Use the weapons of spiritual warfare (2Cor. 10:4-6). Put on the whole armour of God (Eph. 6:10-18). Have faith in God (Matt. 6:25-34; 7:7-11; 17:20; 21:22; Mark 11:22-24). Live and walk in the Spirit (Gal. 5:16-26; Rom. 6:14-23; 8:1-13). Do not cast away confidence (Heb. 3:6, 12-14; 6:11-12; 10:19-23, 35-39). Cast all your cares upon God (1Pet. 5:7).

‘Salvation’ – here the threefold salvation of the believer is explained: The believer now has salvation and is saved from all sin (Luke 19:9; Acts 4:12; Rom. 1:16; 10:9-10; 2Cor. 6:2; Eph. 1:14; 2Thess. 2:13; 1Jn. 1:9); the believer is being kept from sin as he walks in the light (Php. 2:12; 2Tim. 3:15; Tit. 2:11-12; Heb. 2:3; 6:9; 1Jn. 1:7); the believer will eventually be saved from all the fall (Rom. 13:11; 1Thess. 5:9; Heb. 5:9; 9:28; 1Pet. 1:5, 9, 13).

‘Ready to be revealed in the last time’ we see the future blessings of salvation throughout the Word of God: Redemption of the body (Rom. 8:23); redemption of all creatures (Rom. 8:19-24; Acts 13:47; Isa. 11:6-9); unforfeitable eternal life (Matt. 19:29; Mark 10:30; Luke 18:30; Gal. 6:7-8); final defeat of satan (Isa. 24:21-22; 25:7-8; Rev. 12:10; 20:1-10); all rebellion put down and cancellation of the curse (1Cor. 15:24-28; Rev. 22:3); uniting of heaven and earth (Eph. 1:10); complete removal of sin, sickness, death, and all effects of rebellion (1Cor. 15:24-28; Rev. 21:3-5); renewal of the heavens and earth to a perfect state (Rom. 8:19-25; Heb. 1:10-12; 12:25-28; Rev. 21-22; 2Pet. 3:10-13); eternal continuation of natural people, animals, and all things as would have been if man had not sinned (Gen. 8:22; 9:12; Isa. 11:6-9; 65:20-25; Rom. 8:20-25); eternal kingdom of Christ and of God on earth (Isa. 9:6-7; Dan. 2:44-45; 7:13-14; Luke 1:32-33; Rev. 11:15; 22:4-5).

Through Sanctification

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1Peter 1:1-2 Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. 

‘Peter’ he was one of the 12 apostles (1Pet. 1:1; Matt. 10:2); called Simon and Cephas (John 1:42); a native fisherman of Bethsaida (Matt. 4:18; John 1:44. Peter was a married man (Matt. 8:14; 1Cor. 9:5). He ministered primarily to Jews (Gal. 2:7) and was an elder among many others (1Pet. 5). Peter went east and wrote an epistle from Babylon. Nothing is given of his death other than what is given in John 21:18-19. The theme of this epistle is to exhort believers to stand true in all kinds of suffering, and to set forth the true grace of God (1Pet. 5:12).

‘An apostle of Jesus Christ’ the Greek word apostolos meaning a delegate, one sent with full power of attorney to act in the place of another, the sender remaining behind to back up the one sent. In the case of Christians it means God sends them to do what He, Himself would do if He went.

There are twenty-four apostles recorded in the Word: Simon Peter and his brother Andrew (Matt. 10:2); James, son of Zebedee and John his brother (Matt. 10:2); Philip and his brother Bartholomew (Matt. 10:3); James, son of Alphaeus and Judas his brother (Luke 6:16) and Matthew, son of Alphaeus, perhaps brother of James and Judas (Mark 2:14; Luke 6:15); Thomas Didymus [twin] (Matt. 10:3; John 11:16; 20:24; 21:2); Simon Zelotes, brother of James and Judas, according to tradition (Luke 6:15); Judas Iscariot (Matt. 10:4); Matthias (Acts 1:26); Barnabas (1Cor. 9:5-6; Acts 13:1-3; 14:4, 14; Gal. 2:9); Andronicus (Rom. 16:7); Junia (Rom. 16:7); Apollos (1Cor. 4:6-9); James, the Lord’s brother (Gal. 1:19; 2:6; Jas. 1:1); Silas (1Thess. 1:1; 2:6); Timothy (1Thess. 1:1; 2:6) Titus (2Cor. 8:23); Epaphroditus (Php. 2:25); Paul (Gal. 1:1; 2:8); Jesus Christ (Heb. 3:1). Lists of the twelve apostles are given in Matthew 10:2-4; Mark 3:16-19; Luke 6:14-16; Acts 1:13, 26.

‘Strangers’ the Greek word parepidemos. They were Jews of the dispersion (Jas. 1:1). They were the elect or converted Jews (1Pet. 1:2).

‘Pontus’ an ancient kingdom of Asia Minor, originally part of Cappadocia, between the Black and Caspian Seas and south to Armenia (Acts 2:9). ‘Galatia’ a province in Asia Minor west of Cappadocia and south of the Black Sea (Acts 2:9). ‘Cappadocia’ a province east of Galatia and south of the Black Sea (Acts 2:9). ‘Asia’ in some places refers to the whole of Asia Minor, but here it no doubt means the province of Asia Minor with Ephesus as its capital. ‘Bithynia’ an ancient kingdom of Asia Minor south of the Dead Sea and west of Pontus (Acts 16:7).

‘Elect’ the Greek word eklektos meaning to be picked out, chosen. Four elects’ of God are mentioned: Christ (Isa. 42:1; 1Pet. 2:6); all Christians (Rom. 8:33; Col. 3:12; Tit. 1:1; John 15:16; Eph. 1:4; 2:10; 2Thess. 2:13; 2John 1:1, 13); Israel (Isa. 45:4; 65:9, 22; Matt. 24:21-31; Mark 13:22, 27; 1Pet. 1:2); and angels (1Tim. 5:21). Anyone chosen of God at any time, Jew or Gentile, is the elect of God (Rom. 9:11; 11:5, 7, 28; 1Thess. 1:4; 1Pet. 5:13; 2Pet. 1:10). All men are called to become God’s elect or chosen ones and can be if they will choose God (Matt. 11:28-30; 20:16; John 1:12; 3:16-20; 6:37; Eph. 1:4; 2Thess. 2:13; Jas. 2:5; 1Tim. 2:4; 2Pet. 3:9; Rev. 17:14; 22:17).

‘Foreknowledge of God the Father’ the Greek word prognosis meaning to have a perceiving beforehand. Here and in Acts 2:23 refers both to God seeing ahead that He would have to send a Saviour to redeem man from the fall (Rom. 8:29-30). No single individual is chosen, elected, foreknown, or predestined to be saved or lost without his personal choice and responsibility in the matter (John 3:16; 1Tim. 2:4; 2Pet. 3:9; Rev. 22:17). It would be cruel impartiality – an unjust regard for one and an unjust disregard for another – and not divine justice for one to be chosen by God to be saved and another to be damned. God offers grace to all alike. His invitations, promises, provision, and warnings of punishment are general. All people are invited to choose life and are warned of eternal punishment if they do not do so. It is inconsistent with man’s probation for God to elect some to be saved and some to be lost.

‘Sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ’ Three ways to become God’s elect: Through sanctification of the Spirit; through obedience to the gospel and through the sprinkling of the blood of Jesus Christ. All three things take place at once – when we get salvation. This is plainly taught here and in 2Thessalonians 2:13. God has from the beginning chosen us to salvation through the sanctification of the Spirit and to believe in the truth (John 17:17). No man can receive salvation except through these two things. It is folly to claim salvation without sanctification and belief in the truth.

‘Grace unto you, and peace, be multiplied’ we are constantly warned to be diligent that we may be found of Jesus Christ in peace, without spot, and blameless, and to beware that we, like the backsliders of 2Peter 2:1-22, who are being led away with the error of the wicked, fall from our own steadfastness and that we might grow in grace, and in the knowledge of Jesus Christ (2Pet. 3:14, 17-18).