Of No Reputation Part 3

Philippians 2:7-8 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men. And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. 

He could do nothing of Himself in all His earthly life. He attributed all His works, doctrines, powers, etc. to the Father through the anointing of the Holy Spirit (John 8:28). This is proved by the following facts in Scripture (continued): (10) He did not claim the attributes of God, but only the anointing of the Spirit to do His works (John 8:28; Matt. 12:28; Luke 4:16-21). Others stated this was the source of His power (John 3:34; Acts 10:38). Most scriptures used in theological texts proving that Christ had divine attributes on earth are statements true of Him since His glory has been restored and do not prove anything during His life on earth. All scriptures related to His earthly life can be explained as referring to the exercise of the gifts of the Spirit and not natural attributes. (11) The fact that Christ promised all believers power to do the works He did prove that it was through the anointing of the Spirit, not by His deity and natural attributes, that He did His works (Mat. 10:1-20; 16:18; 18:18; Luke 10:1-42; 24:49; Mark 16:15-20; John 14:12-15; Acts 1:4-8). (12) His exaltation to original glory and the highest place under God the Father is proof of His lowest humiliation and earthly limitation short of being God by nature (2:9-11; Eph. 1:20-23; Col. 1:15-23; 1Pet. 3:22).

‘Humbled himself, and became obedient unto death, even the death of the cross.’ Christ humbled Himself from the divine form to human form, and from sinless humanity to sinful and corrupt infamy – even the death of the cross, bearing the sins of all men (2:8; 1Pet. 2:24).

Of No Reputation Part 2

Philippians 2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men

He could do nothing of Himself in all His earthly life. He attributed all His works, doctrines, powers, etc. to the Father through the anointing of the Holy Spirit (John 8:28). This is proved by the following facts in Scripture: (1) He was limited to the status of a man (2:6-8; Heb. 2:14-18; 5:8-9). (2) He was God’s agent using God’s power of attorney (John 8:28; Acts 10:38). (3) He was our example that we should walk in His steps (1Pet. 2:21-23). (4) The temptations prove that He was limited as a man so that He could overcome as a man and not as God (Heb. 4:14-16; 5:7-9). (5) Isaiah (Isa. 7:14-16) speaks of the Messiah being born without knowledge enough to know to refuse the evil and choose the good. (6) Isaiah (Isa. 11:2; 53:1-12) speaks of the Messiah being limited as an ordinary baby, showing that God would give Him the spirit of wisdom, understanding, counsel, might, knowledge, and fear of the Lord. If He had these attributes as God from all eternity and did not lay them aside in becoming a man when was this ever true of Him? (7) Isaiah (Isa. 50:4-11) predicted that the Messiah would be born without the tongue of the learned, without knowing how to speak a word in season to help any soul, and that He would be wakened day by day to increase in knowledge and wisdom. (8) Isaiah (Isa. 42:1-7; 61:1-11) speaks of the Messiah receiving His power to manifest divine acts by the anointing of the Holy Spirit and not by retaining His own former natural attributes and powers. Is it necessary for God to be anointed with the Holy Spirit to do what He is naturally capable of doing? If it became necessary to anoint Jesus during His earthly life, then it proves He did not retain His former glory and attributes which He had from all eternity when He emptied Himself to become like men in all things (2:6-8; Heb. 2:14-18; 5:8-9). (9) History records that Christ was limited as a baby and grew in body, soul, and spirit, grace, wisdom, stature, and favour with God and man (Luke 2:40, 52). Even after His manhood, His full anointing and gifts of the Spirit, He was still limited in knowledge (Mark 13:32). He even learned obedience by the things He suffered (Heb. 4:14-16; 5:7-9).

To be continued…

Of No Reputation Part 1

Philippians 2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men

‘Made himself of no reputation’ – The “Kenosis” of Christ: [Greek: kenoo] to empty out, drain. It is translated “make void” (Rom. 4:14; 1Cor. 9:15); “make of none effect” (1Cor. 1:17); “be in vain” (2Cor. 9:3); and “make of no reputation” (i.e., He emptied Himself; 2:7).

Of what did Christ empty Himself? It could not have been His divine nature, for He was God not only from all eternity (Mic. 5:1-2; John 1:1-2; Heb. 1:8; Rev. 1:8-11), but God manifest in flesh during His life on earth (Isa. 7:14; 9:6-7; Mat. 1:18-25; John 1:1-2, 14; 1Tim. 3:16). Christ emptied Himself of: [1] Equality with God (2:6-7; John 14:28; 1Cor. 11:3). [2] God-form or God-body, the spirit body that He lived in from eternity, to take human-form (2:6-8; 3:21; Mat. 1:18-25; Luke 1:35; 24:37-40; John 1:14; Zech. 13:6; Gal. 4:4; Rom. 8:3). [3] Immortality of body (1Cor. 15:3; Ps. 16:10; 1Pet. 2:24; 3:18). As God, He could not die for our sins or take our place as a substitute (1Cor. 15:20-22). [4] The glory that He had with the Father before the world was (2:5-11; John 12:23; 17:5; Mat. 16:27). [5] His authority in heaven and on earth, which was given back to Him after the resurrection (2:9-11; Mat. 28:18; Eph. 1:20-23; 1Pet. 3:22). [6] His divine attributes and outward powers that He had with the Father from eternity. He had no power to do miracles until He received the Holy Spirit in all fullness (John 2:11; 3:34; Isa. 11:1-2; 42:1-7; 61:1-2; Luke 3:21-22; 4:16-21; Mat. 12:28; Acts 10:38). He could do nothing of Himself in all His earthly life. He attributed all His works, doctrines, powers, etc. to the Father through the anointing of the Holy Spirit (John 8:28).

To be continued…