Colossians 1:15 Who is the image of the invisible God, the firstborn of every creature
He has a personal soul with feelings of grief (Gen. 6:6), anger (1Kin. 11:9), repentance (Gen. 6:6), jealousy (Ex. 20:5), hate (Prov. 6:16), love (John 3:16), pity (Ps. 103:13), fellowship (1Jn. 1:1-7), pleasure and delight (Ps. 147:10), and other soul passions like other beings (Gal. 5:22-23).
He has a personal spirit (Ps. 143:10; Isa. 30:1) with the mind (Rom. 11:34), intelligence (Gen. 1:26; Rom. 11:33), will (Rom. 8:27; 9:19), power (Eph. 1:19; 3:7, 20; Heb. 1:3), truth (Ps. 91:4), faith and hope (Rom. 12:3; 1Cor. 13:13), righteousness (Ps. 45:4), faithfulness (1Cor. 10:13), knowledge and wisdom (Isa. 11:2; 1Tim. 1:17), reason (Isa. 1:18), discernment (Heb. 4:12), immutability (Heb. 6:17), and many other attributes, powers, and spirit faculties.
He has been seen physically many times (Gen. 18:1-33; 32:24-30; Ex. 24:9-11; Jos. 5:13-15; Isa. 6:1-13; Dan. 7:9-13; Ezek. 1:1-28; Acts 7:56-59; Rev. 4-5) and can be understood by the things that are made. Man is the visible image and likeness making the invisible God clearly seen as in Romans 1:20.
‘Invisible’ [Greek: aoratos] (Col. 1:15-16; Rom. 1:20; 1Tim. 1:17; Heb. 11:27). The word means not in sight, unseen, concealed. Invisibility consists more of distance than substance. Cities or other material objects cannot be seen even 48 kilometres away. At this distance they are invisible. Objects concealed are invisible. Anything out of eyesight is invisible. God, angels, and other spirit beings are thus invisible. They can appear or disappear at will. They have been seen with the natural eyes many times, proving that invisibility must be understood with them as with all other invisible things that can become visible.
To be continued…