Tag: Timothy

Flee also Youthful Lusts

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2Timothy 2:22-24 But foolish and unlearned questions avoid, knowing that they do gender strifes. And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. 

‘Flee also youthful lusts: but follow righteousness, faith, charity, peace.’ Eight commands to Timothy: Flee from lusts (1Tim. 6:11; Gal. 5:19-21; Col. 3:5-10). Follow righteousness, faith, love, and peace (1Tim. 6:11). Avoid foolish and unlearned questions that gender strife (2:23). Do not strive with men (2:24). Be gentle to all men. Be apt to teach. Be patient. Instruct rebels with the view of reclaiming them to the truth (2:25-26).

‘Pure heart’ – The only kind of heart to have if we are to expect prayer to be answered (2:19-21; Ps. 66:18).

‘But foolish and unlearned questions avoid, knowing that they do gender strifes.’ Among the heathen were endless tales of offspring of numberless gods. Jews and Samaritans took great pride in their ancestors (Matt. 3:9, John 4:12; 8:39). Paul warned against this (2Cor. 5:16; 11:22; Php. 3:4-6) and charged Timothy to be occupied with essentials of the Christian faith. Emphasis on natural descent is foreign to Christianity, for in Christ there is no difference (1Cor. 12:13; Col. 3:11).

‘Strive’ [Greek: machomai] to fight; contend in battle; quarrel; wrangle; dispute. Translated strive (2:24; John 6:52; Acts 7:26) and fight (Jas. 4:2).

‘Apt to teach’ [Greek: didaktikos] capable of teaching (1Tim. 3:2).

‘Patient’ [Greek: anexikokos] enduring evil.

The Foundation of God Stands Sure

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2Timothy 2:19-21 Nevertheless the foundation of God stands sure, having this seal, The Lord knows them that are his. And, Let every one that named the name of Christ depart from iniquity. But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work. 

‘Nevertheless the foundation of God stands sure, having this seal, The Lord knows them that are his.’ Here it is stated that God’s truth is like a sure foundation regardless of how many make shipwrecks of their faith. People are to build upon this foundation and be judged as to how they build (1Cor. 3:11-15).

‘Purge himself from these.’ Seven things to purge self from: Affairs of this life (2:4). Backslidings (2:12). Unbelief (2:13). False doctrines that destroy faith (2:14, 18). Profane and vain babblings that lead to ungodliness (2:16-17). False teachers that overthrow faith (2:17-18). All iniquity and dishonour (2:19-20).

‘He shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.’ Four blessings of purging self: [1] A vessel of honour. [2] Sanctification [Greek: hagiazo] to separate from a profane to a sacred use; to consecrate self wholly to God and His service. The primary meaning is separation, not making holy. It means to make holy only when the person or thing sanctified needs to be cleansed from sin or defilement to be fit to be separated unto God and His service. Material things such as a day (Gen. 2:3); the tabernacle (Ex. 29:43-44); clothes (Lev. 8:30); houses (Lev. 27:9-29); or the temple (2Chron. 7:16-20) must be cleansed from all defilement to be fit to be presented to God for His holy uses. God’s name (Ezek. 36:23); God (1Pet. 3:15); Christ (John 10:36; 17:19); or the already cleansed disciples (John 13:10; 15:3; 17:2, 6, 14, 16) need not be cleansed from sin.[3] Meet [Greek: euchrestos] useful or profitable for the Master’s use. [4] Prepared unto every good work (Mark 16:15-20; John 14:12; Acts 1:8).

Their Word Will Eat as do a Canker Part 2

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2Timothy 2:16-18 But shun profane and vain babblings: for they will increase unto more ungodliness. And their word will eat as do a canker: of whom is Hymenaeus and Philetus; Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. 

Ten facts about deceit: It is falsehood (Ps. 119:118). It comes from the heart (Mark 7:22). It is characteristic of the heart (Jer. 17:9). God abhors it (Ps. 5:6). It is forbidden (Pro. 24:28; 1Pet. 3:10). Christ is free from it (1Pet. 2:22). We are warned to beware of those who teach and practice it (Eph. 5:6; Col. 2:8). It must be laid aside (2Cor. 4:2; 1Pet. 2:1). False teachers are workers of it (2Cor. 11:13; Jer. 14:14; 23:26). False witnesses use it (Pro. 12:17).

Ten facts about the wicked and deceit: The wicked are full of deceit (Rom. 1:29). Devise it (Job 15:35; Ps. 35:20; 38:12). Utter it (Ps. 10:7; 36:3). Work at it (Pro. 11:18). Increase in it (2Tim. 3:13). Use it on each other (Jer. 9:5). Use it on themselves (Jer. 37:9). Delight in it (Pro. 20:17). Impose on others by it (Rom. 16:18). Sport themselves with it (2Pet. 2:13).

Ten evils of deceit: Deceit hinders knowledge of God (Jer. 9:6). Deceit keeps men from God (Jer. 8:5). Deceit leads to pride and sin (Jer. 5:27-28). Deceit leads to lying (Pro. 14:25). Deceit causes fraud and injustice (Ps. 10:7; 43:1). Deceit conceals hate (Pro. 26:24-26). Deceit conceives evil plans (Ps. 50:19). Deceit encourages sin (Pro. 20:17). Deceit defiles the soul (Mark 7:22). Deceit causes hardening in sin (Heb. 3:13).

The marks of false teachers are numerous in Scripture so no mistake need be made in detecting them (Matt. 7:15-20; 23:1-33; Acts 8:9; 13:8; Rom. 1:18-32; 16:17; 2Cor. 1:18-31; 6:9-11; 11:13-15; Gal. 5:19-21; Col. 2:8, 18; Php. 3:17-19; 1Tim. 4:1-8; 2Tim. 3:1-13; 4:3-4; 2Pet. 2:1-22; 3Jn. 1:9-10; Jude 1:4-19; Rev. 2:14, 20).

‘Hymenaeus’ Nothing is known of him other than he made shipwreck of his faith, erred from the truth, taught the resurrection was past, overthrew the faith of others, and was delivered to satan by Paul (2:17-18; 1Tim. 1:19-20). ‘Philetus’ Nothing is known of him other than he did the same.

‘Overthrow’ [Greek: anatrepo] overturn.

Their Word Will Eat as do a Canker Part 1

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2Timothy 2:16-18 But shun profane and vain babblings: for they will increase unto more ungodliness. And their word will eat as do a canker: of whom is Hymenaeus and Philetus; Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. 

‘Vain babblings’ [Greek: kenophonia] vain talk; babbling; talking nonsense increases ungodliness (1Cor. 15:33). Anything delivered by word of mouth; legendary tales, as opposed to historical account; a fable; foolish or improbable stories, motivational teachings to try to influence hearers, etc. (1Tim. 1:4; 4:7; 2Tim. 4:4; Tit. 1:14; 2Pet. 1:16).

‘Eat’ [Greek: nome] have pasture. False doctrines will eat the soul’s life like a canker (gangrene) until eternal death is reaped. Having the Word’s seed sown into one’s heart and then listening to false teachers or sermons, will allow the enemy to steal away all Biblical truths (Matthew 13).

Christians cannot just accept everything that is said of God because it suits them, they are commanded to discern the truth (John 8:32-36; Eph. 4:14; 1Tim. 4:7; 2Tim. 2:15; Heb. 5:11-14) otherwise, they will be led astray after being deceived.  Deceit is falsehood (Ps. 119:118). It comes from the heart (Jer. 17:9; Mark 7:22; Rom. 3:13). God abhors it (Ps. 5:6) and forbids it (Job 27:4; 31:5; Pro. 24:28; 1Pet. 3:10). All saints are free from it (Ps. 24:4; Isa. 53:9; Zeph. 3:13; 1Pet. 2:22; Rev. 14:5). It is to be shunned (Ps. 43:1; 72:14; 101:7; 120:2; Eph. 5:6; Col. 2:8) and laid aside (2Cor. 4:2; 1Thess. 2:3; 1Pet. 2:1). Scripture refers to the wicked and deceit (Ps. 10:7; 35:20; 36:3; 38:12; Pro. 11:18; 12:5; 20:17; Jer. 9:5; 37:9; 2Tim. 3:13); false teachers and deceit (Job 15:35; Pro. 12:17; Jer. 14:14; 23:26; Rom. 16:18; 2Cor. 11:13; Eph. 4:14; 2Thess. 2:1-17; 2Pet. 2:13; 2Jn. 1:7); and evils of deceit (Ps. 10:7; 24:4-5; 32:2; 55:23; Pro. 14:8, 14:25; 26:24; 27:6; Jer. 8:5; 9:6). God demands absolute truth in the inward parts and absolute justice and honesty in all dealings between fellowmen and His Word. No misuse of His Word will be tolerated! (Rev. 22:18-19) It is in the hidden parts that God wants righteousness and not outwardly only (Ps. 51:6). To this end His program in the gospel is that the inward man be renewed and perfected more and more, day by day (2Cor. 4:16). This is the acid test of character (Ps. 15:1-5). The Word of God must be implemented by each individual for their own growth and not to rule over others or to manipulate them to act in a certain way. God’s Word and the Holy Spirit change those who are willing to change, anything apart from that will be one’s own attempt and without lasting results (Php. 1:6).

To be continued…

Rightly Dividing the Word of Truth Part 5

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2Timothy 2:14-15 Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. Study to show thyself approved unto God, a workman that needs not to be ashamed, rightly dividing the word of truth. 

There are twelve rules of interpretation: (1) Learn the native tongue in which one reads his Bible. For example, master the English language if the English Bible is to be used. (2) Give the same literal meanings to words, and apply to the Bible the same rules of grammar, figures of speech, types, symbols, allegories, parables, poetry, prophecy, history, and all other forms of human expression that you would if they were found outside the Bible. (3) Learn the Bible manners, customs, and peculiar idioms. (4) Get acquainted with the geography of all Bible lands. (5) Get a general knowledge of the history of the biblical peoples and kingdoms to understand biblical history (historical writers such as Josephus Flavius). (6) Get a general knowledge of the plan of God in the Bible – of the ages and dispensations and the ultimate purpose of God to defeat satan, restore man’s dominion, rid the earth of all rebellion, and establish an eternal kingdom on earth ruled by God, Christ, and the resurrected saints (Gen. 8:22; 9:12; Isa. 9:6-7; Luke 1:32-33; Rev. 11:15; 20:1-10; 22:4-5). (7) Recognize the three classes of people dealt with in Scripture – the Jews, Gentiles, and the body of Christ amongst the congregations (1Cor. 10:32). (8) Keep in mind the historical background of each book and the circumstances under which it was written. (9) Never change the literal meaning of Scripture to a spiritual, mystical, symbolic, or figurative meaning unless it is done by God Himself. Take everything in the Bible literally unless this could not possibly be the meaning. When the language is used in a figurative sense get the literal truth conveyed by it. (10) Get a complete concordance such as Strong’s and Young’s to look up any subject and to define any Hebrew or Greek word if there is any question of proper translation. (11) Be just as intelligent and fair with the Bible as with any other book. Study it, not to disprove it, but to master its sacred contents and conform to its teachings and you will find it to be in unity. (12) It must be settled once and forever that the Bible does not contradict itself and all scriptures on a subject must be harmonized. It has a way of confusing its enemies and blessing its friends. The only thing difficult about the Bible is that it is a very large book and it will take time to master its contents enough to get a general understanding of it. Read it over and over and practice its teachings and it will soon become a very simple and practical book.

From Mark 4:24 we have a warning as to what we hear and a promise that if we hear correctly more will be given. If we reject the truth, what we have will be taken away (Luke 8:16-18).

Rightly Dividing the Word of Truth Part 4

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2Timothy 2:14-15 Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. Study to show thyself approved unto God, a workman that needs not to be ashamed, rightly dividing the word of truth. 

‘Rightly dividing the word of truth.’ [Greek: orthotomeo] Set straight; handle right. It means not only to give the true meaning but also the correct application to the various times and classes of people. (Mark 4:12; 20; 22-23). Truth must be divided dispensational, prophetically, historically, and concerning classes and subjects. The chief fundamental principle of interpretation is to gather from the Scriptures themselves the precise meaning the writers intended to convey. We must exercise common sense and reason, applying the same principles and grammatical rules to the Bible as we do to other books. One should take the Bible literally wherever it is at all possible. When the language cannot be taken literally, we know it is figurative. We should then get the literal truth conveyed by the figurative language.

2Corinthians 13:1 states the law of interpreting Scripture. Every doctrine must be proved by at least two or three scriptures to be accepted as truth and binding upon Christians. “In the mouth of two or three witnesses shall every word be established.” (Deut. 19:15; Matt. 18:16). 

How to read the Bible: Frequently, daily (Jos. 1:8); not for controversy, but for profit (Pro. 3:1-35; 2Tim. 3:16-17); meditatively (Ps. 1:3); in love (Ps. 119:97-104); with a consciousness of need (Matt. 5:6; John 7:37-39; 2Pet. 1:1-10; 3:18); in faith (Rom. 10:17; Heb. 11:6); searchingly (John 5:39); openness to all of it (2Tim. 3:16-17; Heb. 4:12; Jude 1:3); by comparing scripture with scripture (2Cor. 2:13); in the Spirit (John 14:16-17; 15:26; Gal. 5:16, 26); through, and over and over again (Matt. 5:18); in obedience (Rom. 1:5; 16:26).

To be continued…

Rightly Dividing the Word of Truth Part 3

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2Timothy 2:14-15 Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. Study to show thyself approved unto God, a workman that needs not to be ashamed, rightly dividing the word of truth. 

‘Study to show thyself approved unto God.’ Among the guiding principles useful in detecting good and evil spirits, and their operations and doctrines, the outstanding ones are these (continues): [3] The Holy Spirit can be recognized in an individual’s life by the fruit of the Spirit: love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance at all times in character and behaviour (Gal. 5:22-23). Six earmarks of a manifestation of the Holy Spirit: (1) A Christ-like spirit of love, patience, and faith in God. (2) Soberness and keenness of spiritual vision. (3) Deep humility of heart and meekness of spirit, with lion-like courage against sin, sickness, poverty, disease, discouragement, failure, and everything else causing defeat in the Christian life. (4) Absolute clearness of the mental faculties [no intoxication whatsoever in the form of alcohol or medication] and intelligent action in carrying out Biblical instructions concerning known duty and personal life as a Christian. (5) Freedom from faultfinding, surmising, whispering, and slander; and freedom from all the works of the flesh listed in Mark 7:19-21; Romans 1:24-32; 1Corinthians 6:9-11; Galatians 5:19-21 and Colossians 3:5-10. (6) Freedom from any ignorance concerning the divine will. When one is moved upon to act quickly and urgently without knowing whether the act will glorify God or not, it is better to wait and pray until it is clear beyond all doubt that God approves such action. Always remember that 1John 4:1 commands: “Try the spirits whether they are of God.”

‘Approved’ [Greek: dokimos] is translated as “approved” (2:15; Rom. 14:18; 16:10; 1Cor. 11:9; 2Cor. 10:18; 13:7) and “tried” (Jas. 1:12). The opposite of adokimos

‘Workman’ [Greek: ergates] Translated “workman” (2Tim. 2:15; Matt. 10:10; Acts 19:25); “worker” (Luke 13:27; 2Cor. 11:13; Php. 3:2); and “labourer” (Matt. 9:37-38; 20:1-2, 8; Luke 10:2,  7; 1Tim. 5:18; Jas. 5:4).

To be continued…

Rightly Dividing the Word of Truth Part 2

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2Timothy 2:14-15 Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. Study to show thyself approved unto God, a workman that needs not to be ashamed, rightly dividing the word of truth. 

‘Study to show thyself approved unto God.’ There are definite ways outlined in Scripture whereby one can detect what kind of spirit is seeking to control him. But if one neglects to study the Word he may fall prey to one of satan’s demons through ignorance. It must be realized that ignorance is no guarantee against the workings of evil spirits. One of the chief means by which satan and his forces try to control men is through ignorance. It accounts for their widespread success in getting men to accept their suggestions, doctrines, ideas, leadings, and guidance.

Among the guiding principles useful in detecting good and evil spirits, and their operations and doctrines, the outstanding ones are these: [1] Any doctrine that denies or causes doubt and unbelief concerning anything taught in Scripture is from satan and his demons (1Tim. 4:1-8). Any religion denying the inspiration of the Bible; the reality of God as a person; the virgin birth and divinity of Christ; His miraculous power and supernatural ministry; the death, burial, physical resurrection, and physical manifestation of Christ after His resurrection; the physical ascension to heaven and coming again of Jesus Christ, first at the rapture and then at the Second Coming to set up a kingdom in the world forever; the necessity of the new birth, cleansing from sin and living free from sin; and the numerous other experiences of the Bible – any religion denying these fundamental truths is yielding to “the spirit of error,” not “the spirit of truth” (1Jn. 4:1-6). [2] Any power, influence, or doctrine that causes one to become passive, inactive, submissive, and unresisting to the workings of supernatural spirits seeking to control his life contrary to the teachings of Scripture, is not of God. The Bible says, “Resist the devil” (Jas. 4:7; 1Pet. 5:8-9). An inclination to approve sin and ignore the necessity of repentance and holy living, and a tendency to remove the penalty for sin or doubt that hell is literal and eternal, is promoted by satan, not God. Just as God requires truth in the mind for the true working of the Holy Spirit in life, so the devil requires the believing of lies in the minds of men to hold them in bondage (1Cor. 6:9-11; 10:12-13; 2Cor. 11:3-15; Gal. 5:19-21; 6:7-8; Eph. 6:10-18; 1Tim. 4:1-9; Jas. 1:22; 2:10).

To be continued…

Rightly Dividing the Word of Truth Part 1

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2Timothy 2:14-15 Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. Study to show thyself approved unto God, a workman that needs not to be ashamed, rightly dividing the word of truth. 

‘Charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.’ Four commands to Timothy: Remind men of the facts of 2Timothy 2:1-13. Charge men not to strive about words to no profit, which only subvert the hearers (2:14). Mere words have often been a source of contention among Christians. Study to show yourself approved unto God, a workman unashamed, rightly dividing the Word of Truth (2:15). Shun profane and vain babblings (2:16). Christians can never strive or argue over Biblical truths, when someone adds to or take away the literal meaning of the gospel of Christ, they will carry the consequences of such a sin as clearly stated in Revelation 22:18-19.

‘Subverting’ [Greek: katastrophe] an overturning; overthrowing; catastrophe. Translated as “subverting” (2:14) and “overthrow” (2Pet. 2:6). It means here to overthrow the faith of men and cause their backsliding (2:18, 25-26).

‘Study to show thyself approved unto God.’ Without knowing the Word of God – rightly dividing the truth, not one’s own interpretation – there is no relationship with God. The greatest and most important work of satan among men now is to counterfeit the doctrines and experiences of God as revealed in Scripture, to deceive saints (2Cor. 11:14-15; Eph. 6:10-18; 1Tim. 4:1-7; Rev. 12:9-12). Men are commanded to prove and test all doctrines and experiences in the supernatural realm to see if they are of God or satan (1Cor. 2:12-16; Php. 1:9-10; 1Thess. 5:21-22; 1Jn. 4:1-6). Certainly, every religion, doctrine, and experience among men cannot be of God. We must, therefore, judge them by the written Word of God. The knowledge of truth is the first essential in warfare against demons and error. Great is the danger when believers accept anything and everything in the realm of the supernatural as being from the Lord. The fact that the believer is a child of God does not stop the devil from trying in every conceivable way to imitate God to deceive him. Believers are the ones satan concentrates on and wars against.

To be continued…

Was Raised from the Dead

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2Timothy 2:8-13 Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel: Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound. Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. It is a faithful saying: For if we be dead with him, we shall also live with him: If we suffer, we shall also reign with him: if we deny him, he also will deny us: If we believe not, yet he abides faithful: he cannot deny himself. 

‘Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel.’ Whatever we suffer, remember Jesus and His sufferings. If God raised Him up, He will also do the same for us.

‘Evil doer’ [Greek: kakourgos] is used only here and of the malefactors in Luke 23:32, 33, 39. I suffer as a criminal and gladly endure it for the elect’s sake that they may be saved eternally (2:9-10).

‘Elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.’ The elect here is the Gentiles for whose salvation Paul was bound. Four Elects of God: Christ (Isa. 42:1; 1Pet. 2:6). All Christians (Rom. 8:33; Col. 3:12; Tit. 1:1; John 15:16; Eph. 1:4; 2:10; 2Thess. 2:13; 2Jn. 1:1, 13). Israel (Isa. 45:4; 65:9, 22; Matt. 24:21-31; Mark 13:22, 27; 1Pet. 1:2). Angels (1Tim. 5:21). Anyone chosen of God at any time, Jew or Gentile, is the elect of God (Rom. 9:11; 11:5, 7, 28; 1Thess. 1:4; 1Pet. 5:13; 2Pet. 1:10). All men are called to become God’s elect or chosen ones and can be if they will choose God (Matt. 11:28-30; 20:16; John 1:12; 3:16-20; 6:37; Eph. 1:4; 2Thess. 2:13; Jas. 2:5; 1Tim. 2:4; 2Pet. 3:9; Rev. 17:14; 22:17).

‘It is a faithful saying: For if we be dead with him, we shall also live with him …’ This is the first New Testament prophecy in 2 Timothy (2:11-13).

Four faithful sayings: If we are dead with Him, we shall live with Him (2:11; Rom. 6:8; 2Cor. 5:15). If we suffer, we shall also reign with Him (2:12; Rom. 8:17-18). If we deny Him, He also will deny us (Mark 8:38; Luke 9:26). If we believe not, He remains faithful: He cannot deny Himself (2:13). If we deny the faith and apostatize, He is as true to His threatenings as He is to His promises. He cannot lie and act contrary to His Word or Himself, so He is as much under obligation to curse for sin as to bless for righteousness.