Tag: Proverbs

A Wise Servant

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Proverbs 17:2 A wise servant shall have rule over a son that causes shame, and shall have part of the inheritance among the brethren. 

‘A wise servant shall have rule over a son that causes shame.’ A wise and faithful servant will rise to a position of authority, even over a son who brings disgrace to his family. For wisdom and integrity are more valuable than mere birthright, and it is character, not bloodline, that earns true honour and leadership.

A son who walks in folly is a grief to his father and a bitterness to her who bore him (17:25; 10:1). He despises correction and mocks wisdom, choosing instead the path of pride and ruin (15:5). Though his name is written in the household, his deeds estrange him like a stranger at the gate. The lamp of the wicked shall be put out, and his inheritance shall wither like grass in the noonday heat. But the son who honours the Lord brings joy to his household and shall be as a crown upon his father’s head.

Better is…

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Proverbs 17:1 Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife. 

Seventeen “Better” sayings in Proverbs: Wisdom is better than gold and silver (3:14; 8:19). Wisdom is better than rubies (3:15; 8:11). A person who is despised but lives humbly is better than one who honours himself falsely (12:9). A little with the fear of the Lord is better than great treasure with trouble (15:16). A simple meal with love is better than a rich feast filled with hatred (15:17). A patient person is better than a hot-tempered warrior (16:32). One who controls his spirit is better than one who conquers a city (16:32). A dry morsel with peace is better than a house full of feasting with strife (17:1). A poor person who lives honestly is better than a fool who speaks perversely (19:1). A poor man is better than a liar (19:22). It is better to live alone in a corner of the roof than with a quarrelsome wife in a spacious house (21:9; 25:24). It is better to dwell in the wilderness than with a contentious and angry woman (21:19). It is better to be honoured later than to exalt oneself and be humiliated (25:7). Open rebuke is better than hidden love (27:5). A nearby neighbour is better than a distant relative in times of need (27:10). A righteous poor man is better than a wicked rich man (28:6). It is better to live rightly in humility than to enjoy wealth gained through sin.

‘A dry morsel, and quietness therewith, than an house full of sacrifices with strife.’  It is better to live with little, just a dry piece of bread, if there is peace and quiet, than to dwell in a house full of feasting and abundance where conflict and tension are constant companions. True wealth lies not in possessions, but in the presence of harmony and contentment.

Disposing Thereof

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Proverbs 16:33 The lot is cast into the lap; but the whole disposing thereof is of the LORD. 

‘The lot is cast into the lap; but the whole disposing thereof is of the LORD.’ This verse reminds us that while humans may make decisions or take actions – symbolised here by the casting of lots – God is sovereign over the outcome. What may seem to be left to chance is, in reality, governed by divine will.

In ancient Israel, casting lots was a method used to discern God’s will, particularly in decisions where human wisdom was insufficient. This was not gambling or random guessing – it was a sacred act, often performed in the context of prayer, reverence, and priestly guidance. The imagery of “casting into the lap” likely refers to a fold in the garment or a pouch, often associated with the high priest’s ephod, which contained the Urim and Thummim.

Urim and Thummim: These two sacred objects, placed in the breastpiece of the high priest, were used as divinely appointed tools to reveal God’s judgment on matters requiring direction. The priest would seek God’s counsel, and a stone would be drawn, indicating a yes or no answer, or occasionally, silence from God.

Urim: derived from the Hebrew root ’ôr, meaning light, fire, illumination, or enlightenment. It means “lights.” Symbolically, it represents divine revelation, clarity, and truth illuminated by God. Thummim: From the root tamam, meaning completeness, integrity, or perfection. It means “perfections.” This suggests moral and spiritual completeness, pointing to God’s perfect and just decisions. Together, Urim and Thummim signify “Lights and Perfections” – representing clear, flawless guidance from the Lord. They were not used for trivial questions but for matters of deep national or spiritual importance.

Scriptural references to Urim and Thummim: Exodus 28:30  Instructs their placement in the priestly breastplate. Leviticus 8:8 describes their actual placement on Aaron. Deuteronomy 33:8 affirms their use in the priestly tribe of Levi. Ezra 2:63 and Nehemiah 7:65 refer to awaiting a priest with the Urim and Thummim to resolve genealogical questions after the exile. The Urim appears on its own in Numbers 27:21, where Joshua is instructed to consult Eleazar the priest for decisions. 1 Samuel 28:6 Saul seeks the Lord, but receives no answer, not even by Urim.

While the physical Urim and Thummim are no longer in use, the principle remains: We may cast the lot – make plans, set goals, or take action. But God’s judgments are pure, perfect, and full of light. This proverb is a call to humble trust in divine providence.

Slow to Anger

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Proverbs 16:32 He that is slow to anger is better than the mighty; and he that rules his spirit than he that takes a city. 

‘He that is slow to anger is better than the mighty; and he that rules his spirit than he that takes a city.’ This powerful proverb exalts inner strength over outward power. It teaches that self-control and the ability to manage one’s emotions, especially anger, are greater victories than military conquest or public achievement. Many people admire warriors, leaders, and conquerors, those who have the strength to subdue armies and overthrow cities. But the Word of God turns our attention inward and says: the one who governs his own spirit is greater. Victory over one’s own temper, pride, and impulsive reactions is a far more difficult and honourable achievement than any external conquest. The greatest battlefield is often within the human heart.

History is full of leaders who conquered nations but were ultimately defeated by their own unchecked desires.

‘Slow to anger.’ To be slow to anger is not to be weak; it is to be wise. It means having a measured, disciplined response, even when provoked. This type of character is rare and valuable in every generation. Five examples of being slow to anger: Isaac (Gen. 26:13-35) – Endured conflict over wells without retaliation, choosing peace over strife. Joseph (Gen.  37; 39) – Forgave his brothers and refused to take revenge, even after suffering betrayal and injustice. Samson (Jdg. 16:1-31) – Though known for his flaws, in his final moments, he yielded himself to God rather than acting out of rage. David (1Sam. 17; 24) – Spared King Saul’s life even when he had every reason and opportunity to strike in anger. Paul (2Cor. 6:4; Tit. 1:7) – Demonstrated immense patience and grace amid hardship, criticism, and persecution.

‘Anger’ – In contrast, uncontrolled anger leads to regret, division, and often destruction. The Bible gives us sobering examples of those who let anger master them: Cain (Gen. 4) – Killed his brother Abel in a jealous rage. Esau (Gen.  27) – Planned to murder Jacob in fury after losing his blessing. Simeon and Levi (Gen. 49:5-7) – Used wrath to justify violent vengeance. Moses (Exo. 32:19) – Though faithful, he broke the tablets in anger, and later lost entry to the Promised Land due to a rash outburst. Balaam (Num. 22) – Lost self-control when frustrated with his donkey, blind to God’s warning. Saul (1Sam. 20:30-34) – Consumed by jealousy and rage, he lashed out at his own son and tried to kill David. Jonah (Jon. 4) – Angry at God’s mercy, he sulked rather than rejoicing in Nineveh’s repentance.

The Hoary Head

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Proverbs 16:31 The hoary head is a crown of glory, if it be found in the way of righteousness. 

‘The hoary head is a crown of glory, if it be found in the way of righteousness.’ Grey hair, or the hoary head, is often associated with age, experience, and wisdom. In biblical times, old age was considered a blessing from God – a sign of a life well-lived. However, this proverb clarifies that not all grey hair is honourable. It is only a “crown of glory” when it is found in the way of righteousness. Old age in itself does not make a person wise or honourable. Many grow old in sin, hardened by years of rebellion, pride, and selfishness. A long life filled with disobedience is no crown of glory in God’s eyes.

But when age is combined with a life of faith, humility, obedience, and godliness, it becomes something truly beautiful and worthy of respect. The aged believer who has walked faithfully with God bears a spiritual authority and grace that cannot be manufactured. Their grey hair is like a royal crown, a testimony of decades spent in devotion and service.

‘Is a crown of glory.’ Jacob (Gen. 47:9; 48:1). Though he endured hardship and made mistakes, Jacob ended his days as a man of faith, blessing his sons and grandsons with prophetic insight and a heart turned fully to God. Samuel (1Sam. 12:2-4). The prophet Samuel, even in his old age, remained blameless and upright before the people and before God. His life was marked by integrity, spiritual authority, and faithful leadership. Barzillai (2Sam.19:32-37). An elderly man who supported King David during his time of need. Though wealthy, he was also humble, generous, and loyal – a model of godly old age. Elisha (2Kin. 13:14). Even in his final illness, the aged prophet Elisha was full of power and purpose. His life was one of bold faith, miracles, and unwavering commitment to God’s calling. Jehoiada (2Chr. 24:15-16). A high priest who lived righteously for over a century. He guided the king and the nation in godliness, and at his death, he was honoured with a royal burial, an acknowledgement of his faithful life.

Grey hair can be a mark of honour, but only when it represents a life that has honoured God. Age without righteousness is empty. But the age that reflects a long walk with the Lord is worthy of reverence and celebration. “With the ancient is wisdom; and in length of days understanding”(Job 12:12).

Brings Evil to Pass

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Proverbs 16:30 He shutted his eyes to devise froward things: moving his lips he brings evil to pass. 

This verse continues the description of the violent and corrupt man from the previous passage (16:29). It offers a powerful insight into how sin is not impulsive – it is mostly premeditated.

‘He shutted his eyes to devise froward things.’ This phrase pictures a man closing his eyes – not in prayer or rest – but in deep, dark meditation. He is intentionally withdrawing into his thoughts to plan evil. The act of shutting his eyes symbolises his turning inward to focus entirely on how he can carry out twisted, perverse deeds. The word “forward” means morally crooked, rebellious, or perverted. So this is not merely someone acting in the moment – this is a man who deliberately schemes to do wrong. He imagines, strategises, and carefully lays out a plan for deception, harm, or rebellion. This kind of sin is calculated, not careless. It grows in the heart and mind long before it’s acted out. As Jesus taught, sin begins in the heart (Mark 7:21-23). When someone shuts their eyes to truth, conscience, and wisdom, they make room for darkness to grow within.

‘Moving his lips, he brings evil to pass.’ The next stage in the process is speech. What was hidden in the mind now comes out through the mouth – whether in lies, manipulation, or destructive commands. Evil begins as a thought, but it often takes root and spreads through words. This verse reveals that his words are not accidental – they are calculated and aligned with his inner schemes. The lips move, and the plan takes shape. He speaks in ways that stir up trouble, corrupt others, or put his wicked plans into action.

This verse is a warning against willful sin – not just acts of weakness, but intentional rebellion against God. It’s a call to examine not just our actions, but our thought life. What are we allowing ourselves to dwell on in secret? What plans do we entertain when no one is watching? As believers, we are called to be transformed by the renewing of our minds (Rom. 12:2), not given to meditating on evil. “Let the words of my mouth and the meditation of my heart be acceptable in thy sight, O LORD, my strength, and my redeemer” (Ps. 19:14).

A Violent Man

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Proverbs 16:29 A violent man entices his neighbour, and leads him into the way that is not good. 

This verse gives a solemn warning about the influence of the wicked, especially those driven by violence and selfish ambition. A violent man is not only aggressive in action but also manipulative in influence. He does not commit evil alone – he draws others into it.

‘Entices his neighbour…’ The violent man uses persuasion, pressure, or deceit to lure those around him into joining his path. He may appeal to pride, greed, vengeance, or false loyalty. He makes what is wrong look appealing, convincing others that compromise, rebellion, or aggression is justified or even noble. Like the serpent in Eden, he speaks in a way that makes sin seem wise or harmless. But beneath the surface lies destruction.

‘…and leads him into the way that is not good.’ This phrase is a gentle expression of a perilous path, a road that turns away from righteousness and leads to sin, shame, and judgment. The violent man’s influence pulls others away from truth, purity, and peace, dragging them into cycles of conflict, lawlessness, and regret. He becomes not just a sinner himself but a corrupting force, a stumbling block to others. This is a serious offence in the eyes of God, who holds people accountable not only for their own choices but also for how they influence others.

Evil rarely walks alone. The violent and corrupt seek company in sin, pulling others from the narrow path of life. But those who belong to God are called to be leaders in righteousness, not followers in wrongdoing. Let us be vigilant about the influences we follow and the influence we have on others. May we encourage our neighbours in a good way, the way of Christ, peace, and righteousness.

“Be not deceived: evil communications corrupt good manners” (1Cor. 15:33).

Strife

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Proverbs 16:28 A froward man sows strife: and a whisperer separates chief friends. 

This proverb describes two destructive types of people: the froward man (a person who is perverse, deceitful, or habitually difficult) and the whisperer (a gossip or backbiter who operates in secret). Both are agents of division and conflict.

‘A froward man…’ The word “froward” refers to someone who is morally crooked – twisting truth, stirring up arguments, and creating division. This kind of person doesn’t seek peace; instead, they thrive on conflict, tension, and drama. Their words and actions plant seeds of discord, often turning people against one another.

‘A whisperer…’ The whisperer operates subtly and privately. Through gossip, slander, or half-truths, they chip away at trust between even the closest of companions. Long-standing friendships can be destroyed by a single whisper spoken with malicious intent. Whisperers often appear innocent on the surface, but their words carry deep, relational damage.

‘Sows strife.’ Four examples of sowing strife: The princes of Ammon (2Sam. 10:3). They sowed strife by falsely accusing David’s messengers of being spies, turning a gesture of kindness into an act of war. Their suspicious and perverse thinking led to a conflict between nations. Ziba (2Sam. 16:3). He manipulated King David with lies about Mephibosheth to gain favour and property. His deceit sowed strife and confusion during a time of national crisis, breaking trust and loyalty. The Chaldeans (Dan. 3:8-13). These men accused Shadrach, Meshach, and Abednego of defying the king’s command. Their motivations were likely rooted in jealousy and pride, and their actions stirred conflict that led to the fiery furnace. Herodias (Mark 6:19-20). Offended by John the Baptist’s rebuke of her immoral relationship, Herodias harboured a grudge and orchestrated a plot against him. Her scheming sowed strife in Herod’s court and ultimately led to John’s unjust execution.

Strife doesn’t arise on its own, it is sown like seeds by those who harbour bitterness, pride, or selfish ambition. Whether through open perversity or whispers, such people divide families, ruin friendships, and damage communities. God calls His people to be peacemakers, not strife-sowers. As Proverbs 6:16-19 says, among the things the Lord hates is “he who sows discord among brothers.” Let us be careful with our words and motives, choosing instead to speak truth in love, protect relationships, and promote unity wherever possible. “Blessed are the peacemakers: for they shall be called the children of God” (Matt. 5:9).

Labours

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Proverbs 16:26-27 He that labours labours for himself; for his mouth craves it of him. An ungodly man digs up evil: and in his lips there is as a burning fire. 

‘Labours’ – Six common classes: The labouring man (16:26) – He works out of necessity. Hunger and personal needs drive his efforts. Labour becomes a matter of survival. The ungodly man (16:27) – His labour produces evil. He uses his energy not for good, but to cause trouble and stir up strife. The perverse man (16:28) – Twisting truth and causing division, this person works to disrupt harmony with deceitful speech and corrupt motives. The whisperer (gossip) (16:28) – Quietly sowing seeds of discord, the whisperer works behind the scenes, destroying friendships and relationships through subtle, destructive words. The violent man (16:29) – He influences others toward wrongdoing and uses coercion or force to achieve his goals. His labour leads to harm. Older men (the grey-headed) (16:31) – Their labour is more mature, ideally marked by wisdom, experience, and a crown of honour, earned through righteousness and faithful living.

‘For himself’ In most cases, labour is motivated by self-interest. People generally work to meet their own needs – food, shelter, comfort, advancement, or personal satisfaction. While there are exceptions – such as devoted parents, children, or caregivers who selflessly labour for others – the general truth remains: most labour is self-directed.

This is not necessarily selfish in a sinful sense, it reflects the basic human instinct to survive and thrive. However, Scripture continually challenges us to go beyond self-serving labour and to consider eternal values, service to others, and the glory of God in all we do (Col. 3:23).

‘For his mouth craves it of him.’ This final phrase explains why people labour: their physical appetites and basic needs compel them. Hunger is a powerful motivator. The body demands nourishment, and that demand pushes a person to action. It is a natural, God-ordained cycle – needs lead to effort, and effort produces provision. But beyond literal hunger, this can also represent the broader human cravings for status, comfort, approval, or success. Without guidance, these desires can dominate a person’s life. That’s why Scripture warns us not just to work hard, but to work wisely, with godly purpose and priorities.

The Ways of Death

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Proverbs 16:25 There is a way that seems right unto a man, but the end thereof are the ways of death. 

This solemn warning is so important that Scripture states it twice, word for word (14:12). It emphasises a profound truth: not everything that appears right is truly right.

From a human perspective, many paths in life may seem logical, desirable, or even morally acceptable. People often rely on their own reasoning, feelings, or popular opinion to guide their choices. But human judgment, apart from God, is limited, fallible, and easily deceived. What looks like the right direction may, in reality, lead to destruction.

This proverb warns against self-deception and the danger of following a path without divine guidance. A road paved with good intentions, worldly wisdom, or selfish ambition can still lead to spiritual ruin if it strays from God’s truth.

A lifestyle that seems successful, yet is built on pride or greed, may end in moral collapse. A relationship that feels right but goes against God’s commands may result in deep regret. A belief that sounds convincing but contradicts Scripture may ultimately lead one away from eternal life.

The repetition of this verse underscores the urgency of seeking God’s wisdom above our own. True direction comes not from our instincts or others but from the Word of God and the guidance of the Holy Spirit.

Do not trust your own understanding without checking it against God’s truth. What appears right in your own eyes must be tested by what is right in God’s eyes. Only His way leads to life.