The Parable of the Unmerciful Servant

Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.  And he would not: but went and cast him into prison, till he should pay the debt. So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done. Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.  Mat. 18:23-34 KJV

This parable deals with the conduct of the members of the kingdom of Heaven in relation to one another. The purpose of the parable is to answer Peter’s question of verse 21, “How oft shall my brother sin against me, and I forgive him? till seven times?” Jesus answered, “I say not unto thee, Until seven times: but, Until seventy times seven.” Then He gave the illustration of the king and his servant to teach Peter that all members of the kingdom of Heaven must be merciful and forgiving or they would not be forgiven. “Seventy times seven” is 490 times a day, twenty times an hour or once every three minutes that we must forgive those who sin against us and ask our forgiveness. If the disciples said, “Lord, increase our faith,” when Christ told them that they would have to forgive their brother seven times a day, Lk. 17:3-5 what might they have said on this occasion when He told them they must forgive 490 times a day?

So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses. Mat. 18:35 KJV

The story illustrates what God would do if a child of His would not from his heart forgive his brother. This verse is the sole truth being illustrated by the example of this particular king and his servant. Just as this king did not have mercy on his servant whom he had forgiven a debt of 10,000 talents ($19.2 million in silver – $290.85 million in gold), after the same servant would not forgive his fellow servant a debt of one hundred pence (about $17.00), so God will not have mercy on those in the kingdom of Heaven who will not forgive men from their hearts.

The application of this illustration is as follows:

  1. God cancels all the debt for penitent sinners as this king did for his servant Mt. 18:23-27,35; Mt. 12:31-32; 1Jn. 1:9
  2. God demands fair treatment between Christians Mt. 18:26-30,35; 5:38-48; 7:12; Rom. 12:9-21; 1Cor. 13
  3. God will not forgive unless man forgives his brother Mt. 18:35; 6:14-15; Mk. 11:25-26; Eph. 4:32
  4. All issues of sin and righteousness come “from the heart”. Mt. 15:18-19; Mk. 7:21-23; Acts 8:37; Rom. 10:6-10; 2Tim. 2:22; Heb. 4:12

I choose to forgive those who have wronged me so that I can always receive my Father’s forgiveness and be in right standing with God.

For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.  Mat. 6:14-15 KJV

Known By Their Fruit

Wherefore by their fruits ye shall know them. Mat. 7:20 

This is a statement from Jesus Christ Himself. Mt. 7:15-23 There never was a statement made that is truer than this one. It plainly teaches that there are ways whereby all men can know who is right and who is wrong, who is for the truth and who is against it, who is a true Christian and who is not, and who is a true teacher and who is a false one. The ways whereby man can be discerned is “by their fruits” and not by their outward appearance and refinement, which can be so deceptive. A rotten apple may have an attractive coating of wax on the outside and it may be colored with the most beautiful paint, but a bite into it would be a bite into corruption. A most perfect and beautiful fruit tree outwardly will sometimes be so diseased inwardly that it produces the worst kind of fruit. A good tree cannot bring forth corrupt fruit, and a corrupt tree cannot produce good fruit. Every tree brings forth of its own kind whether it is good or bad. So it is with false teachers and those who follow them. Such people can be ever so good outwardly and they may be more refined and correct in life than many true Christians, but this does not prove that they are of God. We all have seen false teachers and rebels against God and the Bible who have been so nice, refined, polite, well-mannered, polished, high toned, and poised until one would think they were gifts from Heaven, but in reality, they were destitute of all truth and spiritual experience and bitter enemies of the Bible.

The heart is deceitful above all things, and desperately wicked: who can know it? I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings. Jer. 17:9-10 KJV

We have two facts about the natural heart:

It is deceitful above all things and it is desperately wicked. Then the important question: Who can know it? No one knows how they will react in certain circumstances.  But the Lord searches our hearts and tries the reins, for the purpose of distributing rewards according to the ways and doings of each man.

Bring forth therefore fruits meet for repentance Mat. 3:8 KJV

The nine-fold fruit of the Spirit is for character, not for power as the nine gifts of the Spirit are. Love is the crowning grace of all this fruit and is the impelling force of God in the true exercise of the gifts. A character may be complete with no gift, but it must have all the fruit of the Spirit in order to be Christ-like and normal.  Every element of the fruit of the Spirit should be in every life when one attains to all the fullness of God.  This fruit is expressed in 1 Cor. 13:4-8 as follows: Love suffer long [longsuffering], and is kind [kindness]; love envy not [goodness]; love vaunt not itself, is not puffed up [meekness]; doth not behave itself unseemly [temperance], seek not her own, is not easily provoked, think no evil [meekness]; rejoice not in iniquity, but rejoice in the truth [joy]; bear all things [gentleness], believe all things [faith], hope all things [trust], endure all things [patience and longsuffering]. Love never fail.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. Gal. 5:22-23 KJV

The Nine-fold Fruit of the Spirit:

  1. LOVE.  Greek: agape (NT:26), divine love. A strong, ardent, tender, compassionate, devotion to the well-being of someone. Let’s have a look at the  Nine Ingredients of Divine Love:
  • Patience – love passive: no hurry; suffers long; bears, believes, hopes, and endures all things 13:4,7
  • Kindness – love in action: never acts rashly or insolently; not inconsistent, puffed up, or proud 13:4
  • Generosity – love in competition: not envious or jealous 13:4
  • Humility – love in hiding: no parade; no airs; works then retires 13:4
  • Courtesy – love in society: does not behave unseemly; always polite; at home with all classes; never rude or discourteous 13:5
  • Unselfishness – love in essence: never selfish, sour, or bitter; seeks only good of others; does not retaliate or seek revenge 13:5
  • Good temper – love in disposition: never irritated; never resentful 13:5
  • Righteousness – love in conduct: hates sin; never glad when others go wrong; always gladdened by goodness to others; always slow to expose; always eager to believe the best; always hopeful, always enduring 13:6-7
  • Sincerity – love in profession: never boastful and conceited; not a hypocrite; always honest; leaves no impression but what is strictly true; never self-assertive; does not blaze out in passionate anger, nor brood over wrongs; always just, joyful, and truthful; knows how to be silent; full of trust; always present
  1. JOY. Greek: chara (NT:5479), the emotional excitement, gladness, delight over blessings received or expected for self and for others.
  2. PEACE. Greek: eirene (NT:1515), the state of quietness, rest, repose, harmony, order, and security in the midst of turmoil, strife, and temptations.
  3. LONGSUFFERING. Greek: makrothumia (NT:3115), patient endurance; to bear long with the frailties, offenses, injuries, and provocations of others, without murmuring, repining, or resentment. 1 Cor. 13:4-7; 2 Cor. 6:4-6; Ephes. 4:1-2; Col. 1:11; 3:12-13; 1 Tim. 1:16; 2 Tim. 3:10; 4:2
  4. GENTLENESS. Greek: chrestotes (NT:5544), a disposition to be gentle, soft-spoken, kind, even-tempered, cultured, and refined in character and conduct. 2 Tim. 2:24-26; Titus 3:1-2; Jas 3:17
  5. GOODNESS. Greek: agathosune (NT:19), the state of being good, kind, virtuous, benevolent, generous, and God-like in life and conduct. Ps. 107:9; Ephes. 5:9; Matt. 5:44-48; Luke 6:27-32
  6. FAITH. Greek: pistis (NT:4102), the living, divinely implanted, acquired, and created principle of inward and wholehearted confidence, assurance, trust, and reliance in God and all that He says.

Faith is not only a natural ability or exercise of a created faculty of man, but it is a fruit of the Spirit and a gift from God. Gal. 5:22-23; 1 Cor. 12:4-11 When man uses his own powers of faith in God and His Word properly he makes contact with God in a supernatural way, and he becomes a partaker of the divine nature. 2 Pet. 1:3-4 He is then free to walk and live in the Spirit, and the fruit of the Spirit will naturally be evident in his life. Gal. 5:16-26 He should constantly add to his faith the virtues of God by yielding to God in daily life. 2 Pet. 1:4-10 This kind of faith becomes a natural fruit of the Spirit and of holy living. It is not an effort to have this faith. It grows in the life of one who is yielding to God and who loves God enough to draw near to God in daily conflict. It is a fruit, not a work. It is a gift, not something we earn by works Rom. 2:4-5; 12:3-11

  1. MEEKNESS. Greek: praotes (NT:4240), the disposition to be gentle, kind, indulgent, even balanced in tempers and passions, and patient in suffering injuries without feeling a spirit of revenge.
  2. TEMPERANCE. Greek: engkrateia (NT:1466), self-control; a moderation in the indulgence of the appetites and passions Prov. 23:1-3; 25:16; Dan. 1:8-16; Rom. 13:14; 1 Cor 9:25-27;  Php. 4:5; 1 Thes. 5:6-8; Titus 2:2-3,11-12; 2 Peter 1:5-10

I therefore choose to crucify my flesh with the affections and lusts; to live and walk in the Spirit.  Gal. 5:24-25 Jesus are the true vine, and our Father is the husbandman. Every branch in Him that bear not fruit, the Father take away: and every branch that bear fruit, He purge it, that it may bring forth more fruit. We are cleaned through the Word which Christ has given unto us, if we abide in Him, and He in us. As the branch cannot bear fruit of itself, except it abide in the vine; no more can we, except if we abide in Him.  Jn. 15:1-4

 

Do These Things – You Shall Never Fall

Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall 2Pet. 1:10 KJV

Christians are warned to give diligence to meeting certain terms of God lest they fall into sin and be lost. The theory that God will not punish, judge, and condemn His people when they backslide and persist in sin and rebellion has no foundation in any attribute, act, promise, prophecy, covenant, or revelation of God. He has been just and good to all in all ages. He is completely impartial; nothing can cause Him to act contrary His nature as He has revealed it. God has given hundreds of warnings for men not to backslide lest they die in their sin and rebellion and suffer the fate of all sinners. Heb. 6:1-2, 4-9; 2:1-4; 10:26-29; 2Pet. 2:20-22; Rev. 2:5  If we do the things mentioned here, we will never fall.  Let’s have a look at what they are:

According as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:  Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.  And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity.  2Pet. 1:3-7 KJV

Through God’s divine power we are given ALL THINGS that pertain unto life and godliness! HOW?  Through the knowledge of Him that hath called us!  By getting to know God as our love grow in relationship with Him when we read and implement the Word in our lives, Php. 1:9-11 He enables us through His power to get the things that is relevant to life and godliness.  Never that which is sinful or that can lead to temptation. Jas. 1:2-16 We were called to glory and virtue, that which is attained when answering the call on our lives Acts 10:34, 35; John 3:16-20 to follow in Christ’s footsteps 1Pet. 2:21 when we make the decision to represent Him on earth.. John 14:10-12

AFTER we have escaped the corruption that is in this world through lust, we are then given exceeding great and precious promises that we might be partakers of the divine nature!  With diligence Christian virtues are added to our precious faith; 2Pet. 1:1; Rom. 10:17 and to virtue knowledge; Php. 1:9-11  And to knowledge temperance; Gal. 5:22 and to temperance patience; Gal. 5:22 and to patience godliness Tit. 2:11-12 And to godliness brotherly kindness; and to brotherly kindness charity. 1Cor. 13:4

Verse 8 says that if these things are flourishing in us, then we shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.”  And an important warning follows in verse 9:

But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins

I choose to be diligent, making my “calling and election sure,” declaring that I will do these things so that I may never fall. In Jesus Name, amen.

Prayer and Supplication in the Spirit

Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints Eph. 6:18 KJV 

Finishing up on the armor of God that we are commanded to put on to be strong in the Lord and in the power of His might; we must always pray with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints.

Pray without ceasing. 1Thes. 5:17 KJV

PRAYER is a  change of communication, a new approach to God. Jn. 14:12-15; 15:7, 16; 16:23-26; Heb. 10:19-23; 11:6; 1 Jn. 3:22; 5:14-16  Praying is not classed as part of the armor, but is an additional and very important part of the fight against spiritual powers of evil. Jas. 4:7; 1Pet. 5:8-9

Supplication: the Greek word deesis (GSN-<G1162>), and entreating; continued strong and incessant pleadings until the prayer is answered. Lk. 18:1-8 Translated as “request” Php. 1:4 “supplication” Acts 1:14; Eph. 6:18; Php. 4:6; 1Tim. 2:1; 5:5 and “prayer”.

‘Watching thereunto with all perseverance and supplication for all saints’ Without this, prayer and Christian armor will be ineffectual. Mk. 13:33; Lk. 21:36; Heb. 13:17

Perseverance is the Greek word proskarteresis (G4343), to adhere firmly to; Be close in pursuit of; always intent upon your object in prayer. Rom. 12:12

Prayer is the offering up of our desires for lawful and needful things and things we want that are promised by God, with humble confidence that we will obtain them through Jesus Christ for God’s glory and for our good.  It is the pleading of our cause in God’s court.  Prayer is seeking help from God in matters that are beyond our power.  It is the personal appeal to a present God based upon His will and Word and our lawful desires.  It is co-operation with God’s willingness to manifest His goodness to all those who have faith in Him and depend upon Him for help.  Prayer is simply asking and receiving from God.

HOW TO PRAY?  Pray to the Father John 16:23  in the name of Jesus John 14:12-15 with the Holy Spirit’s help Rom. 8:26  with full understanding of rights and privileges, 1 Cor. 14:14-15 in harmony with the Word, John 15:7  in faith, nothing doubting. James 1:6  With praise for the answer Phil. 4:6 that the Father may be glorified in the Son. John 14:12-15

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord.  A double minded man is unstable in all his ways.  Jas. 1:5-8 KJV

NOTHING DOUBTING – the Greek word diakrino (NT:1252), doubting; staggering. He who doubts is like a wave that is rising one moment, sinking the next.  One minute he believes; another he does not.  He says yes and then no to what God has promised, never making up his mind which way he believes.  He staggers like a drunken man, helpless in prayer.

I will make my requests known to my Father by prayer and supplication with thanksgiving without focusing on daily cares Php. 4:6 – for He cares for me!! Mt. 6:25-34

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Mat. 6:33 KJV

Having on the Breastplate

having on the breastplate of righteousness Eph. 6:14b KJV 

Continuing on the armor of God that we are commanded to put on to be strong in the Lord and in the power of His might; we are also commanded to have on the breastplate of righteousness – covering our vital organs, we need to always ‘be in right standing’ with God.  Romans 6:13-20 describe this instruction clearly:

Neither yield you your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

For sin shall not have dominion over you: for you are not under the law, but under grace.

What then? shall we sin, because we are not under the law, but under grace? God forbid.

Know you not, that to whom you yield yourselves servants to obey, his servants you are to whom you obey; whether of sin unto death, or of obedience unto righteousness?

But God be thanked, that you were the servants of sin, but you have obeyed from the heart that form of doctrine which was delivered you.

Being then made free from sin, you became the servants of righteousness.

I speak after the manner of men because of the infirmity of your flesh: for as you have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

For when you were the servants of sin, you were free from righteousness.

A RIGHTEOUS MAN is dead to sin and freed of it; Rom. 6 a new creature 2 Cor. 5:17-18 and has crucified the flesh; Gal. 5:24 imitates Christ Php. 2:5; 1 Pet. 2:21-22; 1 Jn. 2:6 confesses Him Rom. 10:9-10 and are His servants, Eph. 6:6 and the servants of righteousness. Rom. 6:19  He is holy and without blame, Eph. 1:4 kind and tender hearted, forgiving and merciful Eph. 4:32; Ps. 37:21 patient and longsuffering, Col. 1:11 prayerful. 1 Tim. 2:1-4  A righteous man hates lying Prov. 13:5 abhors wickedness Ps. 101:3-4 quits evil Isa. 1:16-17 sows, Hos. 10:12; Gal. 6:8 seeks Matt. 6:33  follows Heb. 12:14 and hungers for righteousness. Matt. 5:6

I choose to be like a tree planted, cultivated, and well-watered; that bring forth fruit in season; my leaves shall not wither; and whatsoever I do, I shall prosper! Ps. 1:3 Cleanse me from secret faults and keep me back from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression. Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD. Ps. 19:12-14