Can This Be the Christ?

John 7:25-31 Then said some of them of Jerusalem, Is not this he, whom they seek to kill? But, lo, he speak boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ? Howbeit we know this man whence he is: but when Christ cometh, no man know whence he is. Then cried Jesus in the temple as he taught, saying, You both know me, and you know whence I am: and I am not come of myself, but he that sent me is true, whom you know not. But I know him: for I am from him, and he has sent me. Then they sought to take him: but no man laid hands on him, because his hour was not yet come. And many of the people believed on him, and said, When Christ come, will he do more miracles than these which this man has done? 

The question arose under the people if Jesus was not the one whom the Pharisees seek to kill because He spoke with such wisdom and authority; and if the rulers would indeed know that He (Jesus) is the very Christ (the anointed)?

The Rabbis taught from Isaiah 53:8 that when the Messiah would be born He would hide Himself and that when He appeared no man would know from whence He had come. They had a proverb, “Three things come unexpectedly: a thing found by chance, the sting of a scorpion, and the Messiah.”

Isaiah 53:8 reads that “he was cut off out of the land of the living,” not that He would hide Himself.

Christ answered in verse 28 and 29 their argument by saying that since they know Him and know where He came from, they should add to their knowledge that He did not come of Himself and was no self-appointed prophet. He came from God whom He knew, but whom the Rabbis did not know.

They then wanted to arrest Him, but no man was able to touch Him until His time (to be crucified) has come. God’s power backed up by innumerable angels would not allow Him to be arrested at this time (Matt. 26:53; Luke 22:53; John 18:6).

Many of the people believed He was the Christ because of the miracles He has done.

What Is in Man

John 2:23-25 Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did. But Jesus did not commit himself unto them, because he knew all men, And needed not that any should testify of man: for he knew what was in man. 

The purpose of miracles has always been that we must believe in His name – the name above all names – Jesus (Php. 2:9). Jesus prayed in John 11:42 to the Father: “I knew that thou hear me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.”

Jesus didn’t trust men, for He knew they were not genuine in faith and character. Here is an example of the gifts of knowledge and discerning of spirits (1Cor. 12:4-11). In Jeremiah 17:9 we read that the heart (of all men) is deceitful above all things, and desperately wicked: who can know it? God answers in verse 10 that He searches the heart, He tries the reins, even to give every man according to his ways, and according to the fruit of his doings.

Miracles

John 2:6-12  And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim. And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it. When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom, And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him. After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days. 

The six waterpots of stone were proportioned to the number of wedding guests and each pot contained 122 litres an in total for the 6 pots there were 736 litres.  The ruler of the feast would have been either a chief guest, a friend of the bridegroom or a chief domestic who attended to the supply of the others.

“Every man at the beginning doth set forth good wine” This is man’s way. God’s way is to give the best first, and always, and when they have “drunk well” which means to drink freely, not when they are all drunk, as some suppose.

And with this wedding, the miracles of Jesus Christ on earth began, not as some apocryphal books state falsely that He did some childhood miracles.

The Greek word for miracles is semeion, a sign or token by which something is known; a token of confirmation of a divine work or call. Generally used of miracles and wonders done by people to confirm their call and mission from God (Matt. 12:38; 16:1-4; John 2:11, 18, 23; 3:2; 7:31; 9:16; 10:41; 11:47; Acts 2:22, 43; 8:6). It is also used of the power by which false teachers seek to confirm their fallacies to be of God (Matt. 24:24; Mark 13:22; 2Th. 2:8-12; Rev. 13:13-18; 16:14; 19:20). The last scriptures above refer to the satanic powers in these last days to cause men to accept false teaching and be lost. God does not want satan and his agents to manifest more power than His children! No! We have been promised power over all satanic forces (Matt. 17:20; 18:18; 21:22; Mark 9:23; 11:22-24; 16:15-20; Lk. 10:19; John 14:12; Acts 1:8).

The manifestation of His glory is the purpose of all miracles of God. Does God get more glory out of the weakness, helplessness, defeat, sin, sickness, and failure of His children than their power, victories, holiness, health, and success? Which then is the will of God?