1Peter 2:21-23 For even hereunto were you called: because Christ also suffered for us, leaving us an example, that you should follow his steps: Who did no sin, neither was guile found in his mouth: Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judges righteously 

‘For even hereunto were you called; because Christ also suffered for us, leaving us an example, that you should follow his steps’ Christians are called to suffer and endure hardships, while being without sin (2:22; 1Jn. 2:6), thus following Christ (2Tim. 3:12; John 15:18-21). If you do not know your calling in life: all men were called to walked with God (have a relationship), and to represent Him on earth by living as Christ did on earth so that others can be saved by seeing the life of Christ in us (Eph. 4; Php. 3; 1Jn. 2:6).

‘Example’ a seven-fold example for us to follow, is given of Christ: Sufferings (2:21); sinlessness (2:22); guilelessness (2:22); love when being mocked (2:23); patience in threatening (2:23); resignation to God (2:23); and living in righteousness – that means without sin (2:24; Rom. 6; 1Jn. 3). These are the example according to which a proclaimed Christian should live; you cannot set your own standards for a true believer, but must follow what is commanded in God’s Word. The Word was not given for as to form our own opinion, religion and ideas of ‘what God wants’ the Word was given as instruction with human and godly examples of what exactly to do to live in obedience to God in all things.

‘Steps’ [Greek: ichnos] track or footstep. Only used of: Abraham (Rom. 4:12); Paul and Titus (2Cor. 12:18) and Jesus Christ (2:21).

‘Who did no sin’ Christ was the only sinless human being that ever lived. Mary was a sinner, for she rejoiced in God, her Saviour (Luke 1:47). There is no hint in Scripture that she had an immaculate conception. If she did have, then her parents had to be sinless, and their parents, etc. back to Adam. On the contrary, all men are born in sin aside from Christ, for He is the only one without a human father (Ps. 51:5; Rom. 5:12-21). The reasons Christ have sinless flesh: He had no fall and was therefore sinless; He did not submit to satan and to his spirit and sinful nature (Eph. 2:2; John 8:44; 1Jn. 3:8). He came from the woman but was not of the seed of man (Gen. 3:15; Isa. 7:14; 9:6-7; Matt. 1:18-23; Luke 1:32-35; Rom. 8:3; Gal. 4:4; Php. 2:5-11; John 1:14; 1Tim. 3:16; Heb. 2:9-18). Man is recognized as the head of the race in all Scripture (Gen. 2:20-22; 2Cor. 11:3; Rom. 5:12-21). The iniquity of man, not woman, was passed as a curse upon children (Ex. 20:5; Num. 14:18; Deut. 5:9; Jer. 31:29-30; Ezek. 18:2-4). Mary was merely the means of God in bringing His own Son into a human body. He was conceived by the Holy Spirit, not by man who could not produce sinless offspring. God is holy and cannot produce sinful offspring. This is according to the law of reproduction in Genesis 1:22-28. Thus by means of a woman, God could send Christ in the likeness of the flesh controlled by sin, and yet not of sinful flesh controlled by sin and satan (2:22).

‘Neither was guile found in his mouth’ the 5th and last Old Testament prophecy in 1Peter (2:22; Isa. 53:9). ‘Reviled’ He did not rail on His tormenters or threaten them, but committed His cause to the righteous Judge who will always do right (Gen. 18:25). Four things are noted that Christ did not do: He did not sin (2:22); He did not use guile to cover up (2:22); He did not rail on His enemies (2:23), and He did not threaten His enemies (2:23). Four things are noted that Christ did: He suffered as our example (2:21); He committed His cause to God (2:23); He bore our sins in His own body (2:24); He submitted to stripes to heal men (2:24; Isa. 53:4-6; Matt. 8:16-17).