The Sluggard

The sluggard, or lazy person, excuses his laziness by waiting for ideal conditions. The sluggard’s delay in work shows lack of foresight, discipline, and diligence (6:6-11; 10:4).

‘Cold’ symbolises perceived obstacles or discomfort that the lazy mind uses to justify inaction. Laziness often hides behind excuses; procrastination and fear of discomfort prevent productivity.

‘Therefore shall he beg in harvest, and have nothing.’ The consequence of laziness, the time for opportunity passes, and the sluggard suffers need. ‘Harvest’ represents the reward of work, whether literal crops or metaphorical blessings from diligence. By refusing to labour when it is necessary, the sluggard ends up dependent on others and destitute. Neglecting preparation and effort leads to inevitable loss.

This proverb contrasts diligence and foresight with laziness and excuses: Diligent workers prepare early, regardless of discomfort. Sluggards wait for perfect conditions, losing opportunity and reward. Consequences are inevitable: poverty, shame, and dependence.

Avoid procrastination, even when conditions are inconvenient. Trust God’s timing and plan; act faithfully in the present. Discipline and consistent effort produce future blessings, while laziness produces lack. Excuses cannot replace effort. Wisdom calls for faithful labour even in unfavourable conditions, because neglect brings inevitable poverty, while diligence secures reward.

The Sluggard

‘The soul of the sluggard desires, and has nothing: but the soul of the diligent shall be made fat.’ The sluggard’s desires are not satisfied, but those of the righteous are.

As vinegar sets the teeth on edge and as smoke irritates the eyes, so the sluggard hurts and grieves those who send him (10:26). The slothful man, under the excuse of unfavourable weather, neglects to cultivate his land till the proper time has passed, so he has to go begging in time of harvest (20:4). A lazy man is more self-conceited and wise in his own eyes than seven reputable wise men who can truly solve problems (26:16).

Eighteen facts about the sluggard or slothful: They are unteachable, careless, and indifferent (6:6-9). They love excessive sleep (9:9; 19:15; 24:33). They are irritating to others (10:26). They are servants to others (12:24). They are too lazy to cook food (12:27). They are wishful thinkers (13:4; 24:34). They have a life full of troubles (15:19). They are great wasters (18:9). They are lazy (19:24; 24:30-34; 26:14-15). They refuse to work (20:4; 21:25). They make the most senseless excuses for their laziness (22:13; 26:13). They are void of understanding (24:30). They permit property to ruin (24:31-34; Eccl. 10:18). They are too lazy to move themselves (26:14). They are conceited (26:16). They are unfaithful to trust (Matt. 25:26). They are unbelievers (Heb. 6:12). They lack business ability (Rom. 12:11).

The Sluggard

‘As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.’ As vinegar sets the teeth on edge and as smoke irritates the eyes, so the sluggard hurts and grieves those who send him.

There are eighteen facts about the slothful: They are unteachable, careless, and indifferent (6:6-9). They love excessive sleep (9:9; 19:15; 24:33). They are irritating to others (10:26). They are servants to others (12:24). They are too lazy to cook food (12:27). They are wishful thinkers (13:4; 24:34). They have a life full of troubles (15:19). They are great wasters (18:9). They are lazy (19:24; 24:30-34; 26:14-15). They refuse to work (20:4; 21:25). They make the most senseless excuses for their laziness (22:13; 26:13). They are void of understanding (24:30). They permit property to ruin (24:31-34; Eccl. 10:18). They are too lazy to move themselves (26:14). They are conceited (26:16). They are unfaithful to trust (Matt. 25:26). They are unbelievers (Heb. 6:12). They lack business ability (Rom. 12:11).