The Power of the Tongue – Part 3

Three Biblical examples of life by the tongue: Esther (Est. 7-8). With wisdom and courage, Esther spoke before the king to intercede for her people. Her words brought deliverance and life to the Jewish nation. Paul (Acts 16:28-34). Paul’s timely words to the jailer, “Do thyself no harm”, not only saved the man’s life but led him and his household to salvation. Believers (Rom. 10:9-10; 1Pet. 3:10). Confession with the mouth, paired with faith in the heart, brings salvation. The believer who chooses to speak truth, avoid evil, and seek peace experiences life and blessing.

The tongue is a powerful instrument, capable of shaping destinies. What we say can either draw the favour of God or invoke judgment. Let your words be guided by truth, wisdom, and love, for in doing so, you will eat the sweet fruit of life.

The Power of the Tongue – Part 2

Those who speak life, words of encouragement, truth, and faith, will eat of that fruit and be blessed. Those who speak death, through deceit, slander, or rebellion, will reap destruction.

Five Biblical examples of death by the tongue: The ten spies (Num. 14:36-37). Their fearful and faithless report spread discouragement among the people of Israel, leading to rebellion and judgment. Their words led to death, not only for themselves but for an entire generation. Doeg the Edomite (1Sam. 22:9-10). Doeg’s malicious report to Saul resulted in the slaughter of 85 priests and the destruction of Nob, the city of the priests. His tongue became a weapon of mass death. Sennacherib (2Kin. 18:28-35; 19:22-35). Through arrogant speech, the Assyrian king defied the God of Israel. His blasphemy brought about divine judgment; 185,000 of his soldiers were slain by the angel of the Lord. The Ammonites (Ezek. 25:3-7). They mocked Israel with scornful words on the day of their calamity. God judged them for their speech, declaring that they too would fall and become a spoil to the nations. Ananias and Sapphira (Acts 5:5-10). By lying to the Holy Spirit about the money they gave, this couple fell dead at the apostles’ feet. Their dishonest words brought instant judgment.

To be continued…

The Power of the Tongue – Part 1

‘A man’s belly shall be satisfied with the fruit of his mouth…’ This proverb teaches that our words have a deep and lasting impact, not just outwardly, but inwardly. A person is nourished and fulfilled, not only physically but emotionally and spiritually, by the words he speaks. Wise, truthful, and kind speech can bring satisfaction to the soul and open doors to opportunity, favour, and even prosperity. A man who answers with wisdom and speaks with discernment will often find success and contentment as a direct result of his words.

In essence, your speech becomes your harvest; what you sow with your tongue, you will eventually reap in your life.

‘Death and life are in the power of the tongue…’ This verse reveals a sobering truth: the tongue is not a trivial instrument. It can build up or destroy, speak truth or lies, bless or curse. Words can heal, but they can also kill. Those who understand and respect the power of their words, who “love” the gift of speech, will experience the results of what they choose to speak. The fruit of the tongue can be sweet or bitter, depending on how it is used.

To be continued…

A Brother Offended

This means that when a close relationship, like that between brothers, is broken by offence or betrayal, it is extremely difficult to repair. Winning back that trust can be more challenging than conquering a fortified city. The hurt and bitterness can build walls around the heart, just as strong as iron bars in a castle.

A brother offended by wrong dealing is harder to reconcile than taking a strong city, but brothers who stand united are stronger than a castle.

When trust is violated, especially by someone close, the wound cuts deep. Rebuilding that trust takes great effort, patience, and humility. But on the other hand, when brothers, or close companions, stand together in loyalty and love, their unity becomes a powerful defence. Just as a castle is hard to breach with its thick walls and bars, so is the bond of unity, unbreakable and resilient against outside threats.

The Lot

Casting lots (the Urim and Thummim) was an ancient method to resolve disputes impartially. It was often seen as a way of letting God decide (cf. Prov. 16:33).

When powerful individuals or groups couldn’t reach an agreement, they would cast lots to settle the matter peacefully, thereby avoiding conflict or bloodshed.

This verse emphasises objective means of resolving strife – removing bias and ego from the decision-making process.

Examples of using lots in Scripture: Dividing land among Israelite tribes (Joshua 18:10). Choosing Saul as king (1Sam. 10:20-24). Selecting a replacement for Judas (Acts 1:26).

There is no record of inquiring of God in this fashion after the days of David, although after the Babylonian captivity the question of who had the priestly right to use the Urim and Thummim was discussed (Ezra 2:63; Neh. 7:65). Priests were so corrupt in the days of Samuel (1Sam. 2:12-17) that God began to raise prophets to take their place in speaking to men. From Samuel’s time on, prophets were used more than priests (1Sam. 9:9; 1Kin. 22:5-8; 2Kin. 3:11; 8:8; etc.).

When human wisdom fails to resolve conflict, always turn to God in prayer and search His Word for guided answers.

Searches Him

The one who speaks first in a dispute may appear to be right, simply because no other perspective has been heard. But as soon as the other side is presented, and careful questioning takes place, the truth becomes clearer. This verse warns against taking one-sided stories at face value and reminds judges, listeners, or counsellors to hear both parties.

Examples of answering first: Saul justified his disobedience before Samuel arrived, but was later exposed (1Sam. 15:13, 26). Ziba accused Mephibosheth before David, gaining favour (2Sam. 16:1-3), but Mephibosheth’s later explanation revealed a deeper truth (2Sam. 19:24-30). Tertullus flattered and falsely accused Paul before Felix (Acts 24:5-9), but Paul’s calm defence dismantled his claims (Acts 24:10-21).

Exercise discernment. Be slow to judge until all voices have been heard.

A Man’s Gift

In ancient Near Eastern cultures, it was customary to bring gifts when approaching rulers or people of influence. It was seen as a gesture of respect, not simply bribery (though this custom could be corrupted). The proverb acknowledges this tradition: a generous or skilful offering can open doors to influential people or high positions.

While this can be literal (a physical gift), it can also apply to a man’s talents or offerings; his “gift” makes room for his advancement.

Scriptural Parallels: Jacob sent gifts ahead to appease Esau (Gen. 32:13-21). Joseph’s gifts of wisdom and dream interpretation brought him before Pharaoh (Gen. 41:14-40).

This verse highlights the practical impact of gift-giving, without endorsing manipulation or flattery.

The Prudent

‘The prudent’ [Hebrew: ʿārūm] meaning sensible, discerning: actively pursues knowledge, it’s not passive. His heart (mind, will, and inner desire) is set on gaining insight, not just accumulating facts. The wise person is also described as someone who is always listening, always learning. His ear is attuned to truth, correction, and counsel.

Wisdom and prudence are not static traits; they are marked by a constant appetite for learning. The wise person is a lifelong student, both of God and of life.

“Give instruction to a wise man, and he will be yet wiser…” (9:9)

The Spirit of a Man – Part 3

The spirit is the engine of endurance. When it is strong, anchored in hope, truth, and God, it can carry us through deep valleys. But when the spirit is wounded, even minor external pressures become unbearable. It can lead to depression, spiritual confusion, or even suicidal despair. This proverb affirms the value of inner health over outward strength.

Care for the spirit as much as the body. This means cultivating hope, faith, forgiveness, joy, and perspective. Support others with wounded spirits by praying for those suffering depression or emotional trauma. Avoid harsh words and judgment; they can deepen spiritual wounds (see Proverbs 15:4).

Seek God’s healing for the inner man: “He heals the brokenhearted and binds up their wounds.” (Psalm 147:3)

A man with a whole spirit can survive the worst day. A man with a broken spirit may not make it through an ordinary one. God calls us to strengthen our spirits through Him, to rely not on ourselves but on His sustaining grace, even in suffering. He also calls us to be agents of healing to the wounded around us by setting a godly example as Christ did for us (1Pet. 2:21-23).

“The Lord is near to the brokenhearted and saves those who are crushed in spirit” (Ps.  34:18).

The Spirit of a Man – Part 2

‘But a wounded spirit who can bear?’ In contrast, a broken, crushed, or wounded spirit, whether from grief, guilt, despair, betrayal, or depression, can become unbearable. When a person’s inner life collapses, no amount of external comfort or help seems enough. This rhetorical question implies that such sorrow can be crippling and isolating. The body may be strong, but when the spirit is wounded, life itself can feel unbearable. The most devastating affliction is not always physical, but emotional and spiritual.

Examples of a wounded spirit: Cain was crushed by guilt after murdering Abel, he cried, “My punishment is greater than I can bear” (Gen.  4:13-14). Eli’s daughter-in-law, upon hearing of her husband and father-in-law’s death and the Ark’s capture, died in despair, naming her son Ichabod, meaning ‘the glory is departed.’ (1Sam. 4:19-22). Saul was overwhelmed by fear and spiritual desolation after being rejected by God (1Sam. 28:20). Ahithophel took his own life when his advice was rejected, showing his wounded pride and despair (2Sam. 17:23). Zimri burned the king’s house down upon himself in desperation, rather than face defeat (1Kin. 16:18). Pashur, after mistreating Jeremiah, was rejected and publicly humiliated, and beared the name “terror on every side” (Jer. 20:4). Judas Iscariot returned the silver and hanged himself when he was filled with guilt and shame after betraying Jesus (Matt. 27:5). To be continued…