Category: Bible

Knowing the Judgment of God

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Romans 1:29-32 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,  Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenant breakers, without natural affection, implacable, unmerciful: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. 

‘Being filled with all unrighteousness …’ twenty stages of world apostasy: They did not glorify God, they became unthankful, they were vain in their imaginations and became dark in their hearts (1:21). They professed to be wise but they became fools (1:22). They changed God’s glory (1:23) and dishonoured their bodies (1:24). They changed the truth to a lie and worshipped creation as their god, serving creatures, not God (1:25). They submitted to vile passions: women with women (1:26) and men with men (1:27). They rejected the knowledge of God, became reprobate in mind and were completely perverted sexually (1:28). They were filled with iniquities (1:29-31). They despised the coming judgment and they gloried in wickedness (1:32).

‘Filled’ [Greek: pleroo] to fill up, complete. ‘Unrighteousness’ [Greek: adikia] every vice contrary to justice and righteousness. ‘Fornication’ [Greek: porneia] unlawful sexual sins of single and married people. ‘Wickedness’ [Greek: poneria] depravity; iniquity; wicked acting of the evil nature; criminal. ‘Covetousness’ [Greek: pleonexia] intense lust for gain. ‘Maliciousness’ [Greek: kakia] the vicious disposition and desires, rather than their exercise. ‘Envy’ [Greek: phthonos] to pine away; the pain felt and malignity conceived at the sight of the blessing of another. ‘Murder’ [Greek: phonos] murder (Matt. 15:19; Mark 7:21; 15:7; Gal. 5:21); slaughter (Acts 9:1) and also hating another (1Jn. 3:15).

‘Debate’ [Greek: eris] strife (13:13; 1Cor. 3:3); contention (1Cor. 1:11; Tit. 3:9); debate (1:29; 2Cor. 12:20); and variance (Gal. 5:20). It means to cause strife and discord. It is not the same as disputing for truth as in Acts 9:29; 15:2, 7; 17:17; 19:8-9. ‘Deceit’ [Greek: dolos] lying, falsity. From delo, to take with a bait. Translated “guile” (John 1:47; 2Cor. 12:16; 1Thess. 2:3; 1Pet. 2:1, 22; 3:10; Rev. 14:5); “deceit” (1:29; Mark 7:22;); craft (Mark 14:1); and “subtilty” (Matt. 26:4; Acts 13:10). ‘Malignity’ [Greek: kakoetheia]  a disposition producing evil habits. It means malignity of the mind, which leads its victim to put the worst construction on every action; ascribing to the best deeds the worst motives. ‘Whisperers’ [Greek: psithuristes] slanderers; those who pretend secrecy, and carry out accusations against people, whether true or false; blasting their reputation by clandestine gossip.

‘Backbiters’ [Greek: katalalos] evil speakers; false accusers; slanderers of absent people. ‘Haters of God’ [Greek: theostuges] hateful to God; atheists; condemners of sacred things; despisers of providence; scorners of good. ‘Despiteful’ [Greek: hubristes] insolent; stormy; boisterous; abusing the characters and persons of those under them; scornful; hateful. ‘Proud’ [Greek: huperephanos] to indulge in pride or self-gratulation; be exalted; elated; glory in self; display or strut self before others; an undue sense of superiority; unnatural self-esteem; arrogance; wishing all people to receive their sayings as oracles. ‘Boasters’ [Greek: alazon] self-exalted, vain, and arrogant braggarts. ‘Inventors of evil things’ [Greek: epheuretes] originators of wicked, immoral, and sinful customs, rites, and fashions; inventors of the abominable religious orgies of Bacchus, and every other form of entertainment rooted in horror, cruelty and base immorality. ‘Disobedient to parents’ rebellious against parents; indifferent to rule and order; irreverent.

‘Without understanding’ ignorant and destitute of capacity for spiritual things; stubborn. ‘Covenant-breakers’ [Greek: asunthetos] not morally bound to any agreement; not dependable; treacherous to covenants; faithless to promises; false to trusts. ‘Without natural affection’ destitute of natural affection; that is, filled with desire for unnatural affection experiences and other sexual deviation sins of Romans 1:24-28.

‘Implacable’ [Greek: aspondos] without libation (which accompanied a treaty). Greeks used it to appease the angry gods and reconcile them to the contracting parties. A person who would not pour libation was at deadly enmity with the other one and showed the highest pitch of an unforgiving spirit. He could not be placated, appeased, or pacified by God. ‘Unmerciful’ [Greek: aneleemon] pitiless; destitute of all benevolence to the needy; cruel; merciless; irreconcilable; severe; unappeasable; unforgiving; unyielding.

‘Not only do the same, but have pleasure in them that do them’ giving approval and or acceptance to the noted sins of Romans 1:24-28 in the lives of others make one just as guilty as the partakers thereof. Even though it’s not our duty to reprove others of their sin, but the Holy Spirit’s (John 16:8), we are to withdraw from those who sin, lest we fall into the same temptation (Ps. 1:1; 1Cor. 5:9-13; 2Cor. 6:17 – 7:1; 2Jn. 1:10-11).

A Reprobate Mind

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Romans 1:26-28 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient 

‘For this cause God gave them up’ because of the apostasy of Romans 1:21-25. ‘Vile’ [Greek: atimia] vile (1:26); shame (1Cor. 11:14); reproach (2Cor. 11:21); and dishonour (9:21; 1Cor. 15:43; 2Cor. 6:8; 2Tim. 2:20). ‘Affections’ [Greek: pathos] affections (1:26; Col. 3:5) and lusts (1Thess. 4:5). Vile affections are passions of infamy and shame. ‘Natural use into that which is against nature’ this is lesbianism – unnatural, homosexual relations between women.

‘Leaving the natural use of the woman’ this is sodomy or homosexuality (Gen. 8:21; 19:5; Lev. 20:13; Deut. 23:17; 1Kin. 14:24; 15:12; 22:46; 2Kin. 23:7; Joel 3:3; Eph. 5:4; 2Tim. 3:3, 13; 2Pet. 2:7-22; Jude 1:7-19).

‘Burned in their lust’ [Greek: ekkaiomai] were inflamed. Most people see lust or attraction to another person as love. It is not, it is an attraction of lustful spirits which roam in individuals minds as they succumb to evil thoughts (2Cor. 10:3-6).

‘Unseemly’ [Greek: aschemosune] indecent. ‘Receiving’ [Greek: apolambano] receiving back in full. ‘Recompense’ [Greek: antimisthia] retribution. ‘Error’ [Greek: plane] wandering – the wrong action, wickedness. Both men and women weakened and debilitated their bodies by unnatural prostitution, so that they received in themselves (mostly sickness in mind and body) the penalties of their wickedness.

‘God gave them over to a reprobate mind, to do those things which are not convenient’ three things God gave them up: To dishonour their bodies (1:24); to vile affections in their souls (1:26); to reprobate minds (1:28).

‘Reprobate’ [Greek: adokimos] reprobate (1:28; 2Cor. 13:5-7; 2Tim. 3:8; Tit. 1:16); rejected (Heb. 6:8); and castaway (1Cor. 9:27). Christ is not in reprobates.

Vain in Their Imaginations

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Romans 1:21-25 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things. Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. 

‘Knew’ [Greek: ginosko] to know by experience (John 1:48; 1Jn. 5:20; Eph. 5:5). ‘They glorified him not as God, neither were thankful, but became vain in their imaginations’ they made God a mystery and gave the people images of all kinds (Rom. 1:23). ‘Imaginations’ [Greek: dialogismos] reasonings. Substituted foolish concepts of God, and fooled themselves.

‘Uncorruptible’ [Greek: aphthartos] immortality, meaning “deathlessness” and “immortality.” It is used of God being immortal in body and of the bodies of the saints in the resurrection (1Cor. 15:53-54; 1 Tim. 6:16). Twice this word is used of man’s future immortal body (1Cor. 15:53-54), and once of God being the only immortal one (1Tim. 6:16). This does not mean that He is the only one who has immortality of body, but that He is the Source and Giver of all such life to others. Angels have immortal bodies. Christ and the saints that have been resurrected with Him received immortal bodies (Matt. 27:52-53; 1Cor. 15:20-23; Php. 3:20-21; Rev. 1:18). All men will be raised from the dead to live conscious lives forever, both the righteous and the wicked (John 5:28-29).

‘Corruptible man, and to birds, and four-footed beasts, and creeping things’ images of people, birds, cattle, dogs, crocodiles, frogs, and snakes are common among all idolaters. Such idolatry has been the root of all the abominable immoralities of the heathen. The idols have been the patrons of licentiousness (Rom. 1:23-32). When they formed their gods in human shape they endowed them with passions and represented them as slaves to disgraceful sexual perversions and as possessing unlimited powers of sexual gratification.

‘Gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves’ – God permitted them to give themselves over to homosexual sins and similar perversions.

‘Uncleanness’ [Greek: akatharsia] a scriptural term for homosexuality and other sexual perversions of men and women (Rom. 1:24; 2Cor. 12:21; Gal. 5:19; Eph. 4:19; 5:3; Col. 3:5; 1Thess. 4:7; cp. 2Pet. 2:10).

‘Changed the truth of God into a lie, and worshipped and served the creature more than the Creator’ established idolatry for the true worship; a lie for the truth; and worshiped creatures more than the Creator. Idols are called “lies” in Isaiah 44:20; Jeremiah 10:14; 13:25.

The Wrath of God

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Romans 1:18-20 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God has showed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse

‘For the wrath of God is revealed from heaven’ – the wrath of God is also revealed in the gospel as part of God’s righteousness.

‘Wrath of God’ this phrase is found ten times in Scripture (1:18; Ps. 78:31; John 3:36; Eph. 5:6; Col. 3:6; Rev. 14:10, 19; 15:1, 7; 16:1).

‘Against all ungodliness and unrighteousness of men’ this is what God’s wrath is against. In Romans 1:18-32, Paul proves the utter ungodliness of the Gentile world and its deserving God’s wrath. In Romans 2:1-3:8 he proves that the Jews are also ungodly and deserving of God’s wrath. In Romans 3:9-20 he sums up the case of both Jews and Gentiles, proving the whole world guilty.

‘Ungodliness’ [Greek: asebeia] impiety; no reverence for God or sacred things; irreligious (2Tim. 2:16; Tit. 2:12; Jude 1:18). ‘Unrighteousness’ [Greek: adikia] all wrongdoing; immorality; wickedness of heart and life (1:18, 29; 2:8; 6:13; Luke 18:6). ‘Hold the truth in unrighteousness’ hold down, suppress; imprison or bridle.

‘For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made’ Romans 1:20 explains 1:19. All invisible things, even the eternal power and Godhead, are clearly seen by the visible things of creation. Deuteronomy 29:29 says: “The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.”

‘Eternal’ [Greek: aidios] ever-during (forward and back-ward, or forward only): – eternal, everlasting. ‘Godhead’ [Greek: theiotes] Deity. ‘Without excuse’ no excuse for people to be ignorant of the invisible things.

Salvation

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Romans 1:16-17 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believes; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. 

‘Ashamed’ [Greek: epaischunomai] Paul here fulfils Isaiah 28:16: “he that believes shall not make haste” – he that confides and trusts in the sure foundation is secure and will not make haste or be ashamed (Rom. 9:33; 1Pet. 2:6).

‘Gospel of Christ’ another term for “gospel of God” (Rom. 1:1). ‘Power’ [Greek: dunamis] inherent power; the ability to reproduce itself, like a dynamo. The Gospel is God’s power: To produce the new birth (1Pet. 1:23); to give salvation (1:16; Eph. 1:13); to impart grace (Acts 20:24); to establish people in the faith (16:25); to generate faith (10:17); to set free (John 8:31-36); to nourish spiritual life (1Pet. 2:2); to cleanse the church (Eph. 5:26); to search the life (Heb. 4:12); to make partakers of Christ (Eph. 3:6); to impart immortality (2Tim. 15:29).

‘Salvation’ [Greek: soteria] translated “salvation” 40 times; “saved” (Luke 1:71; Rom. 10:1); “deliver” (Acts 7:25); “health” (Acts 27:34); and “saving” (Heb. 11:7). Salvation is the all-inclusive word of the gospel, gathering into itself all the redemptive acts and processes. It is used 119 times in the Old Testament. There are 7 Hebrew and Greek words for “salvation.” They are used 388 times and are translated by 23 English words, some with various endings, which mean salvation, deliverance, save, health, help, welfare, safety, victory, Saviour, defend, avenge, rescue, and preserve.

Salvation is used of: Deliverance from danger (Ex. 14:1-31); victory over enemies (1Sam. 14:1-52); healing of the body (Acts 3:6; 4:12); forgiveness of sin (Luke 19:9; Rom. 10:9-10; Ps. 38:18-22; 51:1-13; 79:9); freedom from prison (Php. 1:19); deliverance from captivity (Ps. 14:1-7); deliverance from wrath (1Thess. 5:9).

Salvation from sin comes through: Confession (Rom. 10:9; 1Jn. 1:9); grace through faith (Eph. 2:8-9); sanctification of the Spirit and belief of the truth (2Thess. 2:13); godly sorrow (2Cor. 7:10); faith in His blood (Rom. 3:25); faith in His name (Acts. 4:12).

‘For therein is the righteousness of God revealed from faith to faith’ God’s righteousness is revealed in the gospel on the ground of faith as the absolute condition of salvation, and is only effective in those who believe.

‘The just shall live by faith’ quoted from Habakkuk 2:4. It means that the just must live by continued faith, and go from faith to faith (grow in trust) as light (knowledge) is received (1Jn. 1:7).

Be Established

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Romans 1:8-15 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. For I long to see you, that I may impart unto you some spiritual gift, to the end you may be established; That is, that I may be comforted together with you by the mutual faith both of you and me. Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. 

‘Whole world’ showed to the Roman Empire here. This is a figure of speech, synecdoche: a whole is put for a part, as in Genesis 6:17; 2Samuel 6:5, 15; 1Kings 11:16-17; Daniel 2:37-38; 7:23; Matthews 3:5-6; Luke 2:1-3; Romans 1:8; Colossians 1:23 and Revelation 13:8, 16.

‘With my spirit’ we must serve God with spirit and soul, as well as with our bodies (1Cor. 6:19-20).

‘That I may impart unto you some spiritual gift’ Paul had the fullness of God (Rom. 15:29) and could impart spiritual gifts by the laying on of hands (1Tim. 4:14; 2Tim. 1:6; Heb. 6:2). Not many in history can claims this even though so many false teachers/prophets (Matt. 7:15-20; 24:11, 24; Mark 13:22; 2Cor. 11:13; 1Tim. 4:1-2; 2Pet. 2:1; 1Jn. 4:1) deceive others very successfully without having the fruit of the Holy Spirit (Gal. 5:22-23) and the qualifications as laid down in 1Timothy 3:1-13.

‘To the end you may be established’ the purpose of all spiritual gifts (1Cor. 1:7; 12:4-11, 28-30; 14:1-40; Rom. 12:3-8) is that God – and not man or institutions – may be glorified through the body of Christ (1Cor. 10:31; 12:12-27).

‘That is, that I may be comforted together with you by the mutual faith both of you and me’ be blessed through their establishment by spiritual gifts.

‘Now I would not have you ignorant’ six things are mentioned by Paul in his letters to the congregations wherein he did not want people to be ignorant of: Gospel responsibility (Rom. 1:11-18); God’s purpose for Israel (Rom. 11:25-32); God’s judgments on backsliders (1Cor. 10:1-13); Spiritual gifts (1Cor. 12:1-31); God’s faithfulness in trouble (2Cor. 1:8-10); The resurrection and future life (1Thess. 4:13-18).

‘Debtor’ [Greek: opheiletes] one under an obligation or bound to some duty (1:14; 8:12; 15:27; Matt. 6:12; 18:24; Luke 13:4).

‘Barbarians’ [Greek: barbaros] It does not mean that they were uncivilized, for Greeks called any people “barbarians” who did not speak the Greek language. Paul himself used the term of those whose language he did not understand (1Cor. 14:11). The Egyptians also called all “barbarians” who did not speak their language. ‘Unwise’ [Greek: anoetos] unintelligent.

‘Ready’ [Greek: prothumos] ready, willing. Paul was ready to do that what he was called for – to do the work of an apostle of Jesus Christ (Acts 13:2; 26:16-18; 1Tim. 1:11-12) – in order to complete the New Testament as we have it today. Many teachers and preachers make the same claim without having a personal calling from Christ.

Called to Be Saints

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Romans 1:2-7 (Which he had promised afore by his prophets in the holy scriptures,) Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: Among whom are you also the called of Jesus Christ: To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. 

‘Promised afore by his prophets in the holy scriptures’ in the law, the prophets, and the psalms (Luke 24:44; Acts 3:21; Heb. 1:1) always referring to the Old Testament.

‘Concerning his Son Jesus Christ’ Christ is the great theme of the gospel and the fulfilment of Scripture (Rom. 1:2; Luke 24:44; John 5:39; Acts 1:21-22). ‘His Son’ – not Himself, but His Son (1Jn. 5:7).

‘Was made of the seed of David’ Christ inherited the throne rights through His foster father, Joseph, but not as the seed of David through Solomon and Coniah; He was begotten of God as the Seed of the woman (Mary, who was of another line of David – Nathan’s line). He was, therefore, the rightful heir to the throne of David (Isa. 9:6; 11:1; Matt. 1:1-25; Luke 1:32; Gal. 4:1-31) and He will reign over his kingdom eternally when He comes again – at the second coming (Jer. 23:5-6; Isa. 9:6-7; 32:1; Ezek. 43:7; Dan. 7:13-14; Zech. 6:12-13; 14:9; Luke 1:32-33; Acts 15:13-18; Rev. 11:15; 20:1-10; 22:4-5).

‘According to the flesh’ according to human nature (Heb. 2:7-18; Rom. 9:3-5; 1Tim. 3:15; 1Jn. 4:2).

‘Declared’ [Greek: horizo] marked out, manifested to be God’s Son by a display of power (Acts 10:38; John 10:10; Luke 4:18-21). ‘According to’ [Greek: kata] according to, or through the Holy Spirit who raised Him from the dead to prove to all people that He was the true Messiah and Saviour of all mankind (Acts 2:22-36; 3:15, 26; 4:10; 5:30; 17:31). The Jews crucified Jesus because He claimed to be the Son of God (John 8:40). God resurrected Him because He was the Son of God (Rom. 1:4).

‘By whom we have received grace and apostleship’ by Christ – they, the apostles received grace and apostleship. We receive grace.

‘For obedience to the faith’ this is the test for man in the dispensation of Grace. If man fails to have faith, he is lost (Mark 16:16; John 3:16).

‘Nations’ [Greek: ethnos] Used 29 times in Romans. Translated “Gentiles,” except here; and in Romans 4:17-18; 10:19; 16:26.

‘Called to be saints’ God has called all people and all are free to accept or reject the call (John 3:16; 1Tim. 2:4; 2Pet. 3:9; Rev. 22:17). It is His plan that He has foreknown and predestined, not the individual conformity of free wills to the plan. All who do accept the calling, He has foreknown and predestined to be conformed to the image of His Son that His Son might be the firstborn among many brethren (Rom. 8:29). Those who reject the plan or calling, He has foreknown and predestined to be consigned to eternal hell as an everlasting monument of His wrath on rebels (Isa. 66:22-24; Rev. 14:9-11; Matt. 25:41, 46). This is the sum of foreknowledge and predestination.

The Gospel of God

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Romans 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God

‘Paul’ we can see his history written in Acts 7:58; 8:1-3; 9:1-30; 11:25-30; 12:25; 13:1-28:31; Galatians 1:1-24; Philippians 3:1-21; 1Timothy 1:1-20 and 2Corinthians 11-12. His name heads up all of his epistles (except Hebrews). ‘Servant’ [Greek: doulos] bond-slave; one who is the entire property of another (1Cor. 6:19-20; 2Cor. 4:5).

‘Called’ [Greek: kletos] called. Here, called to an office and divinely selected and appointed to fill it (Rom. 1:1; 1Cor. 1:1; Gal. 1:15). Believers can’t claim that they have the same calling as Paul (and the other apostles) had, because they were called to preach what they learnt (Gal. 1:17-18) from Jesus Christ as they wrote to the believers from various congregations.

‘Apostle’ [Greek: apostolos] a delegate, one sent with the full power of attorney to act in the place of another, the sender remaining behind to back up the one sent. In the case of Christians it means God sends them to do what He, Himself would do if He went. Twenty-four apostles are recorded of which the first twelve were Jesus’ disciples: Simon Peter and his brother Andrew, James, son of Zebedee and John his brother (Matt. 10:2); Philip and his brother Bartholomew (Matt. 10:3); James, son of Alphaeus and Judas his brother (Luke 6:16) and Matthew, son of Alphaeus, perhaps brother of James and Judas (Mark 2:14; Luke 6:15); Thomas (Matt. 10:3); Simon Zelotes, brother of James and Judas, according to tradition (Luke 6:15); Judas Iscariot (Matt. 10:4). Then there was Matthias (Acts 1:26); Barnabas (1Cor. 9:5-6; Acts. 13:1-3; 14:4, 14; Gal. 2:9); Andronicus and Junia (Rom. 16:7); Apollos (1Cor. 4:6-9); James, the Lord’s brother (Gal. 1:19; 2:6; Jas. 1:1); Silas and Timothy (1Thess. 1:1; 2:6); Titus (2Cor. 8:23);  Epaphroditus (Php. 2:25); Paul (Gal. 1:1; 2:8), and Jesus Christ (Heb. 3:1)

‘Separated’ [Greek: aphorizo] set apart. Three stages of Paul’s separation: At birth, in God’s mind (Gal. 1:15); at conversion, from Judaism to the gospel (Acts 9:15-16; 1Tim. 1:15-16); at his commission, from secular work to the work of God (Acts 13:2; 26:16-18; 1Tim. 1:11-12)

‘The gospel of God’ the gospel of God (Acts 1:1-5) can be summarized as follows: The gospel defined (Acts 10:15); fulfilment of the promises (Acts 1:2); a revelation (Gal. 1:11-12, 16); historical and prophetic facts of the gospel (Luke 24:44; 1Cor. 15:1-23); a manifestation of: (1) God’s creation (Acts 1:20; Eph. 3:9), (2) Man’s rebellion (Acts 1:21-3:23), (3) God’s love, mercy, and grace (John 1:17; 3:16; Tit. 2:11-12; 3:5), God’s wrath (Rom. 1:18-32),  (5) God’s salvation (Rom. 1:16; 3:24-31; John 3:16; 1Jn. 1:9), (6) God’s plan (Acts 3:19-21; Rom. 8:19-25; Eph. 1:10; Rev. 21-22), (7) Man’s destiny: rebels (Matt. 25:41, 46; Rev. 14:9-11; 20:10-15); the saved (John 14:1-3; Rev. 5:10; 21:1-22:5); confirmation of the gospel (Mark 16:15-20; Rom. 15:18-29; Heb. 2:1-4); ordinances of the gospel: (1) water baptism (Matt. 28:19) and (2) the Lord’s Supper (1Cor. 11:19-34).

Be Found of Him in Peace

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2Peter 3:14-18 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless. And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. You therefore, beloved, seeing ye know these things before, beware lest you also, being led away with the error of the wicked, fall from your own stedfastness. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen. 

‘Be diligent that you may be found of him in peace, without spot, and blameless’ three final commands in 2Peter that save the soul: Be diligent that you may be found of Him in peace, without spot, and blameless (3:14); beware lest you also (like the backsliders of 2Peter 2:1-22), being led away with the error of the wicked, fall from your own steadfastness (3:17); grow in grace, and in the knowledge of Jesus Christ 3:18).

‘Written unto you’ Paul has written the letter of Hebrews ‘unto the Jews’.

‘Some things hard to be understood’ the things that Peter refers to are not listed, so it cannot be known what he would consider hard to understand. Had he possessed the whole New Testament Peter might have had more light on some of Paul’s statements.

‘Unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction’ this should not be taken as proof that the Bible is hard to understand, or that the common man cannot understand it, for the unlearned and unstable not only stumble at the so-called things which are hard to comprehend by some, they also twist the so-called simple scriptures to their own destruction, not wanting to understand (Matt. 13:15-17; 1Cor. 2:14).

‘Beware lest you also, being led away’ here is another proof that it is possible for a Christian to be led into error and fall from his steadfastness. If such is not possible, then many scriptures like this are meaningless.

‘Error of the wicked’ the error of the wicked is to wrest (twist) the Scriptures to make them condone or excuse their lusts and sinful practices.

‘But’ this clause is connected to “fall from your own steadfastness” (3:17), meaning that one can backslide and fall from grace. See Galatians 1:6-9; 5:4 and Hebrews 12:15.

‘Grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ’ the Christian life is growth. Every grace and blessing of the gospel is in seed-form and implanted in the newborn child of God (1Pet. 1:23; Jas. 1:18). If these seeds are watered from heaven and cared for by the individual in conformity to the Word of God, they will grow to full maturity. No single work of grace or even a dozen works of grace or anointing of the Spirit will make a person fully mature and beyond the growing stage of Christian experience. One must walk in the light as he receives knowledge and he will grow normally to maturity in Christ (1Jn. 1:7; 1Pet. 2:1-8).

According to His Promise

~ iolaHC ~ Leave a comment

2Peter 3:11-13 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness, Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness. 

‘Seeing then that all these things shall be dissolved’ seeing then – that all the things of earth and of man that need to be removed will be burned up, leaving only those things which need not be burned up – let us live godly and holy lives.

‘Conversation’ [Greek: anastrophe] behaviour or manner of life; the whole conduct of life in domestic and public relations. Always translated “conversation” (1:15, 18; 2:12; 3:1, 2, 16; Gal. 1:13; Eph. 4:22; 1Tim. 4:12; Heb. 13:7; Jas. 3:13; 2Pet. 2:7; 3:11).

‘Looking for’ let us look forward to the renewal of the earth and to the day of God in the new earth when He will be all and all, as before rebellion and sin (1Cor. 15:24-28; Rev. 21:1-22:5).

‘Hasting unto the coming’ expecting and desiring the day of God. Man cannot hasten or hinder the coming of Christ, the coming kingdom, the day of God, or anything else fixed in God’s own time (Acts 1:7), but there are those who are excited about being with God and that are looking forward to His coming.

‘Day of God’ the day of God is when God rules supremely again over all His creation without one person rebelling against Him, and as it was before Lucifer and Adam’s rebellions (3:13; 1Cor. 15:24-28; Eph. 1:10; Rev. 21:1-22:5; Isa. 65:17; 66:22-24).

‘Wherein the heavens being of fire shall be dissolved, and the elements shall melt with fervent heat’ this will be at the end of the day of the Lord and the beginning of the day of God (3:7, 10-13; 1Cor. 15:24-28; Rev. 20:7-15).

‘Promise’ this promise was already given in Isaiah 65:17 and 66:22-24. ‘New heavens and a new earth’ three times earth made new: At its first creation (Gen; 1:1); at the recreation in the six days of Genesis 1:3-2:25 and Exodus 20:11; 31:15. At the renovation of the heavens and the earth by fire (3:7, 3:12-13; Isa. 65:17; 66:22-24; Rev. 21:1-22:5).

‘Dwells righteousness’ the earth was originally created to be inhabited (Isa. 45:18). This purpose will be realized forever when the natural people who do not rebel with satan at the end of the Millennium (Rev. 20:7-10) will remain on the earth after its renovation by fire and multiply forever, as God intended Adam and his race to do before the fall (Gen. 1:26-31; 8:22; 9:12; Isa. 9:6-7; 59:20; Dan. 2:44-45; 7:13-27; Luke 1:31-33; Rev. 11:15; 22:5).