Enter Into Rest – Part 2

‘Rest the seventh day from all his works. Quoted from Genesis 2:2-3. God ceased work on this day of the week of re-creation – not from fatigue, but from achievement. He had completed His work, and was refreshed (Ex. 31:17). People were told to rest likewise and refresh themselves on the seventh [shebiy‛iy] day after six days of work (Ex. 20:8-11; 23:12; 34:21) as a picture of eternal rest (4:1-11; Col. 2:14-17). Genesis 2:3 says God “had rested.” God rested on that one day, not on every seventh day from then until now. He needed to work again when man sinned (Gen. 3:8-24), and not only for six days a week. The redemption program is carried out seven days a week. Therefore, the seventh day wasn’t set apart for God’s rest very long, and no scripture says that man was commanded to rest every seventh day from this time forward. God’s sabbath couldn’t be the same day as man’s sabbath, because Adam wasn’t created until the sixth day and had worked only one day – naming the animals (Gen. 1:24-31; 2:7, 19-25). The first sabbath for man is mentioned in Exodus 16:23-29, at least 2,513 years after God’s rest here. It was a sabbath for Israel only, as a sign between them and God, commemorating their deliverance from slavery (Ex. 31:12-18; Deut. 5:15; Ezek. 20:12-24).

‘If they shall enter into my rest.’ A reference to Psalms 95:7-11.

‘Rest’ [Greek: katapausis] is a putting down; to depose one from power. Used in Acts 7:49 and Hebrews 3:11, 18; 4:1, 3, 5, 10, 11. It refers to the complete putting down of enemies where one can rest secure from any danger of further uprising, as referred to in Acts 2:35 and Matthew 22:44. God’s rest from all redemptive work and of using force to put down rebellion will come at the end of the Millennium when Christ has put down all enemies and God becomes all and all (1Cor. 15:24-28; Eph. 1:10; Rev. 21:3-7; 22:3).

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