Not Good

Proverbs 18:5 It is not good to accept the person of the wicked, to overthrow the righteous in judgment. 

‘It is not good.’ This phrase may sound understated in English, but in Hebrew thought, “not good” (lo-tov) carries strong moral and ethical weight. It implies something is unacceptable, corrupt, and harmful to society, especially in matters of justice.

‘To accept the person of the wicked.’ This is a Hebrew idiom meaning to show partiality or favouritism. Literally, it means to “lift up the face” of someone, a reference to the ancient practice where judges would show bias by recognising someone’s status, wealth, or influence. In this case, the wicked (Hebrew: rashaʿ), those who live in rebellion against righteousness, are being given favour, perhaps due to bribery, power, or prestige.

‘To overthrow the righteous in judgment.’ This line completes the injustice: favouring the wicked results in the oppression of the righteous. To “overthrow” them in judgment means to pervert justice, turning a just verdict on its head. The very system designed to protect truth and innocence becomes a tool of corruption.

This proverb is a strong condemnation of judicial corruption and moral compromise. When those in power show partiality to the wicked, it destroys justice and harms the innocent. The verse holds both judges and society accountable for fairness, equity, and moral courage.

For anyone in a leadership position: Do not be swayed by wealth, influence, or relationships. Uphold righteousness at all costs. For Society: Resist systems that reward corruption and punish the just. Advocate for the integrity of law and protection of the innocent. For Personal Conduct: In daily decisions and relationships, do not show favouritism, especially when it comes at the expense of truth or justice.

True justice cannot coexist with favouritism. Any society, courtroom, or individual life that elevates the wicked and suppresses the righteous is on a path of moral decay. Proverbs 18:5 calls us to a higher standard, where truth, not power or position, determines what is right.