Nothing in Me

John 14:28-31 You have heard how I said unto you, I go away, and come again unto you. If you loved me, you would rejoice, because I said, I go unto the Father: for my Father is greater than I. And now I have told you before it come to pass, that, when it is come to pass, ye might believe. Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence. 

This is the 35th New Testament prophecy in John fulfilled in Christ’s crucifixion, resurrection and ascension and being fulfilled in that people will read these facts in the Word and believe in Him.

‘Greater than I’ The Father is the head of the Divine Trinity (John 14:16; 16:23-26; 1Cor. 11:3). Christ is neither the Father nor the Holy Spirit.

‘Prince of this world’ refers to satan (John 12:31; Eph. 2:2; 2Cor. 4:4).

‘Nothing in me’ No relationship, no sin, no nature, and nothing of satan was ever in Christ. He was not subject to death because He had not sinned. In the fall satan gained a pseudo-sovereignty over a man on the principle of possession and consent of a responsible agent, or government by consent of the governed. God recognized this and decided to permit Satan to defeat himself by causing him to kill an innocent victim over whom he had no claim. When he inflicted death on Christ, he forfeited all his claims, rights, and authority, including his right to liberty itself. He lost the right to inflict death on all others who became the property of Christ by virtue of His redemption for them.

‘I love the Father’ the only place where Jesus speaks of loving the Father. Six times the Father is spoken of as loving the Son (John 3:35; 10:17; 15:9; 17:23-26).

‘Gave me commandment, even so I do’ the Father gave Jesus commission, so He obeys.

‘Arise, let us go hence.’ John 14:1-31 was spoken before leaving the supper-room, and John 15-17 was spoken on the road to the garden.

The Deeds of Your Father

John 8:41-47 You do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God. Jesus said unto them, If God were your Father, you would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. Why do you not understand my speech? even because you cannot hear my word. You are of your father the devil, and the lusts of your father you will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaks a lie, he speaks of his own: for he is a liar, and the father of it. And because I tell you the truth, you believe me not. Which of you convince me of sin? And if I say the truth, why do you not believe me? He that is of God hears God’s words: you therefore hear them not, because you are not of God. 

‘You do the deeds of your father’ the fact that one does the deeds of the devil proves that one is of the devil (1Jn. 3:8). Since they had sought to kill Jesus, He accused them of being the offspring of satan who was a murderer from the beginning (John 8:41-44).

The Jews answered Him that they were not born of fornication. They said that they were not idolaters, but that God was their Father. Idolatry refers to spiritual fornication or a violation of the spiritual and covenant marriage between God and Israel (Jdg. 2:17; Isa. 1:21; Hos. 1:2; 4:12; 2Ch. 21:11; Eze. 16:1-63).

Jesus told them that if God were their Father they would have loved Him. They would not persecute Him if they were of the same Father that He was.

They couldn’t understand Jesus because they cannot hear His Word; it exposed their hypocrisy and condemned their sins, so they were determined not to hear just as others today who refuse to change from a sinful life.

Jesus explained that they were of their father the devil whose lusts they will do (Greek word for lust is epithumia) which means desires, craves and longing for. Satanic lusts are like those of men but much stronger because of being agitated by spirit forces. Fallen angels and men are capable of misusing their creative faculties in deeper and deeper degrees of sin and rebellion as time goes by.

‘He was a murderer from the beginning’ this refers to the death of the whole human race by sin (Gen. 2:17; Rom. 5:12-21; Heb.2:14). Death comes through satan and he kills those who fell away from God’s protection because of their sin.

Satan walked in truth for a time until he decided to rebel against God and this was before he ‘abode not’ or rebelled against truth (Eze. 28:11-17; Isa. 14:12-14). This was before Adam’s day for he was already a fallen creature when he came into Adam’s Eden (Gen. 3:1-24). The rebellion caused the flood of Lucifer (Gen. 1:2; Jer. 4:23-26; 2Pet. 3:5-8). He chose to reject all truth in his period of probation as the Jews were doing here (vv. 39-47). When he speaks a lie, he speaks of his own falsehood, for he is a liar and the father of lies and liars. When we believe lies, we reject the Truth (Word = Jesus) and make satan our father.

Jesus asked the Jews that if they couldn’t convict Him of sin, error, or falsehood, why did they not believed what He said? The fact that they didn’t hear God’s Word proved they were not of God.

The Son of God and of Man

John 1:49-51  Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believe thou? thou shalt see greater things than these. And he saith unto him, Verily, verily, I say unto you, Hereafter you shall see heaven open, and the angels of God ascending and descending upon the Son of man. 

The second New Testament prophecy fulfilled in John – thou shall see greater things than these – Nathaniel did see many greater works when he saw all the works of Christ for over three years. John 1:51 is to be fulfilled in the eternal kingdom of Jesus on earth when angels will ascend and descend in a more literal way than now (Matt. 13:41-43; 24:31).

Verily, verily means Surely, surely or Amen, amen. So used for emphasis, and only by Him who is the truth (John 14:6). Always used singly elsewhere: in the Old Testament only 16 times; 30 times in Matthew; 15 times in Mark; and 8 times in Luke and only by Christ.

The Son of man is used 88 times of Christ in the New Testament and once in Daniel 7:13 where it was predicted that He would come as the Son of man. It always has the definite article when used of Christ, but not when used of ordinary men. He, Jesus, is God’s Man to redeem mankind. He is God’s answer to satan to guarantee his defeat and restore man’s original dominion.

Confess Your Faults

James 5:16 Confess your faults one to another, and pray one for another, that you may be healed. The effectual fervent prayer of a righteous man avail much. 

There is a twofold secret of bodily healing: Confess your faults one to another – admit what you have done wrong; Pray one for another, that you may be healed (Mat. 21:22; Mar. 11:24). The Greek word for faults is paraptoma which means a falling aside when one should have stood upright; a transgression; a moral fall.

A couple of Biblical facts about Sickness and Healing: Both death and sickness originated with sin and are now being propagated by satan (Job 2:6-7; Luke 13:16; John 10:10; Acts 10:38; Rom. 5:12-21). The first prophecy and promise of redemption included healing (Isa. 53:5; Mat. 8:16-17; 1Pet. 2:24). Healing was promised on condition of obedience (Psa. 91:1-16; Isa. 58:1-14; Jas. 5:14-15). God permits (allows ) satan to afflict sinners and even His own people when they go astray, to bring them to repentance (Job 33:12-30; Psa. 38:1-22; 103:3; 1Cor. 5:1-5; 2Cor. 2:6-11). Health, as well as healing, was promised when men met certain conditions (Pro. 3:1-8; 12:18; 18:21; Isa. 58:1-14; 1Pet. 3:10-11; 3Jn. 1:2). Christ came to redeem from both sin and sickness (Isa. 53:1-12; 61:1-2; Mat. 8:17; 1Jn. 3:8). The Holy Spirit was sent into the world to carry on the healing ministry (Acts 2:33; 1Cor. 12:9; Heb. 2:3-4). Healing is provided as part of Christ’s atonement (Isa. 53:4-5; Mat. 13:14-15; John 3:14; 10:10; Rom. 8:11; 1Cor. 11:23-32). Healing is on the same basis as forgiveness of sins – prayer and faith (Mat. 9:1-7; 13:15; 21:22; Acts 28:27; Jas. 1:4-8; 5:14-16; Heb. 11:6). God has provided all necessary means of healing and complete defeat of satanic powers (2Cor. 10:4-5; Eph. 6:10-18; John 14:12-15; Jas. 4:7; 5:14-16; 1Pet. 2:24; 5:7-9, 18). Healing is always the will of God for His people who may: “ask what ye will” (John 15:7); “whatsoever” (Mat. 21:22; John 14:12-15; 15:16); “anything” (John 14:14); “what things soever you desire” (Mar. 11:22-24); and “much more” than earthly parents would or could give their children (Mat. 7:7-11).

Thus, it is clear in Scripture that physical healing is provided for in the Old and New Testaments. The New Testament is based upon better promises than the Old Testament (Heb. 8:6).

The Parable of Weeds

Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: But while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. Mat. 13:24-26 KJV

The sower illustrates the Son of Man (Jesus) Mt. 13:37 and the “good seed” illustrates the true children of the kingdom of Heaven. The field illustrates the world of men and the tares illustrate the professed children of the kingdom who are, in reality, the sons of the devil, who sowed them among the wheat. Mt. 13:25, 38-39 The wheat being in the ground first shows God’s plan concerning the kingdom, that only good shall be in it and that every one who professes to be a child of God should really be one. An enemy – the devil Mt. 13:25,28,39; Lk. 10:19; Acts 13:10 – sowed tares among the wheat, causing a mixture of good and bad in the same field. Thus, the kingdom of Heaven now takes on a new aspect and should rightly be understood as “the sphere of profession, “Christendom,” or “the kingdom of Heaven in mystery.”

It was common in the East for enemies to sow tares and other poisonous seeds in the fields of those they wished to hurt. In India various weeds are sown that take years to get rid of.  The word “tares” – the Greek, zizania, occurs only in Matthew 13:25, 36 is not the same as the darnel of the naturalists, but zewan, as known in Palestine today. While growing it looks like wheat, but when full grown the ears are long and the grain is black. Each grain of the zewan must be removed before grinding the wheat, or the bread is bitter and poisonous. Tares show their true color as they ripen. Verse 26 shows that the tares could not be detected until the fruit began to appear. Mt. 7:15-20

He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. Mat. 13:27-30 KJV

The tares and the wheat both grow side by side in the same field, which is the will of the householder, until the harvest. Mt. 13:37-40 Both saved and unsaved who profess to be children of the kingdom will mingle together in this world until the end of the age. The harvest illustrates the separation of the wicked among the just at the end of this age when the Messiah comes to reign. Mt. 13:39-43; 25:31-46; 1 Thess. 5:1-11; 2 Thess. 1:7-10; Jude 14; Zech. 14:1-21   The reapers illustrate angels who will separate the wicked from the good when Christ comes. Mt. 13:39-43; 24:31, 51; 25:31-46; 2 Thess. 1:7-10

As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;  And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. Mat. 13:40-43 KJV

The expression of “the end of the world” means “the end of the age.” At this time the kingdom of Heaven ceases to be the sphere of profession and becomes the literal kingdom of Heaven, or the reign of the Messiah over all the kingdoms of this world. Rev. 11:15; Dan. 7:13-14, 18

When the tares are gathered and burned in the fire, refers to the time when the judgment of the nations Mt. 25:31-46; Dan. 7:9 will be executed. The tares will be burned in the same sense the branches of Christ will be if they do not abide in Him. Mt. 8:12; 13:40-43,49-50; 24:31; 25:41,46; Jn. 15:6

The furnace of fire where there shall be wailing and gnashing of teeth is another description of eternal hell, not the grave. Mt. 13:42,50; Rev. 9:2 Wailing, Mt. 13:50 weeping Mt. 8:12; 22:13; 24:51; 25:30; Lk. 13:28 and the gnashing of teeth, picture bitter remorse and pain. The righteous will take over the kingdoms of this world forever Rev. 1:5-7; 5:10; 11:15; 20:4-6; 22:4-5; Mt. 25:31-46; Zech. 14 and they will be luminous like the sun Mt. 19:28; 25:31-46; Rev. 5:10; 20:1-10 and inherit all things. Mt. 5:5; 25:35; Lk. 12:32; Rom. 8:17; Dan. 7:18,22,27; Rev. 21:7

I choose to hear what the Word of God says and will live in obedience so that I can shine forth as the sun in the kingdom of my Heavenly Father! Amen

 

Do Not Conform To This World

And be not conformed to this world: but be you transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Rom. 12:2 KJV

Note the two commands of this verse: We are warned not to conform to this world and THEN to be transformed by the renewing of our minds, that we may prove what is the good, acceptable and perfect will of God.

Conform is the Greek word suschematizo (GSN-<G4964>) and means to conform to another’s example.  The warning here is to not follow that which is in the world, to go after their example.  As Christians or followers of Christ, we are to follow in His example and in His footsteps:

For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps 1Pet. 2:21

When we conform to this world, Eph. 2:2 we are representing all that it stands for and can thus not represent Christ – we cannot serve two masters! Mt. 6:24; Lk. 16:13 Satan is the god of this world 2Cor. 4:4; Jn. 12:31 and we follow him when we conform to it as we love the things thereof. Col. 2:8 Our God is not in this world and if we love the things of the world – the lust of the flesh, the lust of the eyes, and the pride of life – we are not serving Him and are not doing His will!

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passes away, and the lust thereof: but he that do the will of God abide forever. 1 John 2:15-17 KJV

Our second commandment is to be transformed – the Greek word metamorphoo (GSN-<G3339>) which means to be transformed or transfigured by a supernatural change – by the renewing of our minds – as we think upon the things that were given to us by God in His Word – we are continuously being renewed Tit. 3:5; 2Cor. 4:16; Col. 3:10; Heb. 6:6; Eph. 4:23 and this enable us to confirm what the good and acceptable and perfect will of God is!  There are six things that constitute to this acceptable and perfect will of God:

  1. To present our bodies as a living sacrifice to God 12:1; 1Cor. 3:16-17; 6:20
  2. To make the body holy 12:1; 2Cor. 7:1
  3. To make the self acceptable to God 12:1
  4. To render reasonable service 12:1
  5. To not be conformed to the world 12:2
  6. To be transformed from the world 12:2

I will present my body as a living sacrifice, holy, acceptable unto God, which is my reasonable service. And I will not conform to this world, but will be transformed by the renewing of my mind, that I may confirm what is the good, acceptable and perfect will of God.