An Unknown Tongue

1Corinthians 14:9-19 So likewise you, except you utter by the tongue words easy to be understood, how shall it be known what is spoken? for you shall speak into the air. There are, it may be, so many kinds of voices in the world, and none of them is without signification. Therefore if I know not the meaning of the voice, I shall be unto him that speaks a barbarian, and he that speaks shall be a barbarian unto me. Even so you, forasmuch as you are zealous of spiritual gifts, seek that you may excel to the edifying of the church. Wherefore let him that speaks in an unknown tongue pray that he may interpret. For if I pray in an unknown tongue, my spirit prays, but my understanding is unfruitful. What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. Else when thou shall bless with the spirit, how shall he that occupies the room of the unlearned say Amen at thy giving of thanks, seeing he understands not what thou say? For thou verily give thanks well, but the other is not edified. 

‘Easy to be understood’ [Greek: eusemos] intelligible.

‘Kinds of voices’ – kinds of languages. All of them are intelligible to those who speak them.

‘Let him that speaks in an unknown tongue pray that he may interpret’ – a command to those who speak in tongues.

‘For if I pray in an unknown tongue, my spirit prays, but my understanding is unfruitful.’ This is Paul’s reason for praying for the interpretation. The understanding is unfruitful unless the tongues are interpreted. Edification of a broken spirit take place when an individual speaks in an unknown language – God can then speak words of healing and restoration without our interference.

‘I will pray with the spirit, and I will pray with the understanding also’ – I will pray in tongues or by the Spirit (as in 1Corinthians 14:14) and I will pray with the interpretation of my prayer also (14:14-16).

‘Else when thou shall bless with the spirit, how shall he that occupies the room of the unlearned say Amen at thy giving of thanks, seeing he understands not what thou say?’ When you say the blessing in tongues or in the Spirit, how can it be understood? You give thanks in tongues well, but your host is not edified. He does not know whether you curse or bless the food. You must learn to use your gifts rightly and in the proper place.

The Gift of God

John 4:10-15  Jesus answered and said unto her, If thou knew the gift of God, and who it is that say to thee, Give me to drink; thou would have asked of him, and he would have given thee living water. The woman say unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? Jesus answered and said unto her, Whosoever drink of this water shall thirst again: But whosoever drink of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. The woman say unto him, Sir, give me this water, that I thirst not, neither come hither to draw. 

‘The gift of God’ according to the Word is Christ (2Cor. 9:15; Heb. 6:4; Rom. 8:32); the Holy Spirit (Acts 2:38-39; 8:20; 10:45; 11:17); Spiritual gifts (Rom. 1:11; 11:29; 12:6; Eph. 3:7; 4:7); Salvation (Rom. 5:15-21; Acts 4:12; Eph.2:8-9); Eternal life (Rom. 6:23; John 10:27-29); Divine call (1Cor. 7:7; Rom. 12:3-6; Eph. 3:7; 4:7); Good gifts (Jas. 1:17; Mat. 7:11); Ministers (Eph. 4:8-11).

‘The living water’ – ten gifts of this Gospel: Grace and truth (John 1:17); the Living Water (John 4:10); the Holy Spirit (John 7:37-39; 14:16); a perfect example (John 13:15); God’s Word (John 13:34; 17:8, 14); the glory of God (John 17:22); the true bread (John 6:32); Eternal life (John 6:33; 10:27-29); Peace (John 14:27); and answers to prayer (John 15:16; 16:23). The woman did request for this gift of God that was here the living water that Christ offered to her.

Eastern travellers frequently carry a leather bucket with which to draw water from public wells. This well was about 32 metres deep, 2.7m in diameter and had 4.5m of water. It was cut out of solid rock and showed the engineering skill of ancient times.