No Place In You

John 8:37-40 I know that you are Abraham’s seed; but you seek to kill me, because my word has no place in you. I speak that which I have seen with my Father: and you do that which you have seen with your father.  They answered and said unto him, Abraham is our father. Jesus said unto them, If you were Abraham’s children, you would do the works of Abraham. But now you seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham. 

‘Abraham is our father’ True, according to the flesh, but this does not make true children of Abraham or true Israelites. One must not only be a descendant in the flesh but must also be saved and a child of the promise to be a true Jew and an Israelite (Rom. 2:28-29; 9:4-11). If they (the Jews) were really the spiritual seed of Abraham they would imitate him in faith, obedience, and righteousness; but they seek to kill Jesus merely because He told them the truth; Abraham never did anything like this.

The only place Jesus calls Himself a “man” (v 40) He generally refers to Himself as the ‘Son of God’ and ‘Son of Man’ (John 1:49, 51). He was truly man and truly God in nature, being born of God and a virgin (Matt. 1:18).

There were ten reasons why the Jews killed Jesus: His Kingship (Matt. 2:2-3, 16; John 18:33-40; 19:12-22); for telling the truth (Luke 4:21-29; John 8:40); for healing on the sabbath (Matt. 12:9-14; Mark 3:1-6; John 5:16; 9:16); for claiming Sonship (John 5:18; 10:24-39; 19:7); and for claiming to be God (John 8:53-59; 10:33); they were jealous of Him (Matt. 26:3-4; 27:18; Mark 14:1; 15:10; Luke 22:2; John 11:48); they were ignorant (Matt. 26:64-66; Mark 14:62-64; John 12:40; Acts 3:17); for fear of losing their authority (John 11:46-53; 12:10-11, 19); for their unbelief (John 5:38-47; 6:36; 9:40-41; 12:36-38); they killed Him to fulfill prophecy (Luke 13:33-35; John 12:38-40; 18:31-32; 19:11, 28, 36-37; Acts 2:22-36; 3:18).

The Words of Eternal Life

John 6:60-63, 65 Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it? When Jesus knew in himself that his disciples murmured at it, he said unto them, Does this offend you? What and if you shall see the Son of man ascend up where he was before? It is the spirit that quicken; the flesh profit nothing: the words that I speak unto you, they are spirit, and they are life. And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. 

‘This is an hard saying; who can hear it?’ The Jews found Jesus’ message hard and they found it intolerable and impractical for they could not digest such a doctrine as this. People just want to hear of God’s grace and love and not of their role in the relationship. He must keep on giving and doing and they only want to receive (see 1Cor. 15:19).

Jesus knew by the gift of discernment and knowledge (Isa. 11:2; 1Cor. 12:4-11) that this time it was some disciples that were offended and that they murmured against Him.

He asked them that if the eating of His flesh and drinking of His blood offends them, what if He told them an even harder doctrine? Suppose you saw the Son of Man ascend up to heaven where He was before? This is the 18th New Testament prophecy that was fulfilled with the ascension (Luke 24:51; Acts 1:11; Eph. 4:8-10).

‘It is the spirit that quicken; the flesh profit nothing’ – Quickeneth must be understood figuratively of the benefits of His sacrifice. He will give this bread, which symbolizes His body given in death to save the world (1Pet. 2:24; Col. 1:20; 2:14-17). If they could literally eat His flesh and drink His blood, it would not save their souls. The words He spoke unto them were spirit, and are life – He spoke of spiritual and eternal life, not fleshly life (2Cor. 3:6; Heb. 4:12).

The Son of Man Be Lifted Up 

John 3:9-14 Nicodemus answered and said unto him, How can these things be? Jesus answered and said unto him, Art thou a master of Israel, and know not these things? Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up 

The question Nicodemus asked Christ should have been clear to him if he had known such Scripture as Jeremiah 31:33; 32:39; Ezekiel 11:19; 18:31; 36:25-27; Psalm 51:10; Isaiah 1:18-20; 55:6 which says “I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.”

‘Art thou a master of Israel, and know not these things?’ Jesus expected him to know the Scriptures enough to be saved, but he was like most people today, even many ministers who do not know what the new birth is.

‘You receive not our witness’ This is the only hint that Nicodemus at this time went away in doubt about spiritual things, but later it is clear he accepted them (John 19:39).

The earthly things in this passage are in John 3:6 and 8 and the heavenly in John 3:3, 5, 6 and 8.

The Greek word for ‘ascended up’ is anabaino which means to go up of own power, not taken up as was Enoch (Gen. 5:24; Heb. 11:5), Elijah (2Kin. 2:11), Paul (2Cor. 12:1-3), and John (Rev. 4:1). This refers to the ascension of Christ (John 3:13; 6:62; Acts 1:11; Lk. 24:51; Eph. 4:8-10). Christ ascended and came back before His final ascension to heaven to stay (John 20:17).

The verse ‘is in heaven’ proves that Jesus had already ascended when John wrote this book; that the conversation with Nicodemus ended with John 3:12; and that Jesus was now in heaven.

The fourth New Testament prophecy in John that is fulfilled ‘And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up (Num. 21:9; John 8:28; 12:32, 34; 1Pet. 2:24). It behoved Christ to be crucified in order to fulfil prophecy and to redeem man (Lk. 24:26, 46; Acts 3:18; 17:3).

The Parable of Weeds

Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: But while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. Mat. 13:24-26 KJV

The sower illustrates the Son of Man (Jesus) Mt. 13:37 and the “good seed” illustrates the true children of the kingdom of Heaven. The field illustrates the world of men and the tares illustrate the professed children of the kingdom who are, in reality, the sons of the devil, who sowed them among the wheat. Mt. 13:25, 38-39 The wheat being in the ground first shows God’s plan concerning the kingdom, that only good shall be in it and that every one who professes to be a child of God should really be one. An enemy – the devil Mt. 13:25,28,39; Lk. 10:19; Acts 13:10 – sowed tares among the wheat, causing a mixture of good and bad in the same field. Thus, the kingdom of Heaven now takes on a new aspect and should rightly be understood as “the sphere of profession, “Christendom,” or “the kingdom of Heaven in mystery.”

It was common in the East for enemies to sow tares and other poisonous seeds in the fields of those they wished to hurt. In India various weeds are sown that take years to get rid of.  The word “tares” – the Greek, zizania, occurs only in Matthew 13:25, 36 is not the same as the darnel of the naturalists, but zewan, as known in Palestine today. While growing it looks like wheat, but when full grown the ears are long and the grain is black. Each grain of the zewan must be removed before grinding the wheat, or the bread is bitter and poisonous. Tares show their true color as they ripen. Verse 26 shows that the tares could not be detected until the fruit began to appear. Mt. 7:15-20

He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. Mat. 13:27-30 KJV

The tares and the wheat both grow side by side in the same field, which is the will of the householder, until the harvest. Mt. 13:37-40 Both saved and unsaved who profess to be children of the kingdom will mingle together in this world until the end of the age. The harvest illustrates the separation of the wicked among the just at the end of this age when the Messiah comes to reign. Mt. 13:39-43; 25:31-46; 1 Thess. 5:1-11; 2 Thess. 1:7-10; Jude 14; Zech. 14:1-21   The reapers illustrate angels who will separate the wicked from the good when Christ comes. Mt. 13:39-43; 24:31, 51; 25:31-46; 2 Thess. 1:7-10

As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;  And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. Mat. 13:40-43 KJV

The expression of “the end of the world” means “the end of the age.” At this time the kingdom of Heaven ceases to be the sphere of profession and becomes the literal kingdom of Heaven, or the reign of the Messiah over all the kingdoms of this world. Rev. 11:15; Dan. 7:13-14, 18

When the tares are gathered and burned in the fire, refers to the time when the judgment of the nations Mt. 25:31-46; Dan. 7:9 will be executed. The tares will be burned in the same sense the branches of Christ will be if they do not abide in Him. Mt. 8:12; 13:40-43,49-50; 24:31; 25:41,46; Jn. 15:6

The furnace of fire where there shall be wailing and gnashing of teeth is another description of eternal hell, not the grave. Mt. 13:42,50; Rev. 9:2 Wailing, Mt. 13:50 weeping Mt. 8:12; 22:13; 24:51; 25:30; Lk. 13:28 and the gnashing of teeth, picture bitter remorse and pain. The righteous will take over the kingdoms of this world forever Rev. 1:5-7; 5:10; 11:15; 20:4-6; 22:4-5; Mt. 25:31-46; Zech. 14 and they will be luminous like the sun Mt. 19:28; 25:31-46; Rev. 5:10; 20:1-10 and inherit all things. Mt. 5:5; 25:35; Lk. 12:32; Rom. 8:17; Dan. 7:18,22,27; Rev. 21:7

I choose to hear what the Word of God says and will live in obedience so that I can shine forth as the sun in the kingdom of my Heavenly Father! Amen