John 7:25-31 Then said some of them of Jerusalem, Is not this he, whom they seek to kill? But, lo, he speak boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ? Howbeit we know this man whence he is: but when Christ cometh, no man know whence he is. Then cried Jesus in the temple as he taught, saying, You both know me, and you know whence I am: and I am not come of myself, but he that sent me is true, whom you know not. But I know him: for I am from him, and he has sent me. Then they sought to take him: but no man laid hands on him, because his hour was not yet come. And many of the people believed on him, and said, When Christ come, will he do more miracles than these which this man has done?
The question arose under the people if Jesus was not the one whom the Pharisees seek to kill because He spoke with such wisdom and authority; and if the rulers would indeed know that He (Jesus) is the very Christ (the anointed)?
The Rabbis taught from Isaiah 53:8 that when the Messiah would be born He would hide Himself and that when He appeared no man would know from whence He had come. They had a proverb, “Three things come unexpectedly: a thing found by chance, the sting of a scorpion, and the Messiah.”
Isaiah 53:8 reads that “he was cut off out of the land of the living,” not that He would hide Himself.
Christ answered in verse 28 and 29 their argument by saying that since they know Him and know where He came from, they should add to their knowledge that He did not come of Himself and was no self-appointed prophet. He came from God whom He knew, but whom the Rabbis did not know.
They then wanted to arrest Him, but no man was able to touch Him until His time (to be crucified) has come. God’s power backed up by innumerable angels would not allow Him to be arrested at this time (Matt. 26:53; Luke 22:53; John 18:6).
Many of the people believed He was the Christ because of the miracles He has done.