The Wrath of God

Romans 1:18-20 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God has showed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse

‘For the wrath of God is revealed from heaven’ – the wrath of God is also revealed in the gospel as part of God’s righteousness.

‘Wrath of God’ this phrase is found ten times in Scripture (1:18; Ps. 78:31; John 3:36; Eph. 5:6; Col. 3:6; Rev. 14:10, 19; 15:1, 7; 16:1).

‘Against all ungodliness and unrighteousness of men’ this is what God’s wrath is against. In Romans 1:18-32, Paul proves the utter ungodliness of the Gentile world and its deserving God’s wrath. In Romans 2:1-3:8 he proves that the Jews are also ungodly and deserving of God’s wrath. In Romans 3:9-20 he sums up the case of both Jews and Gentiles, proving the whole world guilty.

‘Ungodliness’ [Greek: asebeia] impiety; no reverence for God or sacred things; irreligious (2Tim. 2:16; Tit. 2:12; Jude 1:18). ‘Unrighteousness’ [Greek: adikia] all wrongdoing; immorality; wickedness of heart and life (1:18, 29; 2:8; 6:13; Luke 18:6). ‘Hold the truth in unrighteousness’ hold down, suppress; imprison or bridle.

‘For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made’ Romans 1:20 explains 1:19. All invisible things, even the eternal power and Godhead, are clearly seen by the visible things of creation. Deuteronomy 29:29 says: “The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.

‘Eternal’ [Greek: aidios] ever-during (forward and back-ward, or forward only): – eternal, everlasting. ‘Godhead’ [Greek: theiotes] Deity. ‘Without excuse’ no excuse for people to be ignorant of the invisible things.

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