The Nature of Angels

‘For verily he took not on him the nature of angels; but he took on him the seed of Abraham.’ Here Paul sums up his argument about Christ being better than angels, declaring He did not take on the nature of angels, but became the natural seed of Abraham. He needed to be made in all things like unto His brethren “that He might be a merciful and faithful high priest” in the things of God, to remit their sins by His own atonement, and to represent them in time of temptation (2:17-18). Thus, Paul shows the Jews that Christ had to be made a human being; that He came from Abraham according to the flesh; that He was one of their own people; that redemption could not have been possible otherwise; that the Messiah had to suffer to redeem; and that He is now able to help and deliver all men who are tempted.

‘Nature of angels’ – They are heavenly spirit beings with (1) Personal spirit bodies with bodily parts, such as hands, feet, eyes, heads, voices, mouths, hair, faces, and other parts which men have (Gen. 18:2, 4, 8; 19:1-22; Jdg. 13:6). (2)  Personal souls with emotions (Luke 15:1-10), passions (Gen. 6:1-4; Jude 1:6-7); appetites (Gen. 18:8; 19:3); anger (Rev. 12:12); enmity (Gen. 3:15); lusts (John 8:44); vengeance (1Pet. 5:8); desires (1Pet. 1:12); pride (Ezek. 28:17; 1Tim. 3:6); and other soul passions, feelings, and desires. (3) Personal spirits with intelligence and wisdom (2Sam. 14:20; 19:27; Matt. 24:36; Eph. 3:10); patience (Num. 22:22-35); meekness (2Pet. 2:11; Jude 1:9); modesty (1Cor. 11:10); holiness (Mark 8:38); obedience (Ps. 103:20; Matt. 6:10); knowledge (Mark 13:32; 1Pet. 1:12); willpower (Isa. 14:12-14); ability to speak languages (1Cor. 13:1); and other spirit faculties.

‘High priest’ – Used of Christ 15 times in Hebrews (2:17; 3:1; 4:14-15; 5:1-10; 6:20; 7:1, 26-27; 8:1, 3; 9:11, 25; 10:21; 13:11).