Colossians 3:8-9 But now you also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another, seeing that you have put off the old man with his deeds
‘Put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.’ Seven things to put off: Anger (3:8; Eph. 4:26); wrath; malice (3:8; Eph. 4:31); blasphemy (3:8; Matt. 12:31); filthy communication, foul language (Eph. 4:29; 5:4); lying (3:9; Eph. 4:25); the old man (3:9; 2Cor. 5:17).
‘Old man with his deeds’ – Two old things that pass away:  The spirit, nature, and power of sin the old man, which is nothing more nor less than the spirit, nature, and power of the devil working in men of disobedience (John 8:44; Eph. 2:2; 2Cor. 4:4; 1Jn. 3:8; 5:18). This is what the Bible calls: The old man (Rom. 6:6; Eph. 4:22; Col. 3:9); sin (John 1:29; 8:34; Rom. 6:4 – 8:2); the body of sin (Rom. 6:6); the power of satan (Acts 26:18); the body of this death (Rom. 7:24); the lusts of the flesh (Eph. 2:3); the lust of the eyes (1Jn. 2:15-17); the pride of life (1Jn. 2:15-17); the works of the flesh (Gal. 5:19); the world (1Jn. 2:15-17; Jas. 4:4); vile affections (Rom. 1:26, 29); the lusts of the mind (Eph. 2:3); the lusts of sin (Rom. 6:11-12); the motions of sins (Rom. 7:5); the law of sin and death (Rom. 7:7 – 8:2); the carnal mind (Rom. 8:1-13); the god of this world (2Cor. 4:4); spiritual wickedness in high places … rulers of darkness (Eph. 6:12); the lusts of your father (John 8:44); sin that dwells in me (Rom. 7:17); the course of this world (Eph. 2:2); the body of the sins of the flesh (2:11; Gal. 5:24; Rom. 8:1-39).  Outward sin or transgression of the law (1Jn. 3:4; Rom. 4:15; Jas. 1:13-15). The outward acts are listed in Mark 7:19-21; Romans 1:18-32; 2Corinthians 6:9-11; Galatians 5:19-21 and Colossians 3:5-10.
Both outward and inward sin must pass away or one cannot claim to be in Christ. The theory that only outward transgressions are forgiven and one is still under the control of the old man (the devil) is one of the most erroneous doctrines in Christendom (2Cor. 5:17-18; Eph. 4:24; 1Jn. 5:18; Rom. 6:6-23; 8:1-13).
James 3:5-6,8 Even so the tongue is a little member, and boast great things. Behold, how great a matter a little fire kindle! And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defile the whole body, and set on fire the course of nature; and it is set on fire of hell. But the tongue can no man tame; it is an unruly evil, full of deadly poison.
The tongue is a little member that boasts of great things (v5); it is a fire,a world of iniquity that defiles the whole body and sets on fire the course of nature (v6); It is untameable; an unruly evil; full of deadly poison (v8); It is used to bless God and curse men (v9); Capable of good conversation (v13) and of bitter strife (v14).
The circle of human life is continually excited by the tongue unless it is kept sanctified. Evil surmising, misrepresentations, falsehoods, jealousies, envying, wrath, and malice, all form part of the destroying flames of fire from the tongue of the ungodly.
The whole course of life is set on fire of hell. This refers to the anger and violent passions of wrath related to the vile language of the tongue. It also pictures the confusion and misery caused by the tongue – like the misery of hell.
Those saved and sanctified can love life, and see good days, by refraining their tongues from evil, and their lips that they speak no guile (1Pet. 3:10).
James 1:19-20 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God.
The wrath of man cannot work the righteousness that God requires. For example, no zeal of doing anything out of anger can be justified before a just God. Therefore, we have been given two ears and one mouth so that we can listen twice as much as we speak.
One of God’s attributes is that He is slow to anger (Psa. 103:8; 145:8; Joel 2:13) and we are warned that a wrathful man stirs up strife: but he that is slow to anger appease strife and that he that is slow to anger is better than the might, and he that rule his spirit than he that takes a city (Pro. 15:18; 16:32). The usage of the tongue is the one thing we are warned of the most in the Word of God and something we should all be sufficiently aware of (See Pro. 18: 7; 20-21; 1Pet. 3:10; Jam. 1:26; 3:1-12).
Now the works of the flesh are manifest, ….. they which do such things shall not inherit the kingdom of God. Gal. 5:19a … 21b
No man who commits the sins mentioned in Galatians 5:19-21 will ever inherit the kingdom of God unless he confesses and puts them out of his life. These are called the works of the flesh and are given in contrast of the fruit of the Spirit that we receive as we are washed, sanctified and are justified in the name of the Lord Jesus, and by the Spirit of our God.
These sins can be classified in four divisions, the four sins of lust: adultery, fornication, uncleanness and lasciviousness, Gal. 5:19 the two sins of impiety and superstition: idolatry and witchcraft, Gal. 5:20 the nine sins of temper: hatred, variance, emulations, wrath, strife, seditions, heresies, envyings and murders, Gal. 5:20-21 and the two sins of the appetite: drunkenness and revellings. Gal. 5:21 Let’s have a look at them:
- Greek: moicheia (GSN-<G3430>), unlawful sexual relations between men and women, single or married. Mt. 15:19; Mk. 7:21; Jn. 8:3 Note the related Greek: verbs, moichao (GSN-<G3429>) Mt. 5:32, 19:9; Mk. 10:11-12 and moicheuo (GSN-<G3431>). Mt. 5:27-28; 19:18; Mk. 10:19; Lk. 16:18; 18:20; Jn. 8:4; Rom. 2:22; 13:9; Jas. 2:11; Rev. 2:22
- Greek: porneia (GSN-<G4202>), same as adultery above besides all manner of other unlawful relations.
- Greek: akatharsia (GSN-<G167>), whatever is opposite of purity; including sodomy, homosexuality, lesbianism, pederasty, bestiality, and all other forms of sexual perversion Mt. 23:27; Rom. 1:21-32; 6:19; 2Cor. 12:21; Eph. 4:19; 5:3; Col. 3:5; 1Th. 2:3; 4:7; 2Pet. 2
- Greek: aselgeia (GSN-<G766>), licentiousness, lustfulness, unchastity, and lewdness. Translated “lasciviousness” Mk. 7:22; 2Cor. 12:21; Eph. 4:19; 1Pet. 4:3; Jude 1:4 “wantonness” Rom. 13:13; 2Pet 2:18 and “filthy”. 2Pet. 2:7 Lasciviousness is the promoting or partaking of that which tends to produce lewd emotions, anything tending to foster sex sin and lust. That is why many worldly pleasures have to be avoided by Christians, so that lasciviousness may not be committed.
- Greek: eidololatreia (GSN-<G1495>), image-worship. 1Cor. 10:14; Col. 3:5; 1Pet. 4:3 Idolatry includes anything on which affections are passionately set; extravagant admiration of the heart. Eph. 5:5; Col. 3:5
- Greek: pharmakeia (GSN-<G5331>), sorcery, practice of dealing with evil spirits; magical incantations and casting spells and charms upon one by means of drugs and potions of various kinds. Rev. 9:21; 18:23 Enchantments were used to inflict evil, pains, hatred, sufferings, and death, or to bring good, health, love and other blessings.
- Greek: echthra (GSN-<G2189>), enmity Lk. 23:12; Rom. 8:7; Eph. 2:15-16; Jas. 4:4 and hatred. Bitter dislike, abhorrence, malice and ill will against anyone; tendency to hold grudges against or be angry at someone.
- Greek: eris (GSN-<G2054>). Rom. 1:29 Dissensions, discord, quarreling, debating; and disputes.
- Greek: zeloi (GSN-<G2205>), envies, jealousies; striving to excel at the expense of another; seeking to surpass and out do others; uncurbed rivalry spirit in religion, business, society, and other fields of endeavor. Translated “zeal” Jn. 2:17; Rom. 10:2; 2Cor. 7:11; 9:2; Php. 3:6; Col. 4:13 “fervent mind” 2Cor. 7:7 “envy” Acts 13:45; Rom. 13:13; 1Cor. 3:3; 2Cor. 12:20; Jas. 3:14-15 “jealousy” 2Cor. 11:2 “indignation” Acts 5:17; Heb. 10:27 and “emulation”.
- Greek: thumos (GSN-<G2372>), “wrath” Lk. 4:28; Acts 19:28; 2Cor. 12:20; Eph. 4:31; Col. 3:8; Heb. 11:27; Rev. 12:12; 14:8,10,19; 15:1,7; 16:1; 18:3 “indignation” Rom. 2:8 and “fierceness”. Rev. 16:19; 19:15 Turbulent passions; domestic and civil turmoil; rage; determined and lasting anger.
- Greek: eritheia (GSN-<G2052>), “strife” 2Cor. 12:20; Php. 2:3; Jas. 3:14,16 “contention”. Php. 1:16; Rom. 2:8 Disputations; jangling; strife about words; angry contentions; contest for superiority or advantage; strenuous endeavor to equal or pay back in kind the wrongs done to one.
- Greek: dichostasia (GSN-<G1370>), “divisions” Rom. 16:17; 1Cor. 3:3 “seditions, parties, and factions”. Popular disorder; stirring up strife in religion, government, home, or any other place.
- Greek: hairesis (GSN-<G139>), a choosing, hence, a sect Acts 5:17; 15:5; 24:5; 26:5; 28:22 and heresy. Acts 24:14; 1Cor. 11:19; Gal. 5:20; 2Pet. 2:1
- Greek: phthonoi (GSN-<G5355>) Mt. 27:18; Mk. 15:10; Rom. 1:29; Php. 1:15; 1Tim. 6:4; Tit. 3:3; Jas. 4:5; 1Pet. 2:1 Pain, ill will, and jealousy at the good fortune or blessings of another; the most base of all degrading and disgraceful passions.
- Greek: phonoi (GSN-<G5408>) Mt. 15:18 to kill; to spoil or mar the happiness of another; hatred. 1Jn. 3:15
- Greek: methai (GSN-<G3178>) Lk. 21:34; Rom. 13:13 Drinking, living intoxicated; a slave to drink; drinking bouts.
- Greek: komoi (GSN-<G2970>) 1Pet. 4:3 rioting. Rom. 13:13 Lascivious and boisterous feastings, with obscene music, and other sinful activities; pleasures; carousing.
Know you not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but you are washed, but you are sanctified, but you are justified in the name of the Lord Jesus, and by the Spirit of our God. 1Cor. 6:9-11 KJV
I choose to live a life wherein I die to the self and the works of the flesh and I choose to live in the Spirit and in Truth and not to give in to worldly or fleshly lusts. I choose to serve Christ Jesus! Amen